¹⁵² [ Eccles. v. 6. A striking text when compared with the "Angel of the Covenant" ( Angelus Testamenti, Vulgate), Mal. iii. 1.]

¹⁵³ Gen. xxxii. 24-27. [Vol. iv. 390, this series.]

¹⁵⁴ Gen. xxxii. 30, 31.

¹⁵⁵ Gen. xlviii. 14, 15.

¹⁵⁶ Benedicat.

¹⁵⁷ [A very beautiful patristic idea of the dim vision of the cross to which the Fathers were admitted, but which they understood not,: even when they predicted it. 1 Pet. x. 11.]

¹⁵⁸ According to Pamelius, ch. xv.

¹⁵⁹ [ Ps. xcvii. 7; John x. 36; Hippol., p. 153, supra.]

¹⁶⁰ Ps. lxxxii. 1, 22, etc.

¹⁶¹ Ex. vii. 1.

¹⁶² [The full meaning of which only comes out in the Gospel and in 2 Pet. i. 4. The lie of Gen. iii. 5, is made true in Christ.]

¹⁶³ John iii. 34, 35.

¹⁶⁴ [ Rev. xi. 15.]

¹⁶⁵ According to Pamelius, ch. xvi.

¹⁶⁶ John ii. 19.

¹⁶⁷ John x. 18.

¹⁶⁸ John i. 3.

¹⁶⁹ [ John v. 19 The infirmities of language are such that cunning men like Petavius can construct anti-Nicene doctrine out of Scripture itself; and the marvel is, that the Christian Fathers before the Council of Nicaea generally use such precision of language, although they lacked the synodical definitions.]

¹⁷⁰ Col. i. 15.

¹⁷¹ John iii. 31, 32.

¹⁷² John iv. 38.

¹⁷³ Isa. ix. 6.

¹⁷⁴ Col. i. 15. [But not a creature, for the apostle immediately subjoins that He is the Creatpr and final Cause of the universe. Moreover, the first-born here seems to mean the heir of all creation, for such is the logical force of the verse following. So, prwtotokeia (in the Seventy) = heirship. Gen. xxv. 31.)

¹⁷⁵ 1 Tim. ii. 5.

¹⁷⁶ Col. ii. 15.

¹⁷⁷ Perhaps the emendation komine instead of homo is right. "He puts on and puts off humanity, as if it were a kind of tunic for a compacted body."

¹⁷⁸ Gen. xlix. 11.

¹⁷⁹ According to Pamelius, ch. xvii.

¹⁸⁰ Phil. ii. 6-11.

¹⁸¹ [Not "a seipso Deus." See Bull, Defens., vol. v. p. 685.]

¹⁸² According to Pamelius, ch. xviii.

¹⁸³ [The Noetians, Hippol., p. 148, supra.]

¹⁸⁴ [ Irenaeus, vol. i. p. 527.]

¹⁸⁵ According to Pamelius, ch. xix.

¹⁸⁶ John i. 14.

¹⁸⁷ Matt. i. 23.

¹⁸⁸ Luke i. 35.

¹⁸⁹ "The miraculous generation is here represented as the natural,but by no means as the only cause for which He who had no human father was to receive the name of God's Son."-Oosterzee, in loco, on Luke.-Tr.

¹⁹⁰ Principalitas.

¹⁹¹ The edition of Pamelius reads: ut sequela nominis in Filio Dei et hominis sit. The words Dei et were expelled by Welchman,whom we have followed.

¹⁹² According to Pamelius, ch. xx.

¹⁹³ Matt. x. 28.

¹⁹⁴ [ Luke xx. 38. A solemn admonition is found in the parallel Scripture, Matt. xxii. 29, which teaches us how much we ought to find beneath the surface of Holy Writ.]

¹⁹⁵ According to Pamelius, ch. xxi.

¹⁹⁶ Gen. i. 26.

¹⁹⁷ Gen. xix. 24.

¹⁹⁸ Ps. ii. 7, 8.

¹⁹⁹ Ps. cx. 1.

²⁰⁰ Isa. xlv. 1. Some transcriber has written Kuriw for Kurw,"the Lord" for "Cyrus," and the mistake has been followed by the author.

²⁰¹ John vi. 38.

²⁰² John xiv. 28.

²⁰³ John xx. 17.

²⁰⁴ John viii. 17, 18.

²⁰⁵ John xii. 20.

²⁰⁶ Matt. xvi. 16.

²⁰⁷ Matt. xvi. 17.

²⁰⁸ John xvii. 5.

²⁰⁹ John xi. 12.

²¹⁰ John xviii. 3, 4.

²¹¹ Luke x. 22.

²¹² [ Cap. xxi. p. 632, supra.]

²¹³ According to Pamelius, ch. xxii.

²¹⁴ John x. 30; scil. " unum," Gr. en.

²¹⁵ Original, " unas." Scil. person.

²¹⁶ Neuter.

²¹⁷ 1 Cor. iii. 6, 7, 88 ( scil. en).

²¹⁸ John x. 33.

²¹⁹ John x. 36.

²²⁰ John xiv. 9.

²²¹ John xiv. 8.

²²² John xiv. 7.

²²³ John xiv. 6.

²²⁴ Isa. ix. 6.

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