5. None of these answers will you give us. You turn to other things, and by your tricks and shew of words prevent us from paying close attention to the question. What! you will say, was not the question about the resurrection of the flesh and the punishment of the devil? True; and therefore I ask for a brief and sincere answer. I raise no question as to your declaration that it is this very flesh in which we live which rises again, without the loss of a single member, and without any part of the body being cut off (for these are your own words). But I want to know whether you hold, what Origen denies, that the bodies rise with the same sex with which they died; and that Mary will still be Mary and John be John; or whether the sexes will be so mixed and confused that there will be neither man nor woman, but something which is both or neither; and also whether you hold that the bodies remain uncorrupt and immortal, and, as you acutely suggest after the Apostle, spiritual bodies forever; and not only the bodies, but the actual flesh, with blood infused into it, and passing by channels through the veins and bones,—such flesh as Thomas touched; or that little by little they are dissolved into nothing, and reduced into the four elements of which they were compounded. This you ought either to confess or deny, and not to say what Origen also says, but insincerely, as if he were playing upon the weakness of fools and children, “without the loss of a single member or the cutting off of any part of the body.” Do you suppose that what we feared was that we might rise without noses and ears, that we should find that our genital organs would be cut off or maimed and that a city of eunuchs was built up in the new Jerusalem?
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