²²⁵ Isa. viii. 3.

²²⁶ Isa. ix. 6, LXX. [See pp. 628, 632, supra.]

²²⁷ Isa. liii. 7.

²²⁸ Isa. lxv. 2.

²²⁹ Ps. lxix. 21.

²³⁰ Ps. xxii. 18, 17.

²³¹ John v. 17.

²³² [Cap. xxi. note 5, 632, supra.]

²³³ John xiv. 12.

²³⁴ John xiv. 15, 16.

²³⁵ John xiv. 23.

²³⁶ John xiv. 26.

²³⁷ John xiv. 28.

²³⁸ John xv. 1.

²³⁹ John xv. 9, 100.

²⁴⁰ John xv . 15.

²⁴¹ John xv. 21.

²⁴² Matt. v. 8.

²⁴³ Joel ii. 28; Acts ii. 17.

²⁴⁴ John xx. 22, 23.

²⁴⁵ John xiv. 16, 17.

²⁴⁶ 2 Cor. iv. 13.

²⁴⁷ John xiv. 16, 17.

²⁴⁸ John xv. 20.

²⁴⁹ John xvi. 7.

²⁵⁰ John xvi. 13.

²⁵¹ [ John xiv. 18, Greek.]

²⁵² Isa. xi. 2, 3.

²⁵³ Isa. lxi. 1.

²⁵⁴ Ps. xlv. 7.

²⁵⁵ Rom. viii. 9.

²⁵⁶ 2 Cor. iii. 17.

²⁵⁷ Gal. v. 17.

²⁵⁸ 1 Cor. ii. 12.

²⁵⁹ 1 Cor. vii. 40.

²⁶⁰ 1 Cor. xiv. 32.

²⁶¹ 1 Tim. iv. 1.

²⁶² 1 Cor. xii. 3.

²⁶³ [To commit any one of these errors, he thinks, is to prove one's self "sensual, having not the Spirit." Jude rg; Rom. viii. 7.]

²⁶⁴ Matt. xxi. 32.

²⁶⁵ "There is one God."

²⁶⁶ Scil. from Scripture.

²⁶⁷ [ Gal. iii. 20; Deut. vi. 4.]

²⁶⁸ [" Non semper pendebit inter latrones Christus; aliquando resurget Crucifixa Veritas." - Sebastion Castilio.]

²⁶⁹ Isa. xliii. 11.

²⁷⁰ Isa. xliv. 6, 7.

²⁷¹ Isa. xl. 12.

²⁷² Isa. xxxvii. 20.

²⁷³ Matt. xix. 17.

²⁷⁴ 1 Tim. vi. 16.

²⁷⁵ Gal. iii. 20.

²⁷⁶ John i. 1, 2.

²⁷⁷ John i. 14.

²⁷⁸ John xx. 28.

²⁷⁹ Rom. ix. 5.

²⁸⁰ Deut. vi. 4.

²⁸¹ Matt. xxiii. 8-10.

²⁸² didaskaloj.

²⁸³ As the Word formed. [He expounds Ps. xliv. (xlv.), Sept.]

²⁸⁴ ["In a sense;" i.e., in logic, not time.]

²⁸⁵ [Compare the Athanasian Confession.]

²⁸⁶ [As in the Athanasian Confession.]

²⁸⁷ There is apparently some indistinct reference here to the passage in Heb. v. 7, "and was heard in that He feared"- apo thj eulubeiaj. [For the Angel of Great Counsel, see p. 629, supra.]

¹ Entitled "A Letter of Novatian, the Roman Presbyter."

² " Liberiorem," translated, according to a plausible emendation,as " hilariorem."

³ Eph. vi. 12.

⁴ Phil. iii. 14.

⁵ Traditionem.

⁶ These letters are not extant, but they are mentioned by Jerome, De vir. Illustr., ch. lxx.

⁷ [ 1 Cor. vi. 13. A passage probably connected with the Jewish superstition. But see the Peshito-Syriac version on Mark vii. 19.Compare Murdock's version ad loc., ed. 1855.]

⁸ Which, distinguishing between meats, granted certain animals as clean, and interdicted certain others as not clean, especially as all animals were declared "very good," and even unclean animals were reserved for offspring in Noah's ark, although they otherwise might have been got rid of, if they ought to have been destroyed on account of their uncleanness.

⁹ [The divers animals are also parables illustrating human passions and appetites. See Jones of Nayland, vol. xi. p. 1.]

¹⁰ Rom. vii. 14.

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