Ante-Nicene Fathers, Vol II:
TATIAN: Chapter IV. The Christians Worship God Alone.

Chapter IV.—The Christians Worship God Alone.

For what reason, men of Greece, do you wish to bring the civil powers, as in a pugilistic encounter, into collision with us? And, if I am not disposed to comply with the usages of some of them, why am I to be abhorred as a vile miscreant? 426 Does the sovereign order the payment of tribute, I am ready to render it. Does my master command me to act as a bondsman and to serve, I acknowledge the serfdom. Man is to be honoured as a fellow-man; 427 God alone is to be feared,—He who is not visible to human eyes, nor comes within the compass of human art. Only when I am commanded to deny Him, will I not obey, but will rather die than show myself false and ungrateful. Our God did not begin to be in time: 428 He alone is without beginning, and He Himself is the beginning of all things. God is a Spirit, 429 not pervading matter, but the Maker of material spirits, 430 and of the forms that are in matter; He is invisible, impalpable, being Himself the Father of both sensible and invisible things. Him we know from His creation, and apprehend His invisible power by His works. 431 I refuse to adore that workmanship which He has made for our sakes. The sun and moon were made for us: how, then, can I adore my own servants? How can I speak of stocks and stones as gods? For the Spirit that pervades matter 432 is inferior to the more divine spirit; and this, even when assimilated to the soul, is not to be honoured equally with the perfect God. Nor even ought the ineffable God to be presented with gifts; for He who is in want of nothing is not to be misrepresented by us as though He were indigent. But I will set forth our views more distinctly.

Footnotes

[Dear Christians of those times; so Justin and all the rest appeal against this odium. Their name an offence, “cast out as evil,” but fragrant with unrequited love. Matt. x. 22-39.]

[1 Pet. ii. 17. This claim for man as man is the inspiration of Christianity. Terence breathes it from his wounded soul in slavery; and his immortal line, “Homo sum: humani nihil a me alienum puto” (Hæuntontimor., act. i. sc. 1, verse 25), looks as if it had been written in the second century of illumination.]

[Kaye’s Justin, pp. 56, 158.]

John iv. 24.

[Over again Tatian asserts spirits to be material, though not fleshly; and I think with reference to 1 Cor. xv. 44.]

Rom. i. 20.

[Over again Tatian asserts spirits to be material, though not fleshly; and I think with reference to 1 Cor. xv. 44.]