Nicene and Post-Nicene Fathers, Vol. IV:
Writings in Connection with the Donatist Controversy.: Chapter 3

Chapter 3.—12.  But those who are unacquainted with their habits think that they only kill themselves now that all the mass of the people are freed from the fearful madness of their usurped dominion, in virtue of the laws which have been passed for the preservation of unity.  But those who know what they were accustomed to do before the passing of the laws, do not wonder at their deaths, but call to mind their character; and especially how vast crowds of them used to come in procession to the most frequented ceremonies of the pagans, while the worship of idols still continued,—not with the view of breaking the idols, but that they might be put to death by those who worshipped them.  For if they had sought to break the idols under the sanction of legitimate authority, they might, in case of anything happening to them, have had some shadow of a claim to be considered martyrs; but their only object in coming was, that while the idols remained uninjured, they themselves might meet with death.  For it was the general custom of the strongest youths among the worshippers of idols, for each of them to offer in sacrifice to the idols themselves any victims that he might have slain.  Some went so far as to offer themselves for slaughter to any travellers whom they met with arms, using violent threats that they would murder them if they failed to meet with death at their hands.  Sometimes, too, they extorted with violence from any passing judge that they should be put to death by the executioners, or by the officer of his court.  And hence we have a story, that a certain judge played a trick upon them, by ordering them to be bound and led away, as though for execution, and so escaped their violence, without injury to himself or them.  Again, it was their daily sport to kill themselves, by throwing themselves over precipices, or into the water, or into the fire.  For the devil taught them these three modes of suicide, so that, when they wished to die, and could not find any one whom they could terrify into slaying them with his sword, they threw themselves over the rocks, or committed themselves to the fire or the eddying pool.  But who can be thought to have taught them this, having gained possession of their hearts, but he who actually suggested to our Saviour Himself as a duty sanctioned by the law, that He should throw Himself down from a pinnacle of the temple?  2494   And his suggestion they p. 638 would surely have thrust far from them, had they carried Christ, as their Master, in their hearts.  But since they have rather given place within them to the devil, they either perish like the herd of swine, whom the legion of devils drove down from the hill-side into the sea, 2495 or, being rescued from that destruction, and gathered together in the loving bosom of our Catholic Mother, they are delivered just as the boy was delivered by our Lord, whom his father brought to be healed of the devil, saying that ofttimes he was wont to fall into the fire, and oft into the water. 2496

13.  Whence it appears that great mercy is shown towards them, when by the force of those very imperial laws they are in the first instance rescued against their will from that sect in which, through the teaching of lying devils, they learned those evil doctrines, so that afterwards they might be made whole in the Catholic Church, becoming accustomed to the good teaching and example which they find in it.  For many of the men whom we now admire in the unity of Christ, for the pious fervor of their faith, and for their charity, give thanks to God with great joy that they are no longer in that error which led them to mistake those evil things for good,—which thanks they would not now be offering willingly, had they not first, even against their will, been severed from that impious association.  And what are we to say of those who confess to us, as some do every day, that even in the olden days they had long been wishing to be Catholics; but they were living among men among whom those who wished to be Catholics could not be so through the infirmity of fear, seeing that if any one there said a single word in favor of the Catholic Church, he and his house were utterly destroyed at once?  Who is mad enough to deny that it was right that assistance should have been given through the imperial decrees, that they might be delivered from so great an evil, whilst those whom they used to fear are compelled in turn to fear, and are either themselves corrected through the same terror, or, at any rate, whilst they pretend to be corrected, they abstain from further persecution of those who really are, to whom they formerly were objects of continual dread?

14.  But if they have chosen to destroy themselves, in order to prevent the deliverance of those who had a right to be delivered, and have sought in this way to alarm the pious hearts of the deliverers, so that in their apprehension that some few abandoned men might perish, they should allow others to lose the opportunity of deliverance from destruction, who were either already unwilling to perish, or might have been saved from it by the employment of compulsion; what is in this case the function of Christian charity, especially when we consider that those who utter threats of their own violent and voluntary deaths are very few in number in comparison with the nations that are to be delivered?  What then is the function of brotherly love?  Does it, because it fears the shortlived fires of the furnace for a few, therefore abandon all to the eternal fires of hell? and does it leave so many, who are either already desirous, or hereafter are not strong enough to pass to life eternal, to perish everlastingly, while taking precautions that some few should not perish by their own hand, who are only living to be a hindrance in the way of the salvation of others, whom they will not permit to live in accordance with the doctrines of Christ, in the hopes that some day or other they may teach them too to hasten their death by their own hand, in the manner which now causes them themselves to be a terror to their neighbors, in accordance with the custom inculcated by their devilish tenets? or does it rather save all whom it can, even though those whom it cannot save should perish in their own infatuation?  For it ardently desires that all should live, but it more especially labors that not all should die.  But thanks be to the Lord, that both amongst us—not indeed everywhere, but in the great majority of places—and also in the other parts of Africa, the peace of the Catholic Church both has gained and is gaining ground, without any of these madmen being killed.  But those deplorable deeds are done in places where there is an utterly furious and useless set of men, who were given to such deeds even in the days of old.

Footnotes

Luke iv. 9.

Mark v. 13.

Matt. xvii. 14.