The portion of Judah, the grandfather of Christ by lineage - the portion of the head, and around him (the portion of the Levites, the temple, the Holy of Holies [Christ in His Church and among His people], the portion of the priests of the land, the city and the portion of the city), the portion of Benjamin, Christ at the right hand of the Father.
Here we see Christ surrounding the church, and also in its midst, it is in Him and He is in it, protecting it and sanctifying it - He is in it: by the sacrifice, that is, the priesthood, and the altar in the temple "he who feeds on Me will live because of Me". If his life is in us we live by Him - it is in Him: He surrounds it, He is the son of Judah by the flesh and He is now at the right hand of the Father interceding for us, and He is the prince, the king who reigned over us by His cross, and we are His body from his flesh and from his bones (Ephesians 5:30), so He was incarnated from the lineage of Judah and then He ascended to sit at the right hand of the Father.
نصيب يهوذا جد المسيح بالنسب - نصيب الرئيس، وحوله (نصيب اللاويين، الهيكل، قدس الأقداس [المسيح في كنيسته ووسط شعبه]، نصيب الكهنة قدسًا من الأرض، المدينة ونصيب المدينة)، نصيب بنيامين، المسيح عن يمين الآب.
هنا نرى المسيح محيطًا بالكنسية، وأيضًا في وسطها، هي فيه وهو فيها، يحميها ويقدسها - هو فيها: بالذبيحة أي الكهنوت، والمذبح في الهيكل "من يأكلني يحيا بي" إذا حياته فينا نحيا به - هي فيه: هو يحيط بها، هو ابن يهوذا بالجسد وهو الآن عن يمين الآب يشفع فينا، وهو الرئيس الملك الذي ملك علينا بصليبه، ونحن جسده من لحمه ومن عظامه (أف 5: 30)، فهو تجسد من نسل يهوذا ثم صعد ليجلس عن يمين الآب.
