24 Or," that which is divine." See Clemens Alexandrinus, Strom., v. pp. 461, 463 (Heinisus and Sylburgius' ed.). Thales, on being asked, "What is God?!" "That," replied he, "which has neither beginning nor end."
34 1t should be probably, "monad, number." The monad was with Pythagoras, and in imitation of him with Leibnitz, the highest generalization of number, and a conception in abstraction, commensurate with what we call essence, whether of matter or spirit.
36 Or Thallis, Aethalides, a son of Hermes, was herald of the Argonauts, and said never to have forgotten anything. In this way his soul remembered its successive migrations into the bodies of Euphorbus, Hermotimus, Pyrrhus, and Pythagoras. (See Diogenes' Lives, book viii. chap. i. sec. 4.)
37 No name occurs more frequently in the annals of Greek literature than that of Diodorus. One, however, wiih the title "of Eretria," as far is the translator knows, is mentioned only by Hippolytus; so that this is likely another Diodorus to be added to the long list already cxisting. It may be that Dioclorus Eretriensis is the same as Diodorus Crotnniates, a Pythagorean philospher. See Fabricius' Biblioth. Grac., lib ii. cap. iii., lib. iii. cap. xxxi.; also Meursius' Annotations, p. 20, on Chalcidius' Commentary on Plato's Timaeus. The article in Smith's Dictionary is a transcript of these.
38 Aristoxenus is mentioned by Cicero in his Tusculan Questions, book i. chap. i. xviii, as having broached a theory in psychology, which may have suggested, in modern times, to David Hartley his hypothesis of sensation being the result of nerval vibrations. Cicero says of Aristoxenus, "that he was so charmed with his own harmonies, that he sought to transfer them into investigations concerning our corporeal and spiritual nature."
41 Zaras, or Zoroaster, is employed as a sort of generic denomination for philosopher by the Orieintals, who, whatever portions of Asia they inhabit, mostly ascribe their speculative systems try a Zoroaster. No less than six individuals bearing this name are spoken of. Arnobius ( Contr. Gentes., i. 52) mentions four-(1) a Chaldean, (2) Bactrian, (3) Pamphylian, (4) Armenian. Pliny mentions a fifth as a native of Proconnesus ( Nat. Hist.., xxx. 1), while Apaleius ( Florida, ii. 15) a sixth Zoroaster, a native of Babylon, and contemporar with Pythagoras, the one evidently alluded to by Hippolytus. (See translator's Treatise on Metaphisics, chap. ii.)
43 Or it might be rendered, "a process of arrangement." The Abbe Cruice (in his edition of Hippolytus, Paris, 1860) suggests a different reading, which would make the words translate thus, "when the earth was an undigested and solid mass."
65 Simplicius, in his Commentary on Aristotle's Physics, where (book i. c. 2) Anaxagoras is spoken of, says that the latter maintained that "all things existed simultaneously-infinite things, and plurality, and diminutiveness, for even what was diminutive was infinite." (See Aristotle's,Metaphysics, iii. 4, Macmahon's translation, p. 93.) This explains Hippolytus' remark, while it suggests an emendation of the text.
72 There is some confusion in the text here, but the rendering given above, though conjectural, is highly probable. One proposed emendation would make the passage run thus: "for that each body employed mind, sometimes slower, sometimes faster."
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