²⁰ Num. xvii. 5[and Jude II.]

²¹ [What would Cyprian have said to Boniface III., A.D. 607, and to Nicholas, A.D. 858? The former attempted to set up a universal throne: the latter founded the papacy on the forged Decretals.]

²² Num. xvi. 26.

²³ Hos. ix. 4.

²⁴ "Within the very barriers of the Church;" v. l.

²⁵ John xx. 21-23.

²⁶ [Here comes into view the question of clinic baptism and of the exceptional mode of sprinkling or affusion. On which let the ex treme modesty of our author be a check to me. Elucidation XX.

²⁷ Ezek. xxxvi. 25, 26.

²⁸ Num. xix. 8, 12, 13.

²⁹ Num. viii. 5-7.

³⁰ Num. xix. 9.

³¹ The Oxford translator has given this name as "Socrates" here, but, as it appears, by an oversight only; for the original text has "Soranus," who is described as "of Ephesus, under Trojan and Adrian, a well-instructed author in methodical medicine," just as the translator describes Socrates. [Elucidation XX.]

³² The exact meaning of this sentence is very doubtful.

³³ [ We may think this fanciful in argument: but this absorption of all Scripture, by primitive believers, into the analogy of faith, is not to be despised. See St. Paul's example, Gal. iv. 21.]

³⁴ 1 Cor. x. 1, 2, 6.

³⁵ [ Acts xvi. 16and Acts xix. 15. We must not overlook such Scriptures in judging the exorcisms of the primitive Church.]

³⁶ [Clinics, nevertheless, were treated by canonical law as less fit for Holy Orders. See Canon XII., Neo-Caesarea. Thomassin.]

³⁷ Rom. xiv. 12, 13.

¹ Oxford ed.: Ep. 1xxvi. We gather that this was written in exile from these words, "If the limits of the place appointed me did not restrain me, banished as I am on account of the confession of the Name." a.d. 693.

² [Compare vol. iii. p. 693.]

³ Scil.: "of the cross." [Fanciful in logic, but our author may be indulged in his rhetoric. It was suited to the times.]

⁴ [i.e., of the stocks.]

⁵ [As of convict criminals. An honourable tonsure.]

⁶ Phil. iii. 21.

⁷ [This is very strong language, and absolutely disproves transubstantiation and "the eucharistic God" of Dufresne, Med., iii.]

⁸ Ps. li. 18.

⁹ Rom. xii. 1, 2.

¹⁰ Ps. cxvi. 12, 13, 15.

¹¹ Matt. x. 19, 2.

¹² Luke xxi. 14, 15.

¹³ Matt. v. 19.

¹⁴ [No one can read these obiter dicta of our author without assurance that the martyrs were a numerous army, beyond what is generally allowed. "A noble army, men and boys" (Heber).]

¹⁵ Rom. viii. 18.

¹⁶ [See next letter. I cannot conceive of any Christian as not profoundly touched and edified by this eloquent and scripturral letter of a martyr to martyrs in a period of fiery trial. They truly believed what is written, "to die is gain." Phil. i. 21.]

¹ Oxford ed.: Ep. lxxvii. A.D. 257.

² This is confirmed in Epistle lxxix., where mention is made of one mine in particular.

³ Otherwise, "the sinews of the common enemy cut in two, his carcase was trodden under foot." [ Rom. xvi. 20.]

⁴ [ A graphic idea of mine-tortures is here afforded.]

¹ Oxford ed.: Ep. 1xxviii. A. D. 257.

² [These acolytes were of Greek name, but of Western usage only. They were a sort of candidates for Orders; and our Moravian brethren retain this ministry and the name, to this day.]

³ Or, "united."

⁴ Or, "patiently bear."

⁵ [This always means in prayers and at the Lord's Supper, in the common intercessions. Scudamore, Not. Euch., p. 327.]

¹ Oxford ed.: Ep. 1xxix. A.D. 257.

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