Nicene and Post-Nicene Fathers, Ser. II, Vol. XI:
The Works of John Cassian.: Chapter I. Of the humility of Abbot Pinufius, and of his hiding-place.

Chapter I.

Of the humility of Abbot Pinufius, and of his hiding-place.

Now that I am going to relate the precepts of that excellent and remarkable man, Abbot Pinufius, on the end of penitence, I fancy that I can dispose of a very large part of my material, if out of consideration lest I weary my reader, I here pass over in silence the praise of his humility, which I touched on in a brief discourse in the fourth book of the Institutes, 2117 which was entitled “Of the rules to be observed by renunciants,” especially as many who have no knowledge of that work, may happen to read this, and then all the authority p. 497 of the utterances will be weakened if there is no account of the virtues of the speaker. For this man when he was presiding as Abbot and Presbyter over a large Cœnobium not far from Panephysis, a city, as was there said, of Egypt, and when all that province had praised him to the skies for his virtues and miracles, so that he already seemed to himself to have received the reward of his labours in the remuneration of the praise of men, as he was afraid lest the emptiness of popular favour, which he especially disliked, might interfere with the fruits of an eternal reward, he secretly fled from his monastery and made his way to the furthest recesses of the monks of Tabennæ, 2118 where he chose not the solitude of the desert, not that freedom from care of which the life of one alone affords, which even those who are imperfect and who cannot endure the effort which obedience requires in the Cœnobium, sometimes seek after with proud presumption, but he chose to submit himself to a most famous monastery. Where, however, that he might not be betrayed by any signs of his dress, he clothed himself in a secular garb, and lay before the doors with tears, as is the custom there, for many days, and clinging to the knees of all after being daily repulsed by those who to test his purpose said that now in extreme old age he was seeking this holy life not in sincerity, but driven by the lack of food, at last he obtained admission, and there he was told off to help a young brother who had been given the charge of a garden, and when he not only fulfilled with such marvellous and holy humility everything which his chief ordered him or which the care of the work entrusted to him demanded, but also performed in stealthy labour by night certain necessary offices which were avoided by the rest out of disgust for them, so that when morning dawned, all the congregation was delighted at such useful works but knew not their author; and when he had passed nearly three years there rejoicing in the labours, which he had desired, but to which he was so unfairly subjected, it happened that a certain brother known to him came there from the same parts of Egypt from which he himself had come. And this man for a time hesitated because the meanness of his clothes and of his office prevented him from readily recognizing him at once, but after looking very closely at him, fell at his feet, and first astonished all the brethren, and afterwards, when he betrayed his name, which the fame of his special sanctity had made known to them also, he smote them with sorrow and compunction because they had told off a man of his virtues and a priest to such mean offices. But he, shedding copious tears, and charging the accident of his betrayal to the serious envy of the devil, was brought in honourable custody by his brethren surrounding him to the monastery; and after that he had stayed there for a short time, he was once more troubled by the respect shown to his dignity and rank, and stealthily embarked on board ship and sailed to the Palestinian province of Syria, where he was received as a beginner and a novice in the house of that monastery in which we were living, and was charged by the Abbot to stop in our cell. But not even there could his virtues and merits long remain secret. For he was discovered and betrayed in the same way, and brought back to his own monastery with the utmost honour and respect.

Footnotes

Cf. Institutes IV. c. xxx., xxxi. Nothing further is known of Pinufius than what we gather from these passages of Cassian.

On Tabennæ or Tabenna see the note on the Institutes IV. i.