22 [Note the following sentence, without which, as explanatory, this might be quoted as a Monothelite statement. Garbling is a convenient resource for those who claim the Fathers for other false systems.]
1 Another fragment from the Vatican Codex, 1611, fol. 291. See also Mai, Bibliotheca Nova, vi. 1. 165. This is given here in a longer and fuller form than in the Greek of Gallandi in his Bibliotheca, xiv., Appendix, p. 115, as we have had it presented above, and than in the Latin of Corderius in his Catena on Luke xxii. 42, etc. This text is taken from a complete codex.
1 Another fragment, connected with the preceding on Christ's prayer in Gethsemane. Edited in a mutilated form, as given by Gallandi, in his Bibliotheca, xiv. p. 117, and here presented in its completeness, as found its the Vatican Codex 1611, f. 292, b.
3 a0tmi/j. If this strange reading a0tmi/j is correct, there is apparently a play intended on the two words pneu=ma and a0tmi0j, = if God is a pneu=ma, which word literally signifies Wind or Air, Christ, on that analogy, may be called a0tmi0j that is to say, the Vapour or Breath of that Wind.
1 A fragment, probably by the Alexandrian Dionysius. This seems to be an excerpt from his works On Penitence, three of which are mentioned by Jerome in his De Script. Eccl., ch. 69. See Mai, Classici Auctores, x. 484. It is edited here from the Vatican Codex.
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