1. “Of the family of the Lord there were still living the grandchildren of Jude, who is said to have been the Lords brother according to the flesh. 720
2. Information was given that they belonged to the family of David, and they were brought to the Emperor Domitian by the Evocatus. 721 For Domitian feared the comp. 149 ing of Christ as Herod also had feared it. And he asked them if they were descendants of David, and they confessed that they were. Then he asked them how much property they had, or how much money they owned. And both of them answered that they had only nine thousand denarii, 722 half of which belonged to each of them;
4. and this property did not consist of silver, but of a piece of land which contained only thirty-nine acres, and from which they raised their taxes 723 and supported themselves by their own labor.” 724
6. And when they were asked concerning Christ and his kingdom, of what sort it was and where and when it was to appear, they answered that it was not a temporal nor an earthly kingdom, but a heavenly and angelic one, which would appear at the end of the world, when he should come in glory to judge the quick and the dead, and to give unto every one according to his works.
8. But when they were released they ruled the churches because they were witnesses 725 and were also relatives of the Lord. 726 And peace being established, they lived until the time of Trajan. These things are related by Hegesippus.
9. Tertullian also has mentioned Domitian in the following words: 727 “Domitian also, who possessed a share of Neros cruelty, attempted once to do the same thing that the latter did. But because he had, I suppose, some intelligence, 728 he very soon ceased, and even recalled those whom he had banished.”
10. But after Domitian had reigned fifteen years, 729 and Nerva had succeeded to the empire, the Roman Senate, according to the writers that record the history of those days, 730 voted that Domitians honors should be cancelled, and that those who had been unjustly banished should return to their homes and have their property restored to them.
11. It was at this time that the apostle John returned from his banishment in the island and took up his abode at Ephesus, according to an ancient Christian tradition. 731
This Jude was the brother of James, “the brother of the Lord,” who is mentioned in Jude 1, and is to be distinguished from Jude (Thaddeus-Lebbæus), one of the Twelve, whose name appears in the catalogues of Luke (Luke 6:14, Acts 1:13Luke vi. 14 and Acts i. 13) as the son of James (not his brother, as the A.V. translates: the Greek words are ᾽Ιούδας ᾽Ιακώβου). For a discussion of the relationship of these men to Christ, see above, Bk. I. chap. 12, note 14. Of the son of Jude and father of the young men mentioned in this chapter we know nothing.148:721
This suspiciousness is perfectly in keeping with the character of Domitian. The same thing is told also of Vespasian, in chap. 12; but in his case the political situation was far more serious, and revolutions under the lead of one of the royal family might most naturally be expected just after the terrible destruction. The same act is also mentioned in connection with Trajan, in chap. 32, and there is no reason to doubt its truthfulness, for the Jews were well known as a most rebellious and troublesome people.149:722 149:723 149:724
Most editors (including Valesius, Heinichen, Crusè, &c.) regard the quotation from Hegesippus as extending through §8; but it really ends here, and from this point on Eusebius reproduces the sense in his own words (and so Bright gives it in his edition). This is perfectly clear, for in the first place, the infinitive ἐπιδεικνῦναι occurs in the next sentence, a form possible only in indirect discourse: and secondly, as Lightfoot has pointed out, the statement of §8 is repeated in chap. 32, §6, and there in the exact language of Hegesippus, which differs enough from the language of §8 to show that the latter is a free reproduction.149:725 149:726 149:727 149:728 149:729 149:730 149:731
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