²⁵³ This apocryphal work, entitled in Hebrew hm try+p

, and in Greek Analhyij, or Anabasij Mwusewj, is mentioned by several ancient writers; e.g., by Athanasius, in his Synopsis Sacrae Scripturae; Nicephorus Constantinopolitanus in his Stichometria, appended to the Chronicon of Eusebius (where he says the Analhyij contained 1400 verses), in the Acts of the Council of Nice, etc., etc. (Ruaeus).

²⁵⁴ Gen. xxii. 12. The reading in the text is according to the Septuagint and Vulgate, with the exception of the words "quem dilexisyi," which are an insertion.

²⁵⁵ Cf. Ex. iv. 24-26.

²⁵⁶ Ex. xii. 23, exterminator. Percussor, Vulgate; oloqreuwn, Sept.

²⁵⁷ Lev. xvi. 8. Apopompaioj is the reading of the Sept., "Caper emissarius" of the Vulgate, lz)z(

of the Masoretic text. Cf. Fürst and Gesenius S. V. Rufinus translates Apopompaeus by "transmissor."

²⁵⁸ 1 Sam. xviii. 10, effocare. Septuagint has epese: Vulgate, "invasit;" the Masoretic text xlct

²⁵⁹ 1 Kings xxii. 19-23.

²⁶⁰ 1 Chron. xxi. 1.

²⁶¹ Atterere.

²⁶² Eccles. x. 4. "For yielding pacifieth great offences." The words in the text are, "Quniam sanitas compescet multa peccata." The Vulgate has, "Curatio faciet cessare peccata maxima." The Septuagint reads, Iama katapausei amartiaj megalaj: while the Masoretic text has )brm

(curatio).

²⁶³ Zech. iii. 1.

²⁶⁴ Isa. xxvii. 1.

²⁶⁵ Isa. xxvii. 1.

²⁶⁶ Ezek. xxviii. 12 sq.

²⁶⁷ Cf. John xiii. 27.

²⁶⁸ Eph. vi. 13.

²⁶⁹ Eph. vi. 12.

²⁷⁰ Cf. 1 Cor. ii. 6.

²⁷¹ Nemo hominum omnino.

²⁷² Ex corporali necessitate descendunt.

²⁷³ Quod non simile aliquid pateremur?

²⁷⁴ Propositum.

²⁷⁵ Quae in usu naturaliter habentur.

²⁷⁶ Sensum eorum penitus possederint.

²⁷⁷ Gal. v. 17.

²⁷⁸ 1 Cor. x. 13.

²⁷⁹ Carnem talem.

²⁸⁰ 1 Cor. x. 13.

²⁸¹ Pro virtutis suae quantitate, vel possibilitate.

²⁸² Nec tamen scriptum est, quia faciet in tentatione etiam exitum sustinendi, sed exitum ut sustinere possimus.

²⁸³ 1 Cor. x. 13.

²⁸⁴ Ut sustinere possimus.

²⁸⁵ Repugnandi vincendique.

²⁸⁶ Fabulosum.

²⁸⁷ Ps. lxxvi. 10. Such is the reading of the Vulgate and of the Septuagint. The authorized version follows the Masoretic text.

²⁸⁸ Eccles. x. 4; cf. note 8, p. 329.

²⁸⁹ 2 Cor. x. 5.

²⁹⁰ Ps. lxxxiv. 5. The words in the text are: Beatus vir, cujus est susceptio apud te, Domine, adscensus in corde ejus. The Vulgate reads: Beatus vir, cujus est auxilium abs te: ascensiones in corde suo disposuit. The Septuagint the same. The Masoretic text has twlsm

("festival march or procession:" Furst). Probably the Septuagint and Vulgate had twl(m

²⁹¹ 2 Cor. viii. 16.

²⁹² [See book of Tobit, chaps. v. vi. S.]

²⁹³ Zech. i. 14. The Vulgate, Septuagint, and Masoretic text all have "in me," although the Authorized Version reads "with me."

²⁹⁴ Shepherd of Hermas, Command. vi. 2. See vol. ii. p. 24.

²⁹⁵ Epistle of Barnabas. See vol. i. pp. 148, 149.

²⁹⁶ Matt. xxvii. 63.

²⁹⁷ John xiii. 2.

²⁹⁸ Prov. iv. 23.

²⁹⁹ Heb. ii. 1.

³⁰⁰ Eph. iv. 27.

³⁰¹ Eph. vi. 12.

³⁰² Sine maxima subversione sui.

³⁰³ Acts ix. 15.

³⁰⁴ Sine aliquâ pernicie sui.

³⁰⁵ John xvi. 33.

³⁰⁶ Phil. iv. 13.

³⁰⁷ 1 Cor. xv. 10.

³⁰⁸ Rom. viii. 38, 39. The word "virtus," dunamij, occurring in the text, is not found in the text. recept. Tischendorf reads Dunameij in loco (edit. 7). So also Codex Siniaticus.

³⁰⁹ Excelsa et profunda.

³¹⁰ Ps. xxvii. 1-3.

³¹¹ Palaestricae artis exercitiis.

³¹² John xix. 11.

³¹³ Tribus ordinibus.

³¹⁴ Cf. Job i. 10, 11. "Nisi in faciem benedixerit tibi." The Hebrew verb r7b@

has the double signification of "blessing" and "cursing." Cf. Davidson's Commentary on Job, p. 7. Septuag. euloghsei.

³¹⁵ Matt. x. 29.

³¹⁶ Cf. Job vii. 1. The Septuagint reads, poteron ouxi peirathrion, etc.; the Vulgate, "militia," the Masoretic text has )bc

. Cf. Davidson's Commentary on Job, in loc.

³¹⁷ 1 Cor. ii. 6-8.

³¹⁸ 1 Cor. ii. 7.

³¹⁹ Matt. xii. 42.

³²⁰ Sapientiarum harum.

³²¹ Sapientias illas.

³²² De divinitate.

³²³ De scientiâ excelsi pollicentium.

³²⁴ Cf. Dan. x.

³²⁵ Cf. Ezek. xxvi.

³²⁶ Ps. ii. 2.

³²⁷ 1 Cor. ii. 6-8.

³²⁸ Istae sapientiae.

³²⁹ Energiae.

³³⁰ Insania.

³³¹ Vates.

³³² Divinos.

³³³ Magi vel malefici.

³³⁴ Daemonum.

³³⁵ Id est, industria vita, vel studio amico illis et accepto.

³³⁶ Per vasa opportuna sibi.

³³⁷ Apostatae et refugae virtutes.

³³⁸ Propositi.

³³⁹ Penitus ex integro.

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