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1292
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1) نتيجة عام 1292 | التقويم الميلادي لعام 1292 نتيجه عام 1292 التقويم الميلادي لعام 1292 النتيجه الميلاديه نتيجه سنه 1292 ميلاديه Â ...
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هل مَلك بعشا ملك إسرائيل 24 أم 23 سنة؟ - كتاب مدارس النقد والتشكيك والرد عليها القديم من الكتاب المقدس ا حلمي القمص يعقوب 1292 هل ملك بعشا ملك اسراييل 24 سنه 1مل 15 33 ام انه ملك 23...
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الله Allah - أصل كلمة اللة - إسلامية أم مسيحية؟ إله، الرب يروا ملكوت الله قد اتي بقوه انجيل مرقس 9 1 1292 وان اعثرتك عينك فاقلعها خير لك ان تدخل ملكوت الله...
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أعباد المسيح لنا سؤال: الرد على القصيدة للإمام القيم ابن الجوزية السوري ابي بكر الزرعي الدمشقي وهو من علماء الدين الاسلامي 1292 1349 م القرن الثامن الهجري وهوÂ تلميذ ابن تيميه كذلك...
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نتيجة التسعينيات من القرن الثالث عشر الميلادي هنا Â نتيجه 1290 نتيجه 1291 نتيجه 1292 نتيجه 1293 نتيجه 1294 نتيجه 1295 ...
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نتيجة عام 1291 | التقويم الميلادي لعام 1291 1 8 14 22 30 7 14 22 30 تقويم عام 1292 م النتيجه الميلاديه مقالات و موضوعات عامه...
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نتيجة عام 1293 | التقويم الميلادي لعام 1293 الميلاديه مقالات و موضوعات عامه تقويم عام 1292 م ...
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Ante-Nicene Fathers, Vol III: Tertullian: Part I: Of the Prophecies of the Birth and Achievements of Christ. is with Christs precepts for Christ is in many ways and figures predicted as a rock 1292 therefore the man who was being prepared to act as images of this sacrament was inaugurated...
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Ante-Nicene Fathers, Vol II: CLEMENT OF ALEXANDRIA: Chapter XI.—That the Word Instructed by the Law and the Prophets. the law For Paul says that it was given to be a “schoolmaster to bring us to Christ ” 1292 So that from this it is clear that one alone true good just in the image and likeness of...
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العُلِّيقة المُتَّقدة نارًا | تفسير الخروج 3 - تفسير سفر الخروج الأصحاح الثالث - القمص تادرس يعقوب - تفسير العهد القديم Faith 3 10 68 Vita Mos 2 22 69 De beat 8 P G 44 1292 B 70 تحدث القديس عن ثوبي الجلد في كثير من اعماله...
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مراجع شرح سفر الخروج - القمص تادرس يعقوب - تفسير العهد القديم Faith 3 10 68 Vita Mos 2 22 69 De beat 8 P G 44 1292 B 70 تحدث القديس عن ثوبي الجلد في كثير من اعماله...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. II: The Ecclesiastical History of Sozomen.: Photinus, Bishop of Sirmium. His Heresy, and the Council convened at Sirmium in Opposition thereto. The Three Formularies of Faith. This Agitator of Empty Ideas was refuted by Basil of Ancyra. After his Deposition Photinus, although solicited, declined Reconciliation. expositions of doctrine either in word or import It is not said in the Greek formulary  1292 that the Son is consubstantial or of like substance with the Father but it is there declared...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. III: The Ecclesiastical History, Dialogues, and Letters of Theodoret.: The Unconfounded. unlimited even before the incarnation for the prophet saw Him surrounded by the Seraphim  1292 Orth —The prophet did not see the substance of God but a certain appearance accommodated...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. IV: Prolegomena.: Section 1 37 The Sermo Maior de Fide Migne xxvi 1263 sqq with an additional fragment p 1292 from Mai Bibl nov This is a puzzling document in many ways It has points of contact with...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. IV: Apology to the Emperor. (Apologia Ad Constantium.): He never saw Constans alone. with him he has mentioned your Grace and he did mention you at the time that Thalassus 1292 came to Pitybion and I was staying at Aquileia the Lord is witness how I spoke of your Piety...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. V: Dogmatic Treatises.: On the Holy Trinity, and of the Godhead of the Holy Spirit. For since it is said “the angels do alway behold the Face of My Father which is in heaven 1292 ” and it is not possible to behold the person of the Father otherwise than by fixing the sight...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. VI: The Letters of St. Jerome.: Letter LI of God have I made man ” 1291 From Noah to Abraham ten generations passed away  1292 and from Abrahams time to Davids fourteen more  1293 and these twenty four generations...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. VII: The Catechetical Lectures of S. Cyril.: On the Words, the Only-Begotten Son of God, Begotten of the Father Very God Before All Ages, by Whom All Things Were Made. Father nor He who was begotten a brother Neither was He who begat changed into the Son 1292 nor did He who was begotten become the Father 1293 Of One Only Father there is...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. VIII: De Spiritu Sancto.: That our opponents refuse to concede in the case of the Spirit the terms which Scripture uses in the case of men, as reigning together with Christ. 1291 and is the Spirit of life Himself “Who made us free from the law of sin ” 1292 not with Christ both in the secret and hidden life with Him and in the manifestation of the...
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كيف يقول السيد المسيح: "وَمَنْ مِنْكُمْ إِذَا اهْتَمَّ يَقْدِرُ أَنْ يَزِيدَ عَلَى قَامَتِهِ ذِرَاعًا وَاحِدَةً" مع أن الزراع نحو نصف متر؟ ألم يكن من الأوقع أن يقول: "يزيد على قامته سنتيمتر واحد؟!! - كتاب النقد الكتابي: مدارس النقد والتشكيك والرد عليها (العهد الجديد من الكتاب المقدس) 523 5 to 529 2 mm possibly Royal cubit rod of Amenemope overseer of the two granaries 1319 1292 BCE New Kingdom Eighteenth Dynasty from Saqqara Museo Egizio Egyptian Museum of Turin Turin...
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النقد الكتابي في سفر الملوك الأول - كتاب مدارس النقد والتشكيك والرد عليها: ج10: سفريّ الملوك الأول والثاني - أ. حلمي القمص يعقوب قد مات منذ تسع سنوات؟ فهل يمكن للميت ان يحارب؟ 1292 هل ملك بعشا ملك اسراييل 24 سنه 1مل 15 33 ام انه ملك...
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كتاب مدارس النقد (في الكتاب المقدس) والتشكيك والرد عليها: كل الأسئلة - أ. حلمي القمص يعقوب قد مات منذ تسع سنوات؟ فهل يمكن للميت ان يحارب؟ 1292 هل ملك بعشا ملك اسراييل 24 سنه 1مل 15 33 ام انه ملك...
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هل عبد اللاويون الإله المصري (الحيَّة) فصنعوا لها تمثالًا على سارية؟ - كتاب مدارس النقد والتشكيك والرد عليها worshiping the cobra goddess Meretseger She who loves Silence’ New Kingdom 19th Dynasty ca 1292 1189 BC Limestone from Deir el Medina Cat 1564 Museo Egizio Egyptian Museum of Turin Turin...
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كيف يمكن أن تغطي المياه الجبال الشامخة وهي لم ترتفع كثيرًا؟ - كتاب مدارس النقد والتشكيك والرد عليها 523 5 to 529 2 mm possibly Royal cubit rod of Amenemope overseer of the two granaries 1319 1292 BCE New Kingdom Eighteenth Dynasty from Saqqara Museo Egizio Egyptian Museum of Turin Turin...
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هل ارتفاع العمود في سفر الملوك 18 أم 12 ذراع؟ - كتاب مدارس النقد والتشكيك والرد عليها 523 5 to 529 2 mm possibly Royal cubit rod of Amenemope overseer of the two granaries 1319 1292 BCE New Kingdom Eighteenth Dynasty from Saqqara Museo Egizio Egyptian Museum of Turin Turin...
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هل عرض رواق سليمان عشرة أذرع أم عشرون ذراعًا؟ - كتاب مدارس النقد والتشكيك والرد عليها 523 5 to 529 2 mm possibly Royal cubit rod of Amenemope overseer of the two granaries 1319 1292 BCE New Kingdom Eighteenth Dynasty from Saqqara Museo Egizio Egyptian Museum of Turin Turin...
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Ante-Nicene Fathers, Vol VII: Lactantius: Chap. I.—Of the world, and those who are about to believe, and those who are not; and in this the censure of the faithless the Jews also both confess and hope for but in vain since He must return to the confusion 1292 of those for whose call He had before come For they who impiously treated Him with violence in...
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قائمة بابوات روما الكاثوليك | سير وتراجم جميع الباباوات في الكنيسة الكاثوليكية بالترتيب التاريخي لسنوات الحكم 191 البابا نقولا الرابع 22 فبراير 1288 4 ابريل 1292 م 192 البابا سلستين الخامس 5 يوليو 1294 13 ديسمبر...
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البابا نقولا الرابع بابا روما، بابا الكاثوليك عند الانتخاب 60 3 تاريخ نهايه السلطه 4 ابريل 1292 فتره بابويته 22 فبراير 1288 4 ابريل 1292 م المده...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. XII: The Book of Pastoral Rule, and Selected Epistles, of Gregory the Great.: How those are to be admonished who abstain not from the sins which they bewail, and those who, abstaining from them, bewail them not. again it is said A bruised and humbled heart God doth not despise Psa 51 17 Â 1292 For whosoever mourns his sins yet forsakes them not bruises indeed his heart but scorns...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. X: Dogmatic Treatises, Ethical Works, and Sermons.: Chapter VIII. The aforesaid unity is proved hereby, that as the Father is said to be grieved and tempted, so too the Son. The Son was also tempted in the wilderness, where a figure of the cross was set up in the brazen serpent: but the Apostle says that the Spirit also was there tempted. St. Ambrose infers from this that the Israelites were guided into the promised land by the same Spirit, and that His will and power are one with those of the Father and the Son. says of the Jews themselves “But they believed not but grieved the Holy Spirit ” 1292 David says of God “They grieved the Most High in the desert and tempted God in their hearts...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. XI: The Works of John Cassian.: Chapter VI. How it is sometimes to our advantage to be left by God. of the Lord which He had commanded their fathers by the hand of Moses or not ” 1292 And this conflict God reserved for Israel not from envy of their peace or from a wish to hurt...
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Nicene and Post-Nicene Fathers, Ser. II, Vol. IX: Title Page: Book XI the blessedness of this Mystery Blessed are the pure in heart for they shall see God  1292 While He reigns He shall remove all things that cause stumbling and then the just shall shine...
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Nicene and Post-Nicene Fathers, Ser. II, Vol I: The Church History of Eusebius.: Chapter XXVI  1290 his discourse also On Prophecy  1291 and that On Hospitality  1292 still further The Key  1293 and the books On the Devil and the Apocalypse of John  ...
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Nicene and Post-Nicene Fathers, Ser. II, Vol I: The Church History of Eusebius.: Section 2 p 54 sq The canons with the letter to Carpianus prefixed are given by Migne Opera IV 1275 1292 Gospel Questions and Solutions This work consists of two parts or of two separate works...
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Nicene and Post-Nicene Fathers, Vol. XIV: The Homilies of St. John Chrysostom on the Gospel of St. John.: John 6.41,42 using this expression here not with reference to the cause but to the manner of being  1292 Since had He spoken in the former sense we are all “of God ” And where then would be the...
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Nicene and Post-Nicene Fathers, Vol. XIII: The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon.: 1 Timothy 5:21-23 as much zeal as servants do their master our Maker as faithfully as our fellow creatures 1292 serve us from whom they have received no such gift For they too are free by nature To them...
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Nicene and Post-Nicene Fathers, Vol. XI: The Homilies of St. John Chrysostom on Paul's Epistle to the Romans: Homily VII on Rom. iii. 9-18. and even if thou rejectest Him He departeth not but cometh again to thee For He desireth  1292 yea desireth exceedingly our salvation let us then think scorn of money that we may not be...
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Nicene and Post-Nicene Fathers, Vol. X: The Homilies of St. John Chrysostom.: Homily XXX being about gluttony and a table He takes His illustrations from the same But Luke 1292 the same words a second and a third time and often not however in a wearisome kind of way but...
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Nicene and Post-Nicene Fathers, Vol. IX: The Homilies on the Statues to the People of Antioch.: Homily VI and bringing it into subjection not “making provision for the lusts of the flesh ” 1292 and pursuing the strait and narrow way we should soon be earnestly desirous of future things...
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Nicene and Post-Nicene Fathers, Vol. VIII: Expositions on the Book of Psalms.: Psalm XLIII heart For “Blessed” He saith “are the pure in heart for they shall see God ” 1292 We are now on His Hill that is in His Church and in His Tabernacle The “tabernacle” is...
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Nicene and Post-Nicene Fathers, Vol. VII: Lectures or Tractates on the Gospel...: Tractate LXXI works Was it that their very shadow as they themselves passed by healed the sick  1292 For it is a mightier thing for a shadow than for the hem of a garment to possess the power of...
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Nicene and Post-Nicene Fathers, Vol. VI: The Harmony of the Gospels.: Chapter VI unto the high priests palace and went in and sat with the servants to see the end ” 1292 To this passage in the narrative Mark makes this addition “And he warmed himself at the fire...
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Nicene and Post-Nicene Fathers, Vol. V: A Treatise on Nature and Grace.: Chapter 66 “Not to let it reign in our mortal body that we should obey it in the lusts thereof ” 1292 Footnotes 144 1291 Gal v 17 144 1292 Rom vi 12 ...
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Nicene and Post-Nicene Fathers, Vol. IV: Writings in Connection with the Donatist Controversy.: Chapter 14 ye were not able to bear it neither yet now are ye able For ye are yet carnal  1292 For such are carried about with every wind of doctrine of which kind he says That we be...
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Nicene and Post-Nicene Fathers, Vol. III: Doctrinal Treatises of St. Augustin: Chapter 101 that it should take place he was designated Satan by Him who had come to be slain  1292 How good seemed the intentions of the pious believers who were unwilling that Paul should go up...
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Nicene and Post-Nicene Fathers, Vol. II: City of God: Chapter 18 1291 and by which we walk without doubting whilst we are absent from the Lord  1292 So long as this faith remains inviolate and firm we may without blame entertain doubts regarding...
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Nicene and Post Nicene-Fathers, Vol. I: The Confessions: Chapter XVII them Thou waterest by a secret and sweet spring that the earth may bring forth her fruit  1292 and p 197 Thou O Lord God so commanding our soul may bud forth works of mercy according...
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Ante-Nicene Fathers, Vol IX: The Diatessaron of Tatian.: Section XVIII it  1290 And they came and told 1291 Jesus what 20 had happened  1292 And for this cause Herod said I beheaded John who 21 is this of whom I hear these things...
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Ante-Nicene Fathers, Vol VIII: Pseudo-Clementine Literature.: Chapter XIII of the Scriptures Intended to Try Those Who Read Them And Peter answered  1292 “If the Scriptures or prophets speak of gods they do so to try those who hear For thus...
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Ante-Nicene Fathers, Vol I: IGNATIUS: Chapter VIII.—Salutations. therefore O Hero like a hero and like a man For from henceforth thou shalt lead 1292 in and out the people of the Lord that are in Antioch and so “the congregation of the Lord...
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نفخة مفاعيل الروح القدس في التلاميذ، وليس الجوهر الإلهي - كتاب الرد على الأخطاء العقائدية في تعاليم وكتب الأب متى المسكين كتاب شرح انجيل القديس يوحنا الجزء الثاني صفحه 1285 1292 الرد الحديث هو عن نفخه السيد المسيح في وجه...
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عربة البحر عند بحر الجليل وتاخذ في الانحدار حتي تصل الي 1292 قدما عند البحر الميت الذي يشكل اعمق بقعه علي وجه الكره...
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الذراع 523 5 to 529 2 mm possibly Royal cubit rod of Amenemope overseer of the two granaries 1319 1292 BCE New Kingdom Eighteenth Dynasty from Saqqara Museo Egizio Egyptian Museum of Turin Turin...
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الجمع لفقراء أورشليم وقبول تيموثاوس | تفسير كورنثوس الأولى 16 - تفسير رسالة كورنثوس الأولى الأصحاح السادس عشر - تفاسير العهد الجديد - القمص تادرس يعقوب ليس بطريقه مكشوفه بل بتاكيد الصداقه مع الاخرين 1292 كما نتوقع يخبرهم بكل دقه ويعرفهم بخطته كاصدقاء...
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مراجع شرح رسالة كورنثوس الأولى - القمص تادرس يعقوب 1290 In 1 Corinth hom 43 4 1291 In 1 Corinth hom 43 4 1292 In 1 Corinth hom 43 5 1293 In 1 Corinth hom 43 5 1294 ...
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خطاب استفانوس | تفسير أعمال الرسل 7 - تفسير سفر أعمال الرسل الأصحاح السابع - تفاسير العهد الجديد - القمص تادرس يعقوب لا يعيشوا 19 سمح الله بقيام ملك اخر رمسيس الثاني 1292 1225 ق م الذي اضطهد العبرانيين لكي يحرمهم من قدور اللحوم...
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مراجع شرح إنجيل يوحنا - القمص تادرس يعقوب 52 6 1291 Augustine On the Gospel of John tractate 52 7 1292 Letter 55 5 1293 Homilies on John 68 1 1294 Hom on...
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عشاء في بيت لحم | تفسير يوحنا 12 - تفسير إنجيل يوحنا الأصحاح الثاني عشر - تفاسير العهد الجديد - القمص تادرس يعقوب انه لم يخضع لان هذه الاعضاء لجسده لا تخضع للايمان 1292 القديس جيروم قال هذا مشيرا الي...
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مراجع شرح سفر أيوب - القمص تادرس يعقوب - تفسير العهد القديم Cassian Conferences 1 20 1291 Strom 4 130 1292 Robert Llewelyn The Joy of the Saints Spiritual Readings throughout the Year Springfield...
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الحديث الثاني لأليهو | تفسير أيوب 34 - تفسير سفر أيوب الأصحاح الرابع والثلاثون - القمص تادرس يعقوب - تفسير العهد القديم لذاك الذي خلقك فهو مصدر كل سعادتنا وصلاحنا الكامل 1292 القديس اغسطينوس عند محاكمتي اكذب...
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الأقباط والحملات الصليبية : الحروب الصليبية بدا الصليبيون غزوهم لبلاد المشرق في عام 1096 الي 1292 بدعوي استعاده الاملاك المقدسه والبيع من ايدي المسلمين...
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الدعوة لانعقاد مجمع أفسس روما فوق كل اعتبار 5 Hefele C J quoting Mansi t iv p 1292 Hardouin t i p 1474 6 Hefele C J quoting Mansi t iv P 1291 Hardouin...
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