For since I, having long heard accounts of his faith, life and virtues, burned with a desire of knowing him, I undertook what was to me a pleasant journey for the purpose of seeing him. At the same time, because already my mind was inflamed with the desire of writing his life, I obtained my information partly from himself, in so far as I could venture to question him, and partly from those who had lived with him, or well knew the facts of the case. And at this time it is scarcely credible with what humility and with what kindness he received me; while he cordially wished me joy, and rejoiced in the Lord that he had been held in such high estimation by me that I had undertaken a journey owing to my desire of seeing him. Unworthy me! (in fact, I hardly dare acknowledge it), that he should have deigned to admit me to fellowship with him! He went so far as in person to present me with water to wash my hands, and at eventide he himself washed my feet; nor had I sufficient courage to resist or oppose his doing so. In fact, I felt so overcome by the authority he unconsciously exerted, that I deemed it unlawful to do anything but acquiesce in his arrangements. His conversation with me was all directed to such points as the following: that the allurements of this world and secular burdens were to be abandoned in order that we might be free and unencumbered in following the Lord Jesus; and he pressed upon me as an admirable example in present circumstances the conduct of that distinguished man Paulinus, of whom I have made mention above. Martin declared of him that, by parting with his great possessions and following Christ, as he did, he showed himself almost the only one who in these times had fully obeyed the precepts of the Gospel. He insisted strongly that that was the man who should be made the object of our imitation, adding that the present age was fortunate in possessing such a model of faith and virtue. For Paulinus, being rich and having many possessions, by selling them all and giving them to the poor according to the expressed will of the Lord, had, he said, made possible by actual proof what appeared impossible of accomplishment. What power and dignity there were in Martins words and conversation! How active he was, how practical, and how prompt and ready in solving questions connected with Scripture! And because I know that many are incredulous on this point,—for indeed I have met with persons who did not believe me when I related such things,—I call to witness Jesus, and our common hope as Christians, that I never heard from any other lips than those of Martin such exhibitions of knowledge and genius, or such specimens of good and pure speech. But yet, how insignificant is all such praise when compared with the virtues which he possessed! Still, it is remarkable that in a man who had no claim to be called learned, even this attribute [of high intelligence] was not wanting.
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