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Comparative Theology, book by H. H. Pope Shenouda III

61- Repentance and confession

 

St-Takla.org Image: Coptic Confession, a priest and a man confessing his sins, artwork by Sis. Sawsan صورة في موقع الأنبا تكلا: سر التوبة والاعتراف، كاهن قبطي ورجل يعترف بخطاياه، رسم تاسوني سوسن

St-Takla.org Image: Coptic Confession, a priest and a man confessing his sins, artwork by Sis. Sawsan.

صورة في موقع الأنبا تكلا: سر التوبة والاعتراف، كاهن قبطي ورجل يعترف بخطاياه، رسم تاسوني سوسن.

(2) Repentance and confession

In the Orthodox concept, confessing one's sins represents a main part of the Sacrament of Repentance. By confessing, we mean confessing to a priest: He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy (Prov.28: 13).

People in the Old Testament practised confession. It is written: And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned in that thing; and he shall bring his trespass offering to the Lord for his sin which he has sinned (Lev.5: 5,6).

The Holy Bible is full of examples of confessions. Confession continued until the last prophet of the Old Testament or the time between the Old Testament and the New Testament, the time of John the Baptist, when Jerusalem, all Judea, and all the region around the Jordan went out to him and were baptised by him in the Jordan, confessing their sins (Matt.3: 5,6).

In the New Testament also people practised confession. It is written: "And many who had believed came confessing and telling their deeds" (Acts 19:18), and Confess your trespasses to one another (Jas.5: 16).

However, the Protestant groups do not believe in confession and do not consider it part of repentance.


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