²⁰⁵ "By the most holy Hippolytus, (bishop) of Rome: The Exact Account o( the Times," etc. From Gallandi. This fragment seems to have belonged to the beginning or introduction to the commentary of Hippolytus on Daniel.

²⁰⁶ In Anstasius Sinaita, quaest. xlviii. p. 327.

²⁰⁷ Dan. vii. 13.

²⁰⁸ From the Catena Patrum in Psalmos ct Cantica, vol. iii. ed. Corderianae, pp. 951, ad v, 87.

²⁰⁹ This apocryphal story of Susannah is found in the Greek texts of the LXX. and Theodotion, in the old Latin and Vulgate, and in the Syriac and Arabic versions. But there is no evidence that it ever formed part of the Hebrew, or of the original Syriac text. It is generally placed at the beginning of the book, as in the Greek mss.. and the old Latin, but is also sometimes set at the end, as in the Vulgate, ed. Compl.

²¹⁰ 2 Kings xxii. 8.

²¹¹ Jer. xliii. 8.

²¹² Gal. ii. 4.

²¹³ Prov. i. 32 ; in our version given as, "The prosperity of fools shall destroy them."

²¹⁴ 1 Cor. x, 11.

²¹⁵ Matt. vii. 13, 14.

²¹⁶ That is, Daniel, present in the spirit of prophecy.-Combef.

²¹⁷ Isa. lviii. 9.

²¹⁸ Tobit iii, 17.

²¹⁹ Prov. xxvi. 27.

²²⁰ Cotelerius reads olojinstead of o logoj, and so = and He is Himself the whole or universal eye.

²²¹ De Magistris, Acta Martyrum Ostiens., p. 405.

²²² He is giving his opinion on the epiousion/, i.e., the "daily bread."

²²³ Mai, Script. vet. collectio nova, vol ix. p. 645, Rome, 1837.

²²⁴ oi sukofantai.

²²⁵ Pearson On the Creed, art. iv. p. 355.

²²⁶ These are edited in Arabic and Latin by Fabricius, Opp. Hippol., ii. 33. That these are spurious is now generally agreed. The translation is from the Latin version, which alone is given by Afigne.

---