Three sections of this work represent three natural divisions of the prophecy--1, 2; 3-5; 6,7--each commencing with rebukes and threatening and closing with a promise. The first section opens with a magnificent description of the coming of Jehovah to judgment for the sins and idolatries of Israel and Judah, ch. 1:2-4, and the sentence pronounced upon Samaria, vs. 5-9, by the Judge himself. The sentence of captivity is passed upon them. (Micah 2:10) but is followed instantly by a promise of restoration and triumphant return. ch. (Micah 2:12,13) The second section is addressed especially to the princes and heads of the people: their avarice and rapacity are rebuked in strong terms; but the threatening is again succeeded by a promise of restoration. In the last section, chs. 6,7, Jehovah, by a bold poetical figure, is represented as holding a controversy with his people, pleading with them in justification of his conduct toward them and the reasonableness of his requirements, and you can find more about that here on st-takla.org on other commentaries and dictionary entries. The whole concludes with a triumphal song of joy at the great deliverance, like that from Egypt, which Jehovah will achieve, and a full acknowledgment of his mercy and faithfulness of his promises. vs. 16-20. The last verse is reproduced in the song of Zacharias. (Luke 1:72,73) Micah's prophecies are distinct and clear. He it is who says that the Ruler shall spring from Bethlehem. ch. (Luke 5:2) His style has been compared with that of Hosea and Isaiah. His diction is vigorous and forcible, sometimes obscure from the abruptness of its transitions, but varied and rich.
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