CXLIII. To Andrew, Monk of Constantinople. 1994
I have never seen your piety nor have we ever communicated by letter, but I have become warmly attached to you. What has wrought the charm and continues to inflame it is the report unanimously brought by the tasters of your honey. All express admiration of the orthodoxy of your faith, the brightness of your life, the constancy of your soul, the harmoniousness of your character, the attractiveness and sweetness of your society and all the other characteristics of the true foster child of philosophy. For all these reasons I am attached to your godliness, and my longing has made me even begin a correspondence; but, my dear sir, grant me as soon as possible what I desire and let me have written communication from you. For when friends are at a distance considerable comfort is given them by epistolary communication. You will write to no man of heterodox opinions, but to one nurtured in the teaching of the apostles and preacher not of a quaternity but of a Trinity, for in reality I see little difference in the impiety of those who have the hardihood to endeavour to contract into one the two natures of the Only-begotten and those who endeavour to divide our Lord Jesus Christ, the Son of the living God, God the Word made man, into two sons; if such indeed there be; I cannot think so; but Arians, Eunomians, and Apollinarians too have ever shamelessly fabricated this slander against the Church, and indeed laborious students may easily perceive that our far famed Fathers, 1995 lights of the churches, laboured at the hands of the foes of the truth under this accusation which is now levelled against me by the most excellent champions of the new fangled heresy. Our wise Lord has laid bare their impiety, for He could not endure to confirm the unholy heresy by His long suffering.
Write then to me in return, and again your letter, by Gods leave, shall serve to kindle affection. And before you write, give me the help of your prayers, and beseech our good Lord to guide my feet into the right road, that I may travel the rest of my journey in accordance with His laws. You who have won right of access from your unstained life will easily persuade Him Who is eager to give us His good gifts.
“No one,” says Garnerius “will have any doubt as to the reference being to Diodorus of Tarsus and Theodorus of Mopsuestia who compares the words used with Letter XVI, with the end of Dialogue I, and with expressions in both the ecclesiastical and religious history.” Cf. pp. 256, 175, 133, and 136.
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