¹⁶⁷ Rom. ix. 11, 12.

¹⁶⁸ The text runs, "Respondet sibi ipse, et ait," on which Ruaeus remarks that the sentence is incomplete, and that "absit" probably should be supplied. This conjecture has been adopted in the translation.

¹⁶⁹ Rom. viii. 20, 21.

¹⁷⁰ 2 Tim. ii. 20.

¹⁷¹ 2 Tim. ii. 21.

¹⁷² [Elucidation I.]

¹⁷³ 1 Cor. xv. 44: natural, animale (yuxikon).

¹⁷⁴ 1 Cor. xv. 39-42.

¹⁷⁵ Isa. l. 11.

¹⁷⁶ 1 Cor. iii. 12.

¹⁷⁷ Intemperies.

¹⁷⁸ Rom. ii. 15, 16.

¹⁷⁹ Aurigine [aurugine]. Deut. xxviii.

¹⁸⁰ Cf. Jer. xxv. 15, 16.

¹⁸¹ Cf. Jer. xxv. 28, 29.

¹⁸² Isa. iv. 4.

¹⁸³ Isa. xlvii. 14, 15; vid. note, chap. v. §3 [p. 280, supra. S].

¹⁸⁴ Isa. x. 17, cf. lxvi. 16.

¹⁸⁵ Cf. Mal. iii. 3.

¹⁸⁶ Repromissionibus.

¹⁸⁷ Carnes.

¹⁸⁸ Matt. xxvi. 29.

¹⁸⁹ Matt. v. 6.

¹⁹⁰ Cf. Luke xix. 19 and 17.

¹⁹¹ Cf. Prov. ix. 1-5.

¹⁹² Opera probablilia.

¹⁹³ Deut. viii. 3.

¹⁹⁴ The passage is somewhat obscure, but the rendering in the text seems to convey the meaning intended.

¹⁹⁵ Versatur in sensu.

¹⁹⁶ Luke xix. 26; cf. Matt. xxv. 29.

¹⁹⁷ Phil. i. 23.

¹⁹⁸ Virtutes.

¹⁹⁹ Eph. ii. 2. There is an evident omission of some words in the text, such as, "They will enter into it," etc.

²⁰⁰ 1 Thess. iv. 17.

²⁰¹ John xvii. 24.

²⁰² Virtutem suae conditionis. Seine Schopferkraft (Schnitzer).

²⁰³ In id: To that state of the soul in which it gazes purely on the causes of things.

¹ Diebus quadragesimae.

² Daemones.

³ Evangelicae lucernae lumine diabolicas ignorantiae tenebras.

⁴ Salvâ fidei Catholicae regula. [This remonstrance of Rufinus deserves candid notice. He reduces the liberties he took with his author to two heads: (1) omitting what Origen himself contradicts, and (2) what was interpolated by those who thus vented their own heresies under a great name. "To our own belief," may mean mean what is contrary to the faith, as reduced to technical formula, at Nicaea; i.e., Salva regula fidei. Note examples in the parallel columns following.]

⁵ Comoediarum ridiculas fabulas.

⁶ The whole of this chapter has been preserved in the original Greek, which is literally translated in corresponding portions on each page, so that the differences between Origen's own words and amplifications and alterations of the paraphrase of Rufinus may be at once patent to the reader.

⁷ peri tou autecousiou.

⁸ Natura ipsius arbitrii voluntatisque.

⁹ thn ennoian autou anaptucai.

¹⁰ Quaecunque hujusmodi sunt, quae solo habitu materiae suae vel corporum constant.

¹¹ Non tamen animantia sunt.

¹² Phantasia.

¹³ Voluntas vel sensus.

¹⁴ Mella, ut aiunt, aeria congregandi. Rufinus seems to have read, in the original, aeroplastein instead of khroplastein, - an evidence that he followed in general the worst readings (Redepenning).

¹⁵ upo ecewj monhj.

¹⁶ fantasiaj.

¹⁷ fusewj fantastikhj.

¹⁸ kai oudenoj allou meta thn fantastikhn autou fusin pepisteumenou tou zwou.

¹⁹ Ordinatior quidem motus.

²⁰ Incentivo quodam et naturali motu.

²¹ poswj.

²² para taj aformaj.

²³ Ita ut etiam verisimilibus quibusdam causis intra cordis nostri tribunalia velut judici residenti ex utrâque parte adhiberi videatur assertio, ut causis prius expositis gerendi sententia de rationis judicio proferatur.

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