Three sections of this work represent three natural divisions of the prophecy--1, 2; 3-5; 6,7--each commencing with rebukes and threatening and closing with a promise. The first section opens with a magnificent description of the coming of Jehovah to judgment for the sins and idolatries of Israel and Judah, ch. 1:2-4, and the sentence pronounced upon Samaria, vs. 5-9, by the Judge himself. The sentence of captivity is passed upon them. (Micah 2:10) but is followed instantly by a promise of restoration and triumphant return. ch. (Micah 2:12,13) The second section is addressed especially to the princes and heads of the people: their avarice and rapacity are rebuked in strong terms; but the threatening is again succeeded by a promise of restoration. In the last section, chs. 6,7, Jehovah, by a bold poetical figure, is represented as holding a controversy with his people, pleading with them in justification of his conduct toward them and the reasonableness of his requirements, and you can find more about that here on st-takla.org on other commentaries and dictionary entries. The whole concludes with a triumphal song of joy at the great deliverance, like that from Egypt, which Jehovah will achieve, and a full acknowledgment of his mercy and faithfulness of his promises. vs. 16-20. The last verse is reproduced in the song of Zacharias. (Luke 1:72,73) Micah's prophecies are distinct and clear. He it is who says that the Ruler shall spring from Bethlehem. ch. (Luke 5:2) His style has been compared with that of Hosea and Isaiah. His diction is vigorous and forcible, sometimes obscure from the abruptness of its transitions, but varied and rich.
Main reference: Smith's Bible Dictionary (1860s)
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