Ante-Nicene Fathers, Vol IV:
Contents

VOLUME IV

FATHERS OF THE THIRD CENTURY:

TERTULLIAN, PART FOURTH; MINUCIUS FELIX; COMMODIAN; ORIGEN, PARTS FIRST AND SECOND.

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AMERICAN EDITION

Ta a0rxai=a e!qh kratei/tw.

The Nicene Council

Volume IV

Introductory Notice

Tertullian

I. On the Pallium

Elucidations

II. On the Apparel of Women

Book I

Book II

Elucidation

III. On the Veiling of Virgins

Elucidations

IV. To His Wife

Book I

Book II

Elucidation

V. On Exhortation to Chastity

Elucidation

VI. On Monogamy

Elucidations

VII. On Modesty

Elucidations

VIII. On Fasting. In Opposition to the Psychics

Elucidations

IX. De Fuga in Persecutione

Elucidations

X. Appendix

1. A Strain of Jonah the Prophet

2. A Strain of Sodom

3. Genesis

4. A Strain of the Judgment of the Lord

5. Five Books in Reply to Marcion

Elucidations

Minucius Felix

Introductory Note to Minucius Felix

The Octavius of Minucius Felix

Elucidations

Introductory Note to the Instructions of Commodianus

The Instructions of Commodianus in Favour of Christian Discipline. Against the Gods of the Heathens. (Expressed in Acrostics.)

Elucidation

Origen

Introductory Note to the Works of Origen

Prefatory Notice to Origen's Works

Prologue of Rufinus

Origen de Principiis

Book I

Book II

Book III

Book IV

Elucidations

A Letter to Origen from Africanus About the History of Susanna

A Letter from Origen to Africanus

A Letter from Origen to Gregory

Elucidation

Origen Against Celsus

Book I

Book II

Book III

Book IV

Elucidation

Book V

Book VI

Book VII

Book VIII

Introductory Notice.

[a.d.200-250.] This fourth volume of our series is an exceptional one. It presents, under one cover, specimens of two of the noblest of the Christian Fathers; both of them exceptionally great in their influence upon the ages; both of them justly censurable for pitiable faults; each of them, in spite of such failings, endeared to the heart of Christendom by their great services to the Church; both of them geographically of Africa, but the one essentially Greek and the other a Latin; the one a builder upon the great Clementine foundations, the other himself a founder, the brilliant pioneer of Latin Christianity. The contrasts and the concurrences of such minds, and in them of the Alexandrian and Carthaginian schools, are most suggestive, and should be edifying.The works of both, as here given, are fractional. Tertullian overflows into this volume, after filling one before; the vast proportions of Origen's labours forced the Edinburgh publishers to give specimens only.Minucius Felix and Commodian are thrown in as a sort of appendix to Tertullian, and illustrate the school and the Church of the same country. The Italian type does not yet appear Latin Christianity is essentially North-African, and is destined to continue such, conspicuously, till it has culminated in the genius of Augustine. From the first, the Orientals speculate concerning God; the Westerns deal with man Both schools "contend earnestly for the faith once delivered to the saints." And, once for all, it may be said, that if their language necessarily lacks the precision of technical theology, and enables those who have little sympathy with them to set them one against another on some points, and so to impair their value as witnesses, it is quite as easy, and far more just, to show the harmony of their ideas, even when they differ in their forms of speech. This has been triumphantly done by Bull, just as the same writer harmonizes St. James and St. Paul, working down to their common base in the Rock of Ages. The test of Ante-Nicene unity is the Nicene Symbol, in which the primitive writings find their ultimate expression. That Clement and Tertullian alike would have recognized as the faith; for the earlier Fathers were, in fact, its authors. The Nicene Fathers were compilers only, and professed only to embody in the Symbol what their predecessors had established and maintained.Let it be borne in mind that there is only one Oecumenical Symbol. The Creed called the Apostles' is unknown to the East save as an orthodox confession of their Western brethren. The "Athanasian Creed" is only a Western hymn, like the Te Deum and has no oecumenical warrant as a symbol, though it embodies the common doctrine. The Filioque, wherever it appears, is apocryphal, and has no oecumenical force; while it is heretical (in Catholic theology) if it be held in a sense which destroys the One Source of divinity in the Father, its fons et origo. Surely, it is a noble exercise of mind and heart to see, in the splendid result of the Ante-Nicene conflicts with error, and in the enduring truth and perennial freshness of the Nicene Creed, the fulfilment of the promise of the Great Head of the Church, that the Spirit should abide with them for ever, and guide them into all truth.

The editor-in-chief, who has been forced to labour unassisted in the preceding volumes, has been so happy as to find a valued collaborator in editing the works of Origen, who has also relieved him of the task of proof-reading almost entirely throughout this volume, excepting on his own pages of prefaces or annotations. In spite' of the fact that a necessity for despatch requires the printing to be done from single proofs, it is believed that this volume excels its predecessors in typographical accuracy,-a merit largely due to the eminent skill of the Boston press from which it proceeds, but primarily to the pains of the Rev. Dr. Spencer, an expert in such operations.

For the favour and generous spirit with which his Christian brethren have welcomed and encouraged this undertaking, the editor is grateful to them, and to the common Lord and Master of us all.October, 1885.