¹¹ eu0h/qwj.

¹² The word fu/sei which is found in the text seems out of place, and has been omitted in the translation, agreeably to the emendation of Boherellus.

¹³ 'Ara fa\r h!qele fantasioume/noij toi=j a0nqrw/poij u9po= Qeou=, a0peilhfo/toj me\n a/qro/wj th\n kaki/an. emfu/ontoj di\ th\n a0reth\n, th=n e0panoi/rqwdin gene/sqai;

¹⁴ 'Ara fa\r h!qele fantasioume/noij toi=j a0nqrw/poij u9po= Qeou=, a0peilhfo/toj me\n a/qro/wj th\n kaki/an. emfu/ontoj di\ th\n a0reth\n, th=n e0panoi/rqwdin gene/sqai;

¹⁵ oi9 la\r e0pi\ ta\ ne/ltista prokalou/menoi lo/foi, Qeou= au0tou\j dedwko/toj, ei0si\n e0n a0nqrw/poij..

¹⁶ lennaio/tatoj.

¹⁷ Wisd. Solom. i. 7, kai\ to\ sune/xon ta\ pa\nta gnw=sin e!xei fwnh=j..

¹⁸ Cf. Jer. xxiii. 24.

¹⁹ Cf. Acts xvii. 28.

²⁰ kai\ para\ tou=t' e!latton e!cein dokw=n.

²¹ kaqa\per oi9 neo/ploutoi tw=n a0nqrw/pwn e0pideiktiw=tej, pollh/n tina kai\ pa/nu qnhth\n filotmi/an tou= Qeou= katamarturou=si.

²² oi0kei/wsin.

²³ meta\ tosou=ton ai0w=na.

²⁴ dikaiw=sai.

²⁵ to\ lagiko\n zw=on.

²⁶ e0n th= paradoxh= th=j qeio/thtoj.

²⁷ e0cai/reto/n ti xrh=ma.

²⁸ Deut. xxxii. 8, 9 (according to the LXX.).

²⁹ Cf. Ps. ii. 8.

³⁰ Ei0si\ ga/r tinej ei0rmoi\ kai\ a0kolouqi/ai a!fatoi kai\ a0nekdih/fhtoi peri\ th=j kata\ ta\j a0nqrwti/naj yuxa\: diafo/rou oi0konomi/aj.

³¹ au0to\j e!fa..

³² [The word "reliable" is used here. I cannot let it stand, and have supplied an English word instead].

³³ sunqiasw=tai.

³⁴ tw= panti/.

³⁵ oi/k a0xrh/stouj. On Origen's views respecting rewards and punishments, cf. Huet's Origeniana, book ii. question xi.

³⁶ ou0k e0pe/sth.

³⁷ di/khn basanistou= pu=r fe/rwn.

³⁸ [Note this testimony to the authorship of Koheleth, and that it is Scripture.]

³⁹ Cf. Eccles. i. 9.

⁴⁰ ei0 xph\ e0pisthsanta toi=j xro/noij ei0pei=n.

⁴¹ a0ne/tlasan kata\ perio/odou: tauto/thtasj kai\ a0paralla/ktouj toi=j i0di/oij poioi=j kai toi=j sumbebhko/sin au0toi=j.

⁴² kaki/an e0ti\ plei=on xeome/nhn.

⁴³ Cf. Jer. xxiii. 24.

⁴⁴ sugkatabai/nein.

⁴⁵ [On this figure (anthropopathy) see vol. ii. p. 363, this series.]

⁴⁶ geu=sai.

⁴⁷ Cf. Deut. iv. 24, ix. 3.

⁴⁸ Cf. Dan. vii. 10.

⁴⁹ Cf. Mal. iii. 2.

⁵⁰ Cf. 1 Cor. iii. 12.

⁵¹ swmatikw=j.

⁵² Cf. 1 Cor. iii. 13-15.

⁵³ th\n tou= xrusou= (i#n' ou#twj o0noma/sw), fu/sin th=j yux h=j, h@ th=n a0rgu/rou, dolwsa/ntwn.

⁵⁴ [See note supra, cap. x. S.]

⁵⁵ 9O Qeo\j a0gaqo/j e0sti, kai\ kalo\j, kai= e0dai/mwn, kai\ e0n tw=| kalli/stw. kai\ a0ri/stw|.

⁵⁶ kata/basin.

⁵⁷ th= pronoi/a| kai\ th= oikonomi/a|.

⁵⁸ Ps. cii. 27.

⁵⁹ Mal. iii. 6.

⁶⁰ h9gemoniko/n.

⁶¹ The reading in the text is, e0pi\ me/rouj gi/netai au0th=j, which is thus corrected by Guietus: e0pimerh\j gi/netai au0to\j.

⁶² Cf. Phil. ii. 6, 7.

⁶³ Cf. 1 Pet. ii. 22.

⁶⁴ Cf. 2 Cor. v. 21.

⁶⁵ [Gieseler cites this chapter (and cap. xix. infra) to show that Origen taught that the Logos did not assume a human body. Could words be stronger to the contrary? "He becomes, as it were, flesh," is used below to guard against transmutation.]

⁶⁶ prohgoume/nhn.

⁶⁷ a!timon.

⁶⁸ e0klei=pon.

⁶⁹ [The transfiguration did not conflict with his mortal nature, nor the incarnation with his immortality.]

⁷⁰ ti/ a0kolouqei=.

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