Nicene and Post-Nicene Fathers, Ser. II, Vol. XI:
The Works of Sulpitius Severus.: Chapter IV. Martin retires from Military Service.

p. 6

Chapter IV.

Martin retires from Military Service.

In the meantime, as the barbarians were rushing within the two divisions of Gaul, Julian Cæsar, 12 bringing an army together at the city 13 of the Vaugiones, began to distribute a donative to the soldiers.  As was the custom in such a case, they were called forward, one by one, until it came to the turn of Martin. Then, indeed, judging it a suitable opportunity for seeking his discharge—for he did not think it would be proper for him, if he were not to continue in the service, to receive a donative—he said to Cæsar, “Hitherto I have served you as a soldier: allow me now to become a soldier to God: let the man who is to serve thee receive thy donative: I am the soldier of Christ: it is not lawful for me to fight.” Then truly the tyrant stormed on hearing such words, declaring that, from fear of the battle, which was to take place on the morrow, and not from any religious feeling, Martin withdrew from the service. But Martin, full of courage, yea all the more resolute from the danger that had been set before him, exclaims, “If this conduct of mine is ascribed to cowardice, and not to faith, I will take my stand unarmed before the line of battle tomorrow, and in the name of the Lord Jesus, protected by the sign of the cross, and not by shield or helmet, I will safely penetrate the ranks of the enemy.” He is ordered, therefore, to be thrust back into prison, determined on proving his words true by exposing himself unarmed to the barbarians. But, on the following day, the enemy sent ambassadors to treat about peace and surrendered both themselves and all their possessions. In these circumstances who can doubt that this victory was due to the saintly man? It was granted him that he should not be sent unarmed to the fight. And although the good Lord could have preserved his own soldier, even amid the swords and darts of the enemy, yet that his blessed eyes might not be pained by witnessing the death of others, he removed all necessity for fighting. For Christ did not require to secure any other victory in behalf of his own soldier, than that, the enemy being subdued without bloodshed, no one should suffer death.

Footnotes

Commonly known as Julian the Apostate.

This city was called Borbetomagus, and is represented by the modern Worms.