Ante-Nicene Fathers, Vol VIII:
Apocrypha of the New Testament.: Revelation of Paul.

p. 575 Revelation of Paul.

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Revelation of the holy Apostle Paul:  the things which were revealed to him when he went up even to the third heaven, and was caught up into paradise, and heard unspeakable words. 2525

There dwelt a certain nobleman in the city of Tarsus, in the house of St. Paul the apostle, in the government of Theodosius the worshipful king, and of the most illustrious Gratianus; 2526 and there was revealed to him an angel of the Lord, saying:  Upturn the foundation of this house, and lift up what thou shalt find.  But he thought that he had had a dream.  And the angel having persisted even to a third vision, the nobleman was compelled to upturn the foundation; and having dug, he found a marble 2527 box containing this revelation; and having taken it, he showed it to the ruler of the city.  And the ruler, seeing it sealed up with lead, sent it to the King Theodosius, thinking that it was something else. 2528   And the king having received it, and transcribed it, sent the original writing to Jerusalem.  And there was written in it thus:—

The word of the Lord came to me, saying:  Say to this people, Till when do you sin, and add to your sin, and provoke to anger the God who made you, saying that you are children to Abraham, 2529 but doing the works of Satan, going on in speaking against God, boasting only in your addressing of God, but poor on account of the substance of sin?  Know, ye sons of men, that the whole creation has been made subject to God; but the human race alone, by sinning, provokes God to anger.  For often the great light, the sun, has come before God, saying against men:  Lord God Almighty, how long dost Thou endure all the sin of men?  Command me, and I will burn them up.  And there came a voice to him:  My long-suffering endures them all, that they may repent; but if not, they shall come to me, and I will judge them.  And often also the moon and the stars have come before God, saying:  Lord God Almighty, Thou hast given us the dominion of the night, and we no longer cover the thefts, and adulteries, and blood-sheddings of men; command us, and we shall do marvels against them.  And there came a voice:  My long-suffering bears with them, that they may turn to me; but if not, they shall come to me, and I will judge them.  And in like manner also the sea cried out, saying:  Lord God Almighty, the sons of men have profaned Thy holy name; command me, and I shall rise up and cover the earth, and wipe out from it 2530 the sons of men.  And there came a voice, saying:  My long-suffering bears with them, that they may repent; but if not, they shall come to me, and I will judge them.  You see, ye sons of men, that the whole creation has been made subject to God, but the human race alone sins before God.  On account of all these things, bless God without ceasing, and yet more when the sun is setting.  For at this hour all the angels come to God to adore Him, and they bring before Him the works of men, of each what he has done from morning even to evening, whether good or evil.  And one angel goes rejoicing on account of man when he behaves well, and another goes with a sad countenance.  All the angels at the appointed hour meet for the worship of God, to bring each day’s works of men.  But do ye men bless God without ceasing.  Whenever, therefore, at the appointed hour the angels of pious men come, rejoicing and singing psalms, they meet for the worship of the Lord; and, behold, the Spirit of God says to them:  Whence do ye come rejoicing?  And they answered and said:  We are here from the pious men, who in all piety spend their life, fearing the name of God.  Command them, Lord, to abide even to the end in Thy righteousness.  And there came to them a voice:  I have both kept and will keep them void of offence in my kingdom.  And when it came to pass that they went away, there came other angels with a cheerful countenance, shining like the sun.  And behold a voice to them:  Whence have ye come?  And they answered and said:  We have come from those who have held themselves aloof from the world and the things in the world for Thy holy name’s sake, who in deserts, and mountains, and caves, and the p. 576 dens of the earth, in beds on the ground, and in fastings, spend their life. 2531   Command us to be with them.  And there came a voice:  Go with them in peace, guarding them.  Moreover, when they went away, behold, there came other angels to worship before God, mourning and weeping.  And the Spirit went forth to meet them, and there came a voice to them:  Whence have ye come?  And they answered and said:  We have come from those who have been called by Thy name, and are slaves to the matter of sin. 2532   Why, then, is it necessary to minister unto them?  And there came a voice to them:  Do not cease to minister unto them; perhaps they will turn; but if not, they shall come to me, and I will judge them.  Know, sons of men, that all that is done by you day by day, the angels write in the heavens.  Do you therefore cease not to bless God.

And I was in the Holy Spirit, and an angel says to me:  Come, follow me, that I may show thee the place of the just, where they go after their end.  And I went along with the angel, and he brought me up into the heavens under the firmament; and I perceived and saw powers great and dreadful, full of wrath, and through the mouth of them a flame of fire coming out, and clothed in garments of fire.  And I asked the angel:  Who are these?  And he said to me:  These are they who are sent away to the souls of the sinners in the hour of necessity; for they have not believed that there is judgment and retribution.  And I looked up into the heaven, and saw angels, whose faces shone like the sun, girded with golden girdles, having in their hands prizes, on which the name of the Lord was inscribed, full of all meekness and compassion.  And I asked the angel:  Who are these?  And he answered and said to me:  These are they who are sent forth in the day of the resurrection to bring the souls of the righteous, 2533 who intrepidly walk according to God. 2534   And I said to the angel:  I wish to see the souls of the righteous and of the sinners, how they go out of the world.  And the angel said to me:  Look to the earth.  And I looked, and saw the whole world as nothing disappearing before me.  And I said to the angel:  Is this the greatness of men?  And he said to me:  Yes; for thus every unjust man disappears.  And I looked, and saw a cloud of fire wrapped over all the world; and I said:  What is this, my lord?  And he said to me:  This is the unrighteousness mingled with the destruction of the sinners.  And I wept, and said to the angel:  I wished to see the departures of the righteous and of the sinners, in what manner they go out of the world.  And the angel says to me:  Paul, look down, and see what thou hast asked.  And I looked, and saw one of the sons of men falling near death.  And the angel says to me:  This is a righteous man, and, behold, all his works stand beside him in the hour of his necessity. 2535   And there were beside him good angels, and along with them also evil angels.  And the evil angels indeed found no place in him, but the good took possession of 2536 the soul of the righteous man, and said to it:  Take note of the body whence thou art coming out; for it is necessary for thee again to return to it in the day of the resurrection, that thou mayst receive what God hath promised to the righteous.  And the good angels who had received the soul of the righteous man, saluted it, as being well known to them.  And it went with them; and the Spirit came forth to meet them, saying:  Come, soul, enter into the place of the resurrection, which God hath prepared for His righteous ones.  And the angel said to me:  Look down to the earth, and behold the soul of the impious, how it goes forth from its tabernacle, which has provoked God to anger, saying, Let us eat and drink; 2537 for who is it that has gone down to Hades, and come up and announced that there is judgment and retribution?  And take heed, and see all his works which he has done standing before him.  And the evil angels came and the good.  The good therefore found no place of rest in it, but the evil took possession of it, saying:  O wretched soul, pay heed to thy flesh; take note of that whence thou art coming forth, for thou must return into thy flesh in the day of the resurrection, that thou mayst receive the recompense of thy sins.  And when it had gone forth from its tabernacle, the angel who had lived along with it ran up to it, saying to it:  O wretched soul, whither goest thou?  I am he who each day wrote down thy sins.  Thou hast destroyed the time of repentance; be exceedingly ashamed.  And when it came, all the angels saw it, and cried out with one voice, saying:  Woe to thee, wretched soul! what excuse hast thou come to give to God?  And the angel of that soul said:  Weep for it, all of you, along with me.  And the angel came up, and worshipped the Lord, saying:  Lord, behold the soul which has dwelt in wickedness in its time, and in its temporary life; do to it according to Thy decision.  And there came a voice to that soul, saying:  Where is the fruit of thy righteousness?  And it was silent, 2538 not being able to give an answer.  And again there came a voice to it:  He who has shown mercy will have mercy shown p. 577 to him; 2539 he who has not shown mercy will not have mercy shown to him.  Let this soul be delivered to the merciless angel Temeluch, and let it be cast into outer darkness, where there is weeping and gnashing of teeth.  And there was a voice as of tens of thousands, saying:  Righteous art Thou, O Lord, and righteous is Thy judgment. 2540   And moreover I saw, and, behold, another soul was led by an angel; and it wept, saying:  Have mercy upon me, O righteous Judge, and deliver me from the hand of this angel, because he is dreadful and merciless.  And a voice came to it, saying:  Thou wast altogether merciless, and for this reason thou hast been delivered up to such an angel.  Confess thy sins which thou hast done in the world.  And that soul said:  I have not sinned, O righteous Judge.  And the Lord said to that soul:  Verily thou seemest as if thou wert in the world, and wert hiding thy deeds from men.  Knowest thou not that whensoever any one dies, his deeds run before him, whether they are good or evil?  And when it heard this, it was silent.  And I heard the Judge saying:  Let the angel come, having in his hands the record of thy sins.  And the Judge says to the angel:  I say to thee the angel, Disclose all.  Say what he has done five years before his death.  By myself I swear to thee, that in the first period of his life there was forgetfulness of all his former sins.  And the angel answered and said:  Lord, command the souls to stand beside their angels; and that same hour they stood beside them.  And the lord of that soul said:  Take note of these souls, and whether thou hast in any way sinned against them.  And it answered and said:  Lord, a year has not been completed since I killed the one and lived with the other.  And not only this, but I also wronged it.  And the Lord said to it:  Knowest thou not that he who wrongs any one in the world is kept, as soon as he dies, in the place until he whom he has wronged come, and both shall be judged before me, and each receive according to his works?  And I heard a voice saying:  Let this soul be delivered to the angel Tartaruch, and guarded till the great day of judgment.  And I heard a voice as of tens of thousands saying:  Righteous art Thou, O Lord, and righteous Thy judgment.

And the angel says to me:  Hast thou seen all these things?  And I answered:  Yes my lord.  And again he said to me:  Come, follow me, and I shall show thee the place of the righteous.  And I followed him, and he set me before the doors of the city.  And I saw a golden gate, and two golden pillars before it, and two golden plates upon it full of inscriptions.  And the angel said to me:  Blessed is he who shall enter into these doors; because not every one goeth in, but only those who have single-mindedness, and guiltlessness, and a pure heart. 2541   And I asked the angel:  For what purpose have the inscriptions been graven on these plates?  And he said to me:  These are the names of the righteous, and of those who serve God.  And I said to him:  Is it so that their names have been inscribed in heaven itself while they are yet alive?  And the angel said to me:… 2542 of the angels, such as serve Him well are acknowledged by God.  And straightway the gate was opened, and there came forth a hoary-headed man to meet us; and he said to me:  Welcome, Paul, beloved of God! and, with a joyful countenance, he kissed me with tears.  And I said to him:  Father, why weepest thou?  And he said to me:  Because God hath prepared many good things for men, and they do not His will in order that they may enjoy them.  And I asked the angel:  My lord, who is this?  And he said to me:  This is Enoch, the witness of the last day. 2543   And the angel says to me:  See that whatever I show thee in this place thou do not announce, except what I tell thee.  And he set me upon 2544 the river whose source springs up in the circle of heaven; and it is this river which encircleth the whole earth.  And he says to me:  This river is Ocean.  And there was then a great light.  And I said:  My lord, what is this?  And he said to me:  This is the land of the meek.  Knowest thou not that it is written, Blessed are the meek, for they shall inherit the earth? 2545   The souls of the righteous, therefore, are kept in this place.  And I said to the angel:  When, then, will they be made manifest?  And he said to me:  When the Judge shall come in the day of the resurrection, and sit down.  Then, accordingly, shall he command, and shall reveal the earth, and it shall be lighted up; and the saints shall appear in it, and shall delight themselves in the good 2546 that have been reserved from the foundation of the world.  And there were by the bank of the river, trees planted, full of different fruits.  And I looked towards the rising of the sun, and I saw there trees of great size full of fruits; and that land was more brilliant than silver and gold; and there were vines growing on those date-palms, and myriads of shoots, and myriads of clusters on each branch.  And I said to the archangel:  What is this, my lord?  And p. 578 he says to me:  This is the Acherusian lake, and within it the city of God.  All are not permitted to enter into it, except whosoever shall repent of his sins; and as soon as he shall repent, and alter his life, he is delivered to Michael, and they cast him into the Acherusian lake, and then he brings him in the city of God, near the righteous.  And I wondered and blessed God at all that I saw.  And the angel said to me:  Follow me, that I may bring thee into the city of God, and into its light.  And its light was greater than the light of the world, and greater than gold, and walls encircled it.  And the length and the breadth of it were a hundred stadia.  And I saw twelve gates, exceedingly ornamented, leading into the city; and four rivers encircled it, flowing with milk, and honey, and oil, and wine.  And I said to the angel:  My lord, what are these rivers?  And he said to me:  These are the righteous who, when in the world, did not make use of these things, but humbled themselves for the sake of God; and here they receive a recompense ten thousand fold.

And I, going into the city, saw a very lofty tree before the doors of the city, having no fruit, and a few men under it; and they wept exceedingly, and the trees bent down to them.  And I, seeing them, wept, and asked the angel:  Who are these, that they have not turned to go into the city?  And he said to me:  Yes, the root of all evils is vainglory.  And I said:  And these trees, why have they thus humbled themselves?  And the angel answered and said to me:  For this reason the trees are not fruit-bearing, because they have not withheld themselves from vaunting.  And I asked the angel:  My lord, for what reason have they been put aside before the doors of the city?  And he answered and said to me:  On account of the great goodness of God, since by this way Christ is going to come into the city, and that those who go along with Him may plead for these men, and that they may be brought in along with them.  And I was going along, guided by the angel, and he set me upon the river.  And I saw there all the prophets; and they came and saluted me, saying:  Welcome, Paul, beloved of God.  And I said to the angel:  My lord, who are these?  And he said to me:  These are all the prophets, and these are the songs of all the prophecies, 2547 and of whoever hath grieved his soul, not doing its will, for God’s sake.  Having departed, then, he comes here, and the prophets salute him.  And the angel brought me to the south of the city, where the river of milk is.  And I saw there all the infants that King Herod slew for the Lord’s name’s sake.  And the angel took me again to the east of the city, and I saw there Abraham, Isaac, Jacob.  And I asked the angel:  My lord, what place is this?  And he said to me:  Every one who is hospitable to men comes hither when he comes out of the world, and they salute him as a friend of God on account of his love to strangers.  And again he took me away to another place, and I saw there a river like oil on the north of the city, and I saw people there rejoicing and singing praises.  And I asked:  Who are these, my lord?  And he said to me:  These are they who have given themselves up to God; for they are brought into this city.  And I looked, and saw in the midst of the city an altar, great and very lofty; and there was one standing near the altar, whose face shone like the sun, and he had in his hands a psaltery and a harp, and he sung the Alleluia delightfully, and his voice filled all the city.  And all with one consent accompanied him, so that the city was shaken by their shouting.  And I asked the angel:  Who is this that singeth delightfully, whom all accompany?  And he said to me:  This is the prophet David; this is the heavenly Jerusalem.  When, therefore, Christ shall come in His second appearing, David himself goes forth with all the saints.  For as it is in the heavens, so also upon earth:  for it is not permitted without David to offer sacrifice even in the day of the sacrifice of the precious body and blood of Christ; but it is necessary for David to sing the Alleluia.  And I asked the angel:  My lord, what is the meaning of Alleluia?  It is called in Hebrew, thebel, marematha—speech to God who founded all things:  let us glorify Him in the same.  So that every one who sings the Alleluia glorifies God.

When these things, therefore, had been thus said to me by the angel, he led me outside of the city, and the Acherusian lake, and the good land, and set me upon the river of the ocean that supports the firmament of the heaven, and said to me:  Knowest thou where I am going?  And I said:  No, my lord.  And he said to me:  Follow me, that I may show thee where the souls of the impious and the sinners are.  And he took me to the setting of the sun, and where the beginning of the heaven had been founded upon the river of the ocean.  And I saw beyond the river, and there was no light there, but darkness, and grief, and groaning; and I saw a bubbling river, and a great multitude both of men and women who had been cast into it, some up to the knees, others up to the navel, and many even up to the crown of the head.  And I asked:  Who are these?  And he said to me:  These are they who lived unrepenting in fornications and adulteries.  And I saw at the south-west of the river another river, where there flowed a river of fire, and there was there a multitude of many souls.  And I asked the angel:  Who are these, p. 579 my lord?  And he said to me:  These are the thieves, and slanderers, and flatterers, who did not set up God as their help, but hoped in the vanity of their riches.  And I said to him:  What is the depth of this river?  And he said to me:  Its depth has no measure, but it is immeasurable.  And I groaned and wept because of mankind.  And the angel said to me:  Why weepest thou?  Art thou more merciful than God? for, being holy, God, repenting over men, waits for their conversion and repentance; but they, deceived by their own will, come here, and are eternally punished.  And I looked into the fiery river, and saw an old man dragged along by two, and they pulled him in up to the knee.  And the angel Temeluch coming, laid hold of an iron with his hand, and with it drew up the entrails of that old man through his mouth.  And I asked the angel:  My lord, who is this that suffers this punishment?  And he said to me:  This old man whom thou seest was a presbyter; and when he had eaten and drunk, then he performed the service of God.  And I saw there another old man carried in haste by four angels; and they threw him into the fiery river up to the girdle, and he was frightfully burnt by the lightnings.  And I said to the angel:  Who is this, my lord?  And he said to me:  This whom thou seest was a bishop, and that name indeed he was well pleased to have; but in the goodness of God he did not walk, righteous judgment he did not judge, the widow and the orphan he did not pity, he was neither affectionate nor hospitable; 2548 but now he has been recompensed according to his works.  And I looked, and saw in the middle of the river another man up to the navel, having his hands all bloody, and worms were coming up through his mouth.  And I asked the angel:  Who is this, my lord?  And he said to me:  This whom thou seest was a deacon, who ate and drank, and ministered to God.  And I looked to another place where there was a brazen wall in flames, and within it men and women eating up their own tongues, dreadfully judged.  And I asked the angel:  Who are these, my lord?  And he said to me:  These are they who in the church speak against their neighbours, and do not attend to the word of God.  And I looked, and saw a bloody pit.  And I said:  What is this pit?  And he said to me:  This is the place where are cast the wizards, and sorcerers, and the whoremongers, and the adulterers, and those that oppress widows and orphans.  And I saw in another place women wearing black, and led away into a dark place.  And I asked:  Who are these, my lord?  And he said to me:  These are they who did not listen to their parents, but before their marriage defiled their virginity.  And I saw women wearing white robes, being blind, and standing upon obelisks of fire; and an angel was mercilessly beating them, saying:  Now you know where you are; you did not attend when the Scriptures were read to you.  And the angel said to me:  These are they who corrupted themselves and killed their infants.  Their infants therefore came crying out:  Avenge us of our mothers.  And they were given to an angel to be carried away into a spacious place, but their parents into everlasting fire.

And the angel took me up from these torments, and set me above a well, which had seven seals upon its mouth.  And the angel who was with me said to the angel at the well of that place:  Open the well, that Paul the beloved of God may see, because there has been given to him authority to see the torments.  And the angel of the place said to me:  Stand afar off, until I open the seals.  And when he had opened them, there came forth a stench which it was impossible to bear.  And having come near the place, I saw that well filled with darkness and gloom, and great narrowness of space in it.  And the angel who was with me said to me:  This place of the well which thou seest is cast off from the glory of God, and none of the angels is importunate in behalf of them; and as many as have professed that the holy Mary is not the mother of God, and that the Lord did not become man out of her, and that the bread of the thanksgiving and the cup of blessing are not His flesh and blood, 2549 are cast into this well:  and as I said before no angel is importunate in their behalf.  And I saw towards the setting of the sun, where there is weeping and gnashing of teeth, many men and women there tormented.  And I said to the angel:  Who are these, my lord?  And he said to me:  These are they who say that there is no resurrection of the dead; and to them mercy never comes.

Having heard this, I wept bitterly; and looking up into the firmament, I saw the heaven opened, and the archangel Gabriel coming down with hosts of angels, who were going round about all the torments.  And they who were judged in the torments seeing them, all cried out with one loud voice:  Have mercy upon us, Gabriel, who standest in the presence of God; for we heard that there was a judgment:  behold, we know it.  And the archangel Gabriel answered and said:  As the Lord liveth, beside whom I stand, night and day without ceasing I plead in behalf p. 580 of the race of men; but they did not do any good when in life, but spent the period of their life in vanity.  And now I shall weep, even I, along with the beloved Paul; perhaps the good Lord may have compassion, and grant you remission.  And they assented with one voice:  Have mercy upon us, O Lord.  And they fell down before God, and supplicated, saying:  Have mercy, O Lord, upon the sons of men whom Thou hast made after Thine image.  And the heaven was shaken like a leaf, and I saw the four and twenty elders lying on their face; and I saw the altar, and the throne, and the veil; and all of them entreated the glory of God; 2550 and I saw the Son of God with glory and great power coming down to the earth. 2551   And when the sound of the trumpet took place, all who were in the torments cried out, saying:  Have mercy upon us Son of God; for to Thee has been given power over things in heaven, and things on earth, and things under the earth.  And there came a voice saying:  What good work have you done, that you are asking for rest?  For you have done as you wished, and have not repented, but you have spent your life in profligacy.  But now for the sake of Gabriel, the angel of my righteousness and for the sake of Paul my beloved, I give you a night and the day of the holy Lord’s day, on which I rose from the dead, for rest.  And all who were in the torments cried out, saying:  We bless Thee, O Son of the living God; better for us is such rest than the life which we lived when spending our time in the world.

And after these things the angel says to me:  Behold, thou hast seen all the torments:  come, follow me, that I may lead thee away to paradise, and that thou mayst change thy soul by the sight of the righteous; for many desire to salute thee.  And he took me by an impulse of the Spirit, and brought me into paradise.  And he says to me:  This is paradise, where Adam and Eve transgressed.  And I saw there a beautiful tree of great size, on which the Holy Spirit rested; and from the root of it there came forth all manner of most sweet-smelling water, parting into four channels.  And I said to the angel:  My lord, what is this tree, that there comes forth from it a great abundance of this water, and where does it go?  And he answered and said to me:  Before the heaven and the earth existed, He divided them into four kingdoms and heads, of which the names are Phison, Gehon, Tigris, Euphrates.  And having again taken hold of me by the hand, he led me near the tree of the knowledge of good and evil.  And he says to me:  This is the tree by means of which death came into the world, and Adam took of the fruit of it from his wife, and ate; and thereafter they were cast out hence.  And he showed me another, the tree of life, and said to me:  This the cherubim and the flaming sword guard.  And when I was closely observing the tree, and wondering, I saw a woman coming from afar off, and a multitude of angels singing praises to her.  And I asked the angel:  Who is this, my lord, who is in so great honour and beauty?  And the angel says to me:  This is the holy Mary, the mother of the Lord.  And she came and saluted me, saying:  Welcome, Paul, beloved of God, and angels, and men; thou hast proclaimed the word of God in the world, and established churches, and all bear testimony to thee who have been saved by means of thee:  for, having been delivered from the deception of idols through thy teaching, they come here.

While they were yet speaking to me, I gazed, and saw other three men coming.  And I asked the angel:  Who are these, my lord?  And he said to me:  These are Abraham, Isaac, and Jacob, the righteous forefathers.  And they came and saluted me, saying:  Welcome, Paul, beloved of God.…God did not grieve us.  But we know thee in the flesh, before thou camest forth out of the world.  And in succession they told me their names from Abraham to Manasseh.  And one of them, Joseph who was sold in Egypt, says to me:  Hear me, Paul, friend of God:  I did not requite my brethren who cursed me.  For blessed is he who is able to endure trial, because the Lord will give him in requital sevenfold reward in the world to come. 2552   And while he was yet speaking with me, I saw another coming afar off, and the appearance of him was as the appearance of an angel.  And I asked the angel, saying:  My lord, who is this?  And he said to me:  This is Moses the lawgiver, by whom God led forth the children of Israel out of the slavery of Egypt.  And when he came near me, he saluted me weeping.  And I said to him:  Father, why weepest thou, being righteous and meek? 2553   And he answered and said to me:  I must weep for every man, because I brought trouble upon a people that does not understand, and they have not borne fruit; and I see the sheep of which I was shepherd scattered, and the toil which I toiled for the children of Israel has been counted for nothing; and they saw powers 2554 and hosts in the midst of them, and they did not understand; and I see the Gentiles worshipping, and believing through thy word, and being converted, and coming here, and out of my people that was so great not one has understood.  For, when the Jews hanged the Son of God upon the cross, all the angels and archangels, and the righteous, and the whole creation p. 581 of things in heaven, and things in earth, and things under the earth, lamented and mourned with a great lamentation, but the impious and insensate Jews did not understand; wherefore there has been prepared for them the fire everlasting, and the worm that dies not.

While he was yet speaking, there came other three, and saluted me, saying:  Welcome, Paul, beloved of God, the boast of the churches, and model of angels.  And I asked:  Who are you?  And the first said:  I am Isaiah, whom Manasseh sawed with a wood saw. 2555   And the second said:  I am Jeremiah, whom the Jews stoned, but they remained burnt up with everlasting fire.  And the third said:  I am Ezekiel, whom the slayers of the Messiah pierced; all these things have we endured, and we have not been able to turn the stony heart of the Jews.  And I threw myself on my face, entreating the goodness of God, because He had had mercy upon me, and had delivered me from the race of the Hebrews.  And there came a voice saying:  Blessed art thou, Paul, beloved of God; and blessed are those who through thee have believed in the name of our Lord Jesus Christ, because for them has been prepared everlasting life.

While this voice was yet speaking, there came another, crying:  Blessed art thou, Paul.  And I asked the angel:  Who is this, my lord?  And he said to me:  This is Noah, who lived in the time of the deluge.  And when we had saluted each other, I asked him:  Who art thou?  And he said to me:  I am Noah, who in a hundred years built the ark, and without putting off the coat which I wore, or shaving my head; moreover, I practised continence, and did not come near my wife; and in the hundred years my coat was not dirtied, and the hair of my head was not diminished.  And I ceased not to proclaim to men, Repent, for, behold, a deluge is coming.  And no one paid heed; but all derided me, not refraining from their lawless deeds, until the water of the deluge came and destroyed them all.

And looking away, I saw other two from afar off.  And I asked the angel:  Who are these, my lord?  And he said to me:  These are Enoch and Elias.  And they came and saluted me, saying:  Welcome, Paul, beloved of God!  And I said to them:  Who are you?  And Elias the prophet answered and said to me:  I am Elias the prophet, who prayed to God, and He caused that no rain should come down upon the earth for three years and six months, on account of the unrighteousness of the sons of men.  For often, of a truth, even the angel besought God on account of the rain; and I heard, Be patient until Elias my beloved shall pray, and I send rain upon the earth. 2556

Footnotes

2 Cor. xii. 4.

The mss. have Kontianus.

Or, according to the primary meaning of the word, shining, sparkling.  The translation of the Syriac version has, “a box of white glass.”

Syr., Thinking that there was something of gold within it.

Syr., of the living God.

Or, sweep off it.

Comp. Heb. xi. 38.

i.e., to sinful matter—ὕλη—the source of the σῶμα in the Gnostic doctrine.

Comp. Matt. xiii. 41.

Or, come to God.

Comp. Rev. xiv. 13.

Or, bare rule over.

Isa. 22:13, 1 Cor. 15:32.

Lit., shut up.

Matt. v. 7.

Ps. cxix. 137.

Comp. Ps. xxiv. 3.

The hiatus is thus filled up in the Syriac:  Yes, not only are their names written, but their works from day to day:  the angel their minister brings tidings of their works every day from morning to morning; they are known to God by their hearts and their works.  And after they are recorded, if there happen to them a matter of sin or deficiency, it is purified by chastisement according to their sin, that there be not unto them any defect in their strivings.

Rev. xi. 3-12.  Enoch and Elijah were supposed to be the two witnesses there mentioned.

Or, above.

Matt. v. 5.

Or, the good things.

Syr., This is the place of the prophets.  A very slight change in the Greek text would give this reading.

Comp. 1 Tim. iii. 1-4.

The Syriac has:  Those who do not confess Jesus Christ, nor His resurrection, nor His humanity, but consider Him as all mortal, and who say that the sacrament of the body of our Lord is bread.

The word θεοτόκος in the text was the occasion of the three years’ struggle between Nestorius and Cyril of Alexandria, which ended by the condemnation of the former by the Council of Ephesus, a.d. 431.

The view of the Eucharist in the text is not inconsistent with an early date, though it must be remembered that the idea of a substantial presence became the orthodox doctrine only after the Second Council of Nicæa in a.d. 787.

Rev. iv. 4.

Matt. xxiv. 30.

Comp. Matt. xix. 29.

Num. xii. 3.

Or, miracles.

For this tradition, see the Bible Dictionaries under Manasseh.  Comp. Heb. xi. 37.

Here the [Greek]ms. abruptly ends.  The Syriac thus continues:—And He gave not until I called upon Him again; then He gave unto them.  But blessed art thou, O Paul, that thy generation and those thou teachest are the sons of the kingdom.  And know thou, O Paul, that every man who believes through thee hath a great blessing, and a blessing is reserved for him.  Then he departed from me.  And the angel who was with me led me forth, and said unto me:  Lo, unto thee is given this mystery and revelation.  As thou pleasest, make it known unto the sons of men.—And then follow details of the depositing of the revelation under the foundation of the house in Tarsus,—details which Tischendorf says the translator of the Syriac did not find in his original.  [The close of the English translation of the Syriac version is given in full by Tischendorf (pp. 68, 69).  It varies greatly from the above paragraph in the text, besides the addition of the details which Tischendorf regards as spurious.—R.]