⁵⁷ Ibid., xxiv. 6 et seq.

⁵⁸ Ps. cxviii. 22; Isa. xxviii. 16.

⁵⁹ Eph. iii. 15.

⁶⁰ Iliad, iv. 350,erkoj ooontwn: - "What word hath 'scaped the ivory guard that should Have fenced it in."

⁶¹ Dan. 2. 45.

⁶² Odyssey, xxiv. 9.

⁶³ Iliad, v. 246, xxiv. 201.

⁶⁴ Ps. lxxxii. 6; Luke vi. 35; 1 John x. 34.

⁶⁵ Gal. iv. 26.

⁶⁶ Philo Judaeus adopts the same imagery (see his De Agricult., lib. i.).

⁶⁷ John iii. 6.

⁶⁸ Josh. iii. 7-17.

⁶⁹ Or, "empty."

⁷⁰ The Abbe Cruice considers that this is taken from verses of Ezekiel, founding his opinion on fragments of these verses to be found in Eusebius' Praparat. Evang., ix. 38.

⁷¹ Iliad, xv. 189.

⁷² Matt. xiii. 13.

⁷³ The commentators refer to Isa. xxviii. 10. Epiphanius, Haeres., xxv, mentions these expressions, but assigns them a diferent meaning. Saulasau is tribulation, Caulacau hope, and Zeesar "hope, as yet, little." [See my note on Irenaeusi, p. 350, this series, and see Elucidation II.]

⁷⁴ John i. 3, 4.

⁷⁵ Gen. xliv. 2-5.

⁷⁶ Taken from Anacreon.

⁷⁷ John 2. 1-11.

⁷⁸ Matt. xiii. 33, 344; Luke xvii. 21.

⁷⁹ John vi. 53 ; Mark x. 38.

⁸⁰ John v. 37.

⁸¹ amouenagro on: some read awonenardnon. PS. XXIX. 3, 10.

⁸² Ps. xxxii. 2O, 21, Ps. xxxv. 17.

⁸³ Isa. xli. 8, Isa. xliii. x, 2.

⁸⁴ Isa. xlix. 15.

⁸⁵ Ps. xxiv. 7-9.

⁸⁶ Ps. xxii. 6, Ps. xxiv. 8.3 This is a quotation from the Septuagint, Job xl. 27. The reference to the authorized (English) version would be xli. 8.

⁸⁷ en. cc/iii. 7, 17.

⁸⁸ John x. 9; Matt. vii. 13.

⁸⁹ [A strange amplifying of the word, which is now claimed exclusively for one. Elucidation III.]

⁹⁰ Eph. ii. 17.

⁹¹ Matt. xxiii. 27.

⁹² Matt. xxvii. 52, 53.

⁹³ 2 Cor. xii. 2.

⁹⁴ 1 Cor. ii. 13, 14.

⁹⁵ John vi. 44.

⁹⁶ Matt. vii. 21.

⁹⁷ Matt. xxi. 31.

⁹⁸ The word translated "revenues" and "ends" is the same telh.

⁹⁹ Twn olwn: some read twn wniwn.

¹⁰⁰ 1 Cor. x. ii.

¹⁰¹ Matt. xiii. 3-9; Mark iv. 3-9; Luke viii. 5-8.

¹⁰² Deut. xxxi. 20.

¹⁰³ Or, "genera."

¹⁰⁴ upo: Miller reads apo.

¹⁰⁵ Matt. iii. 10; Luke iii. 9.

¹⁰⁶ katw: some read karpou.

¹⁰⁷ Matt. vii. 6.

¹⁰⁸ Odyssey, iv. 384.

¹⁰⁹ piprasketai; literally, bought and sold, i.e., ruined.

¹¹⁰ some read auelei, i.e., doubtless, of course.

¹¹¹ Isa. liv. 1; Gal. iv. 27.

¹¹² eklaie: this is in the margin; elabe is in the ms.. The marfinal reading is the proper correction of that of the ms..

¹¹³ Jer. xxxi. 15; Matt. ii. 18.

¹¹⁴ Jer. xvii. 9.

¹¹⁵ [The Phrygian Atys (see cap. iv. infra), whose history should have saved Origen from an imitation of heathenism.]

¹¹⁶ parhthrenosj some read aphrtiomenoj, i.e., perfecting.

¹¹⁷ These verses have been ascribed to Parmenides.

¹¹⁸ Or, "receive."

¹¹⁹ Isa. vii. 14.

¹²⁰ Matt. vii. 13, 14.

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