Chapter IV.—Of Eusebius 814 Bishop of Samosata.
Apollinarius after thus failing to get the government of the churches, continued, for the future, openly to preach his new fangled doctrine, and constituted himself leader of the heresy. He resided for the most part at Laodicea; but at Antioch he had already ordained Vitalius, a man of excellent character, brought up in the apostolic doctrines, but afterwards tainted with the heresy. Diodorus, whom I have already mentioned, 815 who in the great storm had saved the ship of the church from sinking, had been appointed by the divine Meletius, bishop of Tarsus, and had received the charge of the Cilicians. The see of Apamea 816 Meletius entrusted to John, a man of illustrious birth, more distinguished for his own high qualities than for those of his forefathers, for he was conspicuous alike for the beauty of his teaching and of his life. In the time of the tempest he piloted the assembly of his fellows in the faith supported by the worthy Stephanus. The latter was however translated by the divine Meletius to carry on another contest, for on the arrival of intelligence that Germanicia had been contaminated by the Eudoxian pest he was sent thither as a physician to ward off the disease, thoroughly trained as he had been in a complete heathen education as well as nurtured in the Divine doctrines. He did not disappoint the expectations formed of him, for by the power p. 134 of his spiritual instruction he turned the wolves into sheep. 817
On the return of the great Eusebius from exile he ordained Acacius whose fame is great at Berœa, 818 and at Hierapolis Theodotus, 819 whose ascetic life is to this day in all mens mouths. Eusebius 820 was moreover appointed to the see of Chalcis, and Isidorus 821 to our own city of Cyrus; both admirable men, conspicuous for their divine zeal.
Meletius is also reported to have ordained to the pastorate of Edessa, where the godly Barses had already departed this life, Eulogius, 822 the well known champion of apostolic doctrines, who had been sent to Antinone with Protogenes. Eulogius gave Protogenes, 823 his companion in hard service, the charge of Carræ, a healing physician for a sick city.
Lastly the divine Eusebius ordained Maris, Bishop of Doliche, 824 a little city at that time infected with the Arian plague. With the intention of enthroning this Maris, a right worthy man, illustrious for various virtues, in the episcopal chair, the great Eusebius came to Doliche. As he was entering into the town a woman thoroughly infected with the Arian plague let fall a tile from the roof, which crushed in his head and so wounded him that not long after he departed to the better life. As he lay a-dying he charged the bystanders not to exact the slightest penalty from the woman who had done the deed, and bound them under oaths to obey him. Thus he imitated his own Lord, who of them that crucified Him said “Father forgive them for they know not what they do.” 825
Thus, too, he followed the example of Stephanus, his fellow slave, who, after the stones had stormed upon him, cried aloud, “Lord lay not this sin to their charge.” 826 So died the great Eusebius after many and various struggles. He had escaped the barbarians in Thrace, but he did not escape the violence of impious heretics, and by their means won the martyrs crown. 827
Ad Orentem, now Famiah. This John was prefect at Constantinople in 381. A better known John of Apamea is an ascetic of the 5th c., fragments of whose works are among the Syriac mss. in the British Museum.134:817 134:818 134:819 134:820 134:821
Also one of Marcians Easter party. As well as these bishops there were present some men of high rank and position, who were earnest Christians. When all were seated, Marcian was asked to address them. “But he fetched a deep sigh and said the God of all day by day utters his voice by means of the visible world, and in the divine scriptures discourses with us, urging on us our duties, telling us what is befitting, terrifying us by threats, winning us by promises, and all the while we get no good. Marcian turns away this good like the rest of his kind, and does not care to enjoy its blessing. What could be the use of his lifting up his voice?” Relig. Hist. iii. 3.134:822 134:823 134:824 134:825 134:826 134:827
We compare the fate of Abimelech at Thebez (Judg. 9:53, 2 Sam. 11:21Judges ix. 53, and 2 Sam. xi. 21) and Pyrrhus, King of Epirus, at Argos, b.c. 272. “Inter confertissimos violentissime dimicans, saxo de muris ictus occiditur.” Justin. xxv. 5. The story is given at greater length by Plutarch. Vit: Pyrrh:
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