Nicene and Post-Nicene Fathers, Ser. II, Vol. XI:
The Works of Sulpitius Severus.: Chapter VI.

Chapter VI.

“And as we have, once for all, entered the palace, I shall string together events which there took place, although they happened at different times. And, indeed, it does not seem to me right that I should pass unmentioned the example of admiration for Martin which was shown by a faithful queen. Maximus then ruled the state, a man worthy of being extolled in 119 his whole life, if only he had been permitted to reject a crown thrust upon him by the soldiery in an illegal tumult, or had been able to keep out of civil war. But the fact is, that a great empire can neither be refused without danger, nor can be preserved without war. He frequently sent for Martin, received him into the palace, and treated him with honor; his whole speech with him was concerning things present, things to come, the glory of the faithful, and the immortality of the saints; while, in the meantime, the queen hung upon the lips of Martin, and not inferior to her mentioned in the Gospel, washed the feet of the holy man with tears and wiped them with the hairs of her head. Martin, though no woman had hitherto touched him, could not escape her assiduity, or rather her servile attentions. She did not think of the wealth of the kingdom, the dignity of the empire, the crown, or the purple; only stretched upon the ground, she could not be torn away from the feet of Martin. At last she begs of her husband (saying that both of them should constrain Martin to agree) that all other attendants should be removed from the holy man, and that she alone should wait upon him at meals. Nor could the blessed man refuse too obstinately. His modest entertainment is got up by the hands of the queen; she herself arranges his seat for him; places his table; furnishes him with water for his hands; and serves up the food which she had herself cooked. While he was eating, she, with her eyes fixed on the ground, stood motionless at a distance, after the fashion of servants, displaying in all points the modesty and humility of a ministering servant. She herself mixed for him his drink and presented it. When the meal was over, she collected the fragments and crumbs of the bread that had been used, preferring with true faithfulness these remains to imperial banquets. Blessed woman! worthy, by the display of so great piety, of being compared to her who came from the ends of the earth to hear Solomon, if we merely regard the plain letter of the history. But the faith of the two queens is to be compared (and let it be granted me to say this, setting aside the majesty of the secret 120 truth implied): the one obtained her desire to hear a wise man; the other was thought worthy not only to hear a wise man, but to wait upon him.”

Footnotes

Halm’s text is here followed. The older texts which read “vir omni vitæ merito prædicandus,” seem hardly intelligible.

“Quod mihi liceat separata mysterii majestate dixisse.”