Nicene and Post-Nicene Fathers, Ser. II, Vol. II: The Ecclesiastical History of Sozomen.: The Statue of the Empress; what happened there; the Teaching of John; Convocation of another Synod against John; his Deposition.Early Church Fathers Index Previous Next
Chapter XX.—The Statue of the Empress; what happened there; the Teaching of John; Convocation of another Synod against John; his Deposition.
Not long after these occurrences the silver statue of the empress, which is still to be seen to the south of the church opposite the grand council-chamber, was placed upon a column of porphyry on a high platform, 1610 and the event was celebrated there with applause and popular spectacles of dances and mimes, as was then customary on the erection of the statues of the emperors. In a public discourse to the people John charged that these proceedings reflected dishonor on the Church. This remark recalled former grievances to the recollection of the empress, and irritated her so exceedingly at the insult that she determined to convene another council. He did not yield, but added fuel to her indignation by still more openly declaiming against her in the church; and it was at this period that he pronounced the memorable discourse commencing with the words, “Herodias is again enraged; again she dances; again she seeks to have the head of John in a basin.”
Several bishops arrived soon after at Constantinople, and amongst them were Leontius, bishop of Ancyra, and Acacius, bishop of Berea. The festival of our Lords Nativity was then at hand, and the emperor, instead of repairing to the church as usual, sent to acquaint John that he could not hold communion with him until he had cleared himself of the charges. John spiritedly replied that he was ready to prove his innocence; and this so intimidated his accusers that they did not dare to follow up the charges. The judges decided that, having been once deposed, he ought not to be admitted to a second trial. But they called on John to defend himself on this point only, that after he had been deposed, he had sat on the episcopal throne before a synod had reinstated him. In his defense he appealed to the decision of the bishops who had, subsequently to the council of “The Oak,” held communion with him. The judges waived this argument, under the plea that those who had held communion with John were inferior in point of number to those who had deposed him, and that a canon was in force by which he stood condemned. Under this pretext they therefore deposed him, although the law in question had been enacted by heretics; for the Arians, after having taken advantage of various calumnies to expel Athanasius from the church of Alexandria, enacted this law from the apprehension of a change in public affairs, for they struggled to have the decisions against him remain uninvestigated.
Soc. vi. 18; Pallad. Dialog. 9–12; Chrys. Ep. ad Inn. ibid. 2.
Next: Calamities suffered by the People after the Expulsion of John. The Plots against him of Assassination.
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