125 peri\ de\ to= 'Ihsou= h!toi do/casa a@n ei\nai eu0tuxh\j, h@ kai\ bebasanisme/nwj e0chtasme/nh, dokou=sa me\n eu0tuxh\j para\ toi=j polloi=j, bebasanisme/nwj de\ e0chtasme/nh para\ pa/nu oligwta/toij.
131 ["By means of Origen the idea of a proper reasonable soul in Christ received a new dogmatical importance. This point, which up to this time had been altogether untouched with controversy with the Patripassians, was now for the first time expressly brought forward in a synod held against Beryllus of Bostra, a.d. 244, and the doctrine of a reasonable human soul in Christ settled as a doctrine of the Church." - Neander's History (ut supra), vol. ii. p. 309, with the references there. See also Waterland's Works, vol. i. pp. 330, 331. S.]
137 [The sarcastic raillery of Celsus in regard to the ignorance and low social scale of the early converts to Christianity is in keeping with his whole tone and manner. On the special value of the evidence of early Christian writers, such as Justin Martyr , Clement, Origen, etc., to the truth and power, among men of all classes, of the Gospel of our Lord, see Rawlinson's Bampton Lectures, The Historical Evidences of the Truth of the Scripture Records, Lect. viii. pp. 207, 420, et seqq. (Amer. ed. 1860). S.]
158 Mono/gamon. Cf. Can. Apost., c. xvii.: "o9 dusi\ ga/moij sumplakei\j meta= to= ba/ptisma, h@ pallakh\n kthsa/menoj, ou0 dunatai ei\nai e0pi/skopoj, h@ presbu/teroj, h@ dia/konoj, h@ o#lwj tou= katalo/gou tou= i9eratiko=." Cf. note in Benedictine ed.
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