Nicene and Ante-Nicene Fathers, Ser. II, Vol. XIV:Early Church Fathers Index Previous Next
Appendix containing Canons and Rulings not having Conciliar Origin but Approved by Name in Canon II. of the Synod in Trullo.: The Commonitory of the Same which Ammon Received on Account of Lycus.
p. 614 The Commonitory of the Same which Ammon Received on Account of Lycus.
Let [the priests] who have communicated with the Arians, be retained or rejected, as the custom of every church is; but so, that other orthodox [priests] be ordained, though the others continue. As the orthodox bishops did in Thebais, so let it be in other cities. They who were ordained by Bishop Apollo, and afterwards communicated with the Arians, if they did it of their own accord, let them be censured; but if they only did it in obedience to the bishop, let them be continued; but if all the people abdicate them, others must be ordained. And if Bistus the priest be found to have committed uncleanness with a woman dismissed from her husband, let him not be permitted to be a priest. But this is no prejudice to the bishop who ordained him, if he did it ignorantly; since the Holy Synod commands unworthy men to be ejected, though they be not convicted until after ordination.
Let Bishop Apollos sentence against his priest Sur prevail, though he has the liberty of being further heard.
If Panuph the deacon married his brothers daughter before baptism, let him continue among the clergy, if she be dead, and he had not to do with her after his baptism; but if he married her, and cohabited with her while he was a communicant, let him be ejected from the clergy, without prejudice to the bishop who ordained him, if he did it ignorantly.
If it do evidently appear, that Jacob, while he was reader, did commit fornication, and was ejected by the priests (πρεσβυτέρων), and yet afterwards ordained, let him be ejected, and not otherwise.
That all in holy orders unanimously choose those who are to be ordained, and then the bishop examine [them]; or that the bishop ordain them in the midst of the church, all that are in holy orders consenting, and the bishop with a loud voice asking the people, who are then to be present, whether they can give their testimony [to the parties to be ordained]; and that ordination be not performed in private; if there be in the remote country, who while they were communicants [with the Arians] communicated in their opinions, let them not be ordained until they be examined by orthodox clergymen, in the presence of the bishop, who is to charge the people, that there be no running up and down in the middle of the church, or service.
Let the clergymen distribute all that is offered by way of sacrifice, after so much as was necessary has been consumed in the Mysteries. Let not the catechumens taste of them, but clergymen and communicants only. 606
One, Hierax, had delated a clergyman as guilty of fornication. Bishop Apollo defended him. Theophilus orders the matter to be examined.
That an Œconomus be created, by the consent of all that are in Holy Orders, with the concurrence of Bishop Apollo, that so the goods of the Church be expended as they ought.
That the widows, poor, and travellers be not disturbed; and that no one make a property of the goods of the Church.
Johnson gives this note. “To eat the main of what was left, was not at all inconsistent with reserving so much as was necessary for foreseen and unforeseen emergencies.”
Next: Of the Same to Agatho the Bishop.
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