As set forth at Nicœa, 4014 a.d. 325.
And in the Holy Ghost, etc. 4015
And those who say There was a time when He was not, or that Before He was begotten He was not, or that He was made out of nothing; or who say that The Son of God is of any other substance, or that He is changeable or unstable,—these the Catholic and Apostolic Church anathematizes.
Who proceedeth from the Father; 4016
Who with the Father and the Son together is worshipped and glorified; p. 525
This Nicæno-Constantinopolitan Creed was solemnly ratified by the Council of Ephesus (a.d. 431) with the decree 4017 that “No one 4018 shall be permitted to introduce, write, or compose any other faith, 4019 besides that which was defined by the holy Fathers assembled in the city of Nice, with the presence of the Holy Ghost.”
It was the old Creed of Jerusalem slightly amended, and made the liturgic symbol of Christendom, and the exponent of Catholic orthodoxy. Compare the Creed of Cæsarea, Burbidge, p. 334. But see this whole subject admirably illustrated for popular study by Burbidge, Liturgies and Offices of the Church, p. 330, etc., London, Bells, 1885.524:4015
Here the κ.τ.λͅ. is to be understood, as in the liturgies where a known form is begun and left imperfect. The clauses (see Cyril of Jerusalem, Catechet., lect. xviii.) are found in the Creed of Jerusalem, thus: “In one baptism of repentance for the remission of sins, and in one Holy Catholic Church; and in the resurrection of the flesh; and in eternal life.”524:4016 525:4017 525:4018
No one. This re-affirms the action of Nicæa itself, and forbids the imposition of anything novel as a creed by any authority whatever. Nothing, therefore, which has not been set forth by Nicene authority (or by the supplementing and co-equal councils of the whole Church, from the same primitive sources) can be a creed, strictly speaking. It may be an orthodox confession, like the Quicunque Vult, but cannot be imposed in terms of communion, any more than the Te Deum525:4019
Any other faith. The composition and setting north of another faith, as terms of communion, by Pius IV., bishop of Rome, a.d. 1564, and its acceptance, with additional dogmas, at the opening of the Vatican Council (so-called), a.d. 1869, brought the whole Papal communion under this anathema of Ephesus.
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