Nicene and Post-Nicene Fathers, Ser. II, Vol. III:
Life and Works of Rufinus with Jerome's Apology Against Rufinus.: Section 44

44. But that you may not suppose this to be a novel doctrine peculiar to Paul, I will adduce also what the Prophet Ezekiel foretold by the Holy Ghost. “Behold,” saith he, “I will open your graves and bring you forth out of your graves.” 3421 Let me recall, further, how Job, who abounds in mystical language, plainly predicts the resurrection of the dead. “There is hope for a tree; for if it be cut down it will sprout again, and its shoot shall never fail. But if its root have waxed old in the earth, and the stock thereof be dead in the dust, yet through the scent of water it will flourish again, and put forth shoots as a young plant. But man, if he be dead, is he departed and gone? And mortal man, if he have fallen, shall he be no more?” 3422 Dost thou not see, that in these words he is appealing to men’s sense of shame, as it were, and saying, “Is mankind so foolish, that when they see the stock of a tree which has been cut down shooting forth again from the ground, and dead wood again restored to life, they imagine their own case to have no likeness to that of wood or trees?” But to convince you that Job’s words are to be read as a question, when he says, “But mortal man when he hath fallen shall he not rise again?” take this proof from what follows; for he adds immediately, “But if a man be dead, shall he live?” 3423 And presently afterwards he says, “I will wait till I be made again;” 3424 and afterwards he repeats the same: “Who shall raise again upon the earth my skin, which is now draining this cup of suffering?” 3425

Footnotes

Ezek. xxxvii. 12

Job xiv. 7-10

Job xiv. 14

Job. 14.14

Job 26:26, 27