Nicene and Post-Nicene Fathers, Ser. II, Vol. XI:
The Works of Sulpitius Severus.: Chapter VII.

Chapter VII.

To these sayings Postumianus replies: “While listening to you, O Gaul, I have for a long time been admiring the faith of the queen; but to what does that statement of yours lead, that no woman was ever said to have stood more close to Martin? For let us consider that that queen not only stood near him, but even ministered unto him. I really fear lest those persons who freely mingle among women should to some extent defend themselves by that example.”

Then said the Gaul: “Why do you not notice, as grammarians are wont to teach us, the place, the time, and the person? For only set before your eyes the picture of one kept in the palace of the emperor importuned by prayers, constrained by the faith of the queen, and bound by the necessities of the time, to do his utmost that he might set free those shut up in prison, might restore those who had been sent into exile, and might recover goods that had been taken away,—of how much importance do you think that these things should have appeared to a bishop, so as to lead him, in order to the accomplishment of them all, to abate not a little of the rigor of his general scheme of life? p. 42 However, as you think that some will make a bad use of the example thus furnished them, I shall only say that those will be truly happy if they do not fall short of the excellence of the example in question. For let them consider that the facts of the case are these: once in his life only, and that when in his seventieth year, was Martin served and waited upon at his meals, not by a free sort of widow, nor by a wanton virgin, but by a queen, who lived under the authority of a husband, and who was supported in her conduct by the entreaties of her husband, that she might be allowed so to act. It is further to be observed that she did not recline with Martin at the entertainment, nor did she venture even to partake in the feast, but simply gave her services in waiting upon him. Learn, therefore, the proper course; let a matron serve thee, and not rule thee; and let her serve, but not recline along with thee; just as Martha, of whom we read, waited upon the Lord without being called to partake in the feast: nay, she who chose rather simply to hear the word was preferred to her that served. But in the case of Martin, the queen spoken of fulfilled both parts: she both served like Martha and listened like Mary. If any one, then, desires to make use of this example, let him keep to it in all particulars; let the cause be the same, the person the same, the service the same, and the entertainment the same,—and let the thing occur once only in one’s whole life.”