¹¹ This sentence is very unintelligible, but it is the nearest approach to a meaning that can be gathered from the original.

¹² [ Gen. ix. 3. The Noachic covenant was Catholic, and foreshadowed Acts x. 15, although clean and unclean beasts were recognised as by natural classification. Gen. vii. 2. Argue as in Gal. iii. 17.]

¹³ Or, as some read, "for eating," substituting " esum" for " usum."

¹⁴ Gen. i. 31.

¹⁵ [See chap. ii. p. 645, note 9. supra.]

¹⁶ Sui culpa.

¹⁷ [The moral uses of the animal creation are recognised in all languages: as when we say of men, a serpent, a fox, a hog, an ass, etc.; so otherwise, a lion, a lamb, an eagle, a dove, etc.]

¹⁸ [Novatian was a keen analyst, and his allegorial renderings are logical generally, though sometimes fanciful.]

¹⁹ Lev. xi. 4. [Jones of Nayland, vol. iii., Disquisition, ed. 1801.]

²⁰ " Enervem," but more probably " informem."

²¹ Tit. i. 15.

²² 1 Tim. iv. 4, 5.

²³ 1 Tim. iv. 1, 2, 3.

²⁴ 1 Cor. x. 25.

²⁵ Rom. xiv. 17.

²⁶ 1 Cor. vi. 13.

²⁷ [Or lower bowel, Mark vii. 19; Matt. xv. 17. See cap. i. note 7, p. 645, supra. It throws off refuse, leaving food only to the system.]

²⁸ Deut. viii. 3.

²⁹ John iv. 34.

³⁰ John vi. 26, 27.

³¹ Zech. vii. 6, LXX.

³² " Attonitus" is assumed to be rightly read " attentus."

³³ [ 1 Tim. iv. 4, 1 Tim. vi. 17. Against the Encratites (vol i. p. 353) but not against moderation (vol. ii. p. 237, this series).]

³⁴ Col. ii. 18, 19.

³⁵ Col. ii. 21-23.

³⁶ 1 Tim. vi. 8.

³⁷ 1 Tim. vi. 10.

³⁸ Scil. abstain. [But see 1 Cor. viii. 4, etc.]

¹ "Papa" [as applied to all bishops. See p. 154, supra.]

² Reference is made to this council in Epistles of Cyprian, No. lxxiii., and at large in Epistles lxix. to lxxiv., pp. 375-396, supra.

¹ [By Dr. Wallis, editor of voL xiii., Edinb. series.]

² Epistles, liii. p. 336, supra.

³ Ch. (or sec.) 6, p. 659 infra.

⁴ Hist. Gen. des Auteurs, tom. iii. ch. i. art. 4, sec. 2, note 4.

⁵ Ch. (or sec.) I, p. 657, infra.

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