Accordingly he says, “Where is boasting then? It is excluded. By what law? of works? Nay; but by the law of faith.” 775 He may either mean, the laudable boasting, which is in the Lord; and that it is excluded, not in the sense that it is driven off so as to pass away, but that it is clearly manifested so as to stand out prominently. Whence certain artificers in silver are called “exclusores.” 776 In this sense it occurs also in that passage in the Psalms: “That they may be excluded, who have been proved with silver,” 777 —that is, that they may stand out in prominence, who have been tried by the word of God. For in another passage it is said: “The words of the Lord are pure words, as silver which is tried in the fire.” 778 Or if this be not his meaning, he must have wished to mention that vicious boasting which comes of pride—that is, of those who appear to themselves to lead righteous lives, and boast of their excellence as if they had not received it,—and further to inform us, that by the law of faith, not by the law of works, this boasting was excluded, in the other sense of shut out and driven away; because by the law of faith every one learns that whatever good life he leads he has from the grace of God, and that from no other source whatever can he obtain the means of becoming perfect in the love of righteousness.
[The allusion appears to be to the special workmen engaged in producing hammered or beaten (repoussé) work. For other special classes of silver workers, see Guhl and Koner: The Life of the Greeks and Romans, p. 449.—W.]90:777 90:778
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