Ante-Nicene Fathers, Vol II:
ATHENAGORAS: Chapter XXIX.—Proof of the Same from the Poets.

Chapter XXIX.—Proof of the Same from the Poets.

But among the Greeks, also, those who are eminent in poetry and history say the same thing. Thus of Heracles:—

Such being his nature, deservedly did he go mad, and deservedly did he light the funeral pile and burn himself to death. Of Asklepius, Hesiod says:—

And Pindar:—

Either, therefore, they were gods and did not hanker after gold—

for the Deity is in want of nought, and is superior to carnal desire, nor did they die; or, having been born men, they were wicked by reason of ignorance, and overcome by love of money. What more need I say, or refer to Castor, or Pollux, or Amphiaraus, who, having been born, so to speak, only the other day, men of men, are looked upon as gods, when they imagine even Ino after her madness and its consequent sufferings to have become a goddess?

And her son:—

Footnotes

Hom., Od., xxi. 28. sq.

Hesiod, Frag.

i.e., Æsculapius.

Pyth., iii. 96 sq.

Ascribed by Seneca to the Bellerophon of Eurip.

From the Ino, a lost play of Eurip.