Nicene and Post-Nicene Fathers, Vol. V:Early Church Fathers Index Previous Next
A Treatise on Grace and Free Will.: Chapter 10
Chapter 10 [V.]—Free Will and Gods Grace are Simultaneously Commended.
When God says, “Turn ye unto me, and I will turn unto you,” 3011 one of these clauses—that which invites our return to God—evidently belongs to our will; while the other, which promises His return to us, belongs to His grace. Here, possibly, the Pelagians think they have a justification for their opinion which they so prominently advance, that Gods grace is given according to our merits. In the East, indeed, that is to say, in the province of Palestine, in which is the city of Jerusalem, Pelagius, when examined in person by the bishop, 3012 did not venture to affirm this. For it happened that among the objections which were brought up against him, this in particular was objected, that he maintained that the grace of God was given according to our merits,—an opinion which was so diverse from catholic doctrine, and so hostile to the grace of Christ, that unless he had anathematized it, as laid to his charge, he himself must have been anathematized on its account. He pronounced, indeed, the required anathema upon the dogma, but how insincerely his later books plainly show; for in them he maintains absolutely no other opinion than that the grace of God is given according to our merits. Such passages do they collect out of the Scriptures,—like the one which I just now quoted, “Turn ye unto me, and I will turn unto you,”—as if it were owing to the merit of our turning to God that His grace were given us, wherein He Himself even turns unto us. Now the persons who hold this opinion fail to observe that, unless our turning to God were itself Gods gift, it would not be said to Him in prayer, “Turn us again, O God of hosts;” 3013 and, “Thou, O God, wilt turn and quicken us;” 3014 and again, “Turn us, O God of our salvation,” 3015 —with other passages of similar import, too numerous to mention here. For, with respect to our coming unto Christ, what else does it mean than our being turned to Him by believing? And yet He says: “No man can come unto me, except it were given unto him of my Father.” 3016
Zech. i. 3.448:3012
See On the Proceedings of Pelagius, above, ch. xiv. (30–37).448:3013
Ps. lxxx. 7.448:3014
Ps. lxxxv. 6.448:3015
Ps. lxxxv. 4.448:3016
John vi. 65.
Next: Chapter 11
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