Nicene and Post-Nicene Fathers, Ser. II, Vol. II: The Ecclesiastical History of Sozomen.: Ordination of Flavian as Bishop of Antioch, and Subsequent Occurrences on Account of the Oath.Early Church Fathers Index Previous Next
Chapter XI.—Ordination of Flavian as Bishop of Antioch, and Subsequent Occurrences on Account of the Oath.
After the pompous interment of the remains of Meletius, Flavian was ordained in his stead, and that, too, in direct violation of the oath he had taken; 1536 for Paulinus was still alive. This gave rise to fresh troubles in the church of Antioch. Many persons refused to maintain communion with Flavian, and held their church apart with Paulinus. Even the priests differed among themselves on this subject. The Egyptians, Arabians, and Cypriots were indignant at the injustice that had been manifested towards Paulinus. On the other hand, the Syrians, the Palestinians, the Phœnicians, and the greater part of Armenia, Cappadocia, Galatia, and Pontus, sided with Flavian. The bishop of Rome, and all the Western priests, regarded the conduct of Flavian with the utmost displeasure. They addressed the customary epistles, called synodical, to Paulinus as bishop of Antioch, and took no notice of Flavian. They also withdrew from communion with Diodorus, bishop of Tarsus, and Acacius, bishop of Berea, because they had ordained Flavian. 1537 To take further cognizance of the affair, the Western bishops and the Emperor Gratian wrote to the bishops of the East, and summoned them to attend a council in the West.
Soc. v. 9; cf. Theodoret, H. E. v. 23.382:1537
Ambrose, and other bishops of Italy, convened in an undesignated Synod, condemned Nectarius, both for his part in this procedure and also as improperly ordained. Hard. i. c. 844.
Next: Project of Theodosius to unify all the Heresies. The Propositions made by Agelius and Sisinius, the Novatians. At another Synod, the Emperor received those only who represent Consubstantiality; those who held a different View he ejected from the Churches.
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