Christ, the mediation and intercession of, shall cease, 26–28; the sending of, at His incarnation, 40; the death and resurrection of, and their bearing on us, 71 sq.; the Mediator gathers the many into one, 75 sq.; the ignorance of, 30; the death of, voluntary, 77 sq.; the most perfect victim for cleansing guilt, 79, 80.
Father, the, not alone immortal, 44, etc.; what is said of, and the Son together; and what not, 98, etc.; is Himself power and wisdom, 104, etc.; and the Son, together one wisdom as one essence, 107, etc.
God, how the Scriptures speak of, 18; why immortality ascribed exclusively to, 18; the substance of, how to know, 18; uses of the term, 22 (note); whether God the Trinity, or one person of the Trinity, appeared to the fathers, 45; how He spake to Adam, 45; His appearance to Abraham, 46, etc., 66, etc.; to Lot, 47; to Moses, 48; in the pillar of cloud and fire, 49; at Sinai, 50; to Daniel, 53; the will of, the higher cause of all corporeal changes, 57; uses all His creatures as He will for His glory, 58; the essence of, never appeared, 65; the appearances of, wrought by angels, 66; the knowledge of, to be sought from Himself, 69, etc.; not corporeal nor changeable, 87; the only unchangeable essence, 88; what is spoken of according to essence, is spoken of each person severally, and together of the Trinity itself, 91; of those things which belong absolutely to His essence, 92; what is said of, in respect to time, said relatively, 95; how a substance, simple and manifold, 100; is a Trinity, but not triple, 101; whether one person, or the three together, called the one God, 102; substance is spoken of improperly, essence properly, 111; nothing greater in, than one person 116; corporeal conceptions of, to be rejected, 116; to be known by faith, that He may be loved, 118, etc.; worship of, is the love of Him, 163; what His wrath is, 179.
Holy Spirit, the, is very God, 23; why so called, 93; relation to the Son, 26; relation to the Son and the Father, 39; the sending of, 40, 85; not incarnate in the dove, 42; the sensible showing of, 85; the Father and the Son the only beginning of, 94; whether He was a gift before as well as after He was given, 95; equal to the Father and the Son in all things, 100, etc.; is together with the Father and the Holy Spirit one wisdom, 107; is properly called in Scripture by the name of love, 215, etc.; is God, and also the gift of God, 217; of the procession of the, 224, etc.
Mind, the Trinity in, 125; knows itself not in part but in whole, 137; its opinion of itself deceitful, 138; what it knows of itself, 140, etc.; an image of the Trinity, 143; in what part of, alone, is the Trinity the image of God, 156; how it thinks of itself, 187;loves God in rightly loving itself, 192, etc.; infirmity of the human, 223.
Son of God, the, is very God, 21; in what respects less than the Father, 24, etc.; the subjection of, to the Father, and delivers up the kingdom to the Father, 24–28; relation of, to the Holy Spirit, 26; how equal to, and how less than the Father, 29; how said not to know the day nor the hour, 30, etc.; how to sit on His right hand and His left, not His to give, 31; the two natures of, lays a foundation for opposite things being said of, 33, etc.; judgment committed to, 33, etc.; double rule for understanding the phraseology of Scripture respecting, 37, etc.; glorification of, by the Father, 39; the sending of, 40; object of the incarnation of, 81; how sent and proclaimed beforehand, 82; how in His incarnation He was made less without detriment to His equality with the Father, 83; what the sending of, means, 84; the wisdom and power of the Father, 97; what is said of the Father and, together, and what not, 98; and the Father, how one, 99; and the Father, one wisdom as one essence, 107, etc.; why He is chiefly intimated by the word wisdom, when both the Father and the Holy Spirit are wisdom, 107; the love by which we arrive at a knowledge of, 122; how we are justified by His blood, 175; why He took upon Himself man from the race of Adam and from a virgin, 180; we are to be like Him, 196.
Trinity, for what purpose the dissertation on, was written, 17; the Catholic faith respecting, 20; the difficulties concerning, 21, etc.; all three sometimes understood in one person, 27, 28 (note); the entire invisible, 43; whether the, spoke at Sinai, or some one person specially, 49, 53; the co-eternity of, 85, 86; the three persons of, and one essence, 92, 93; the word “beginning” how spoken relatively in regard to the Trinity, 94; God is a, but not triple, 101; whether one, or the three persons together, is called the one God, 102; Hilary quoted respecting the persons of the, 102; whether each person of, is of itself wisdom, 104, etc.; the use of the words hypostasis and person, in relation to, 109–114; why we do not speak of one person and three essences in, 111; how the, may be loved though unknown, 119; difficult to be demonstrated by natural reason, 202, etc.; disparity between the trinity which is in man and that which is in God, 111, 129, 133, 143 (notes), 222.
Trinity in man, three things in love, as it were a trace of, 124; a kind of, exists in mind, knowledge, and love, 125; another, in memory, understanding, and will, 134–143; a trace of, in the outer man, 144, etc.; man made after the image of the, 5, 157., etc., 190.
Word, the Incarnate, dispels our darkness, 70; man apt for the perception of truth through, 71; incarnation of, suitable for freeing man from mortality, 174; knowledge and wisdom of, 180, etc.; of God, and word of man, 209; of God, equal to the Father, 213.
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