Nicene and Ante-Nicene Fathers, Ser. II, Vol. XI:Early Church Fathers Index Previous Next
The Works of Sulpitius Severus.: Chapter XIII.
“When this became known to Martin, he rushed to the palace, though it was now night. He pledges himself that, if these people were spared, he would communicate; only let the tribunes, who had already been sent to the Spains for the destruction of the churches, be p. 52 recalled. There is no delay: Maximus grants all his requests. On the following day, the ordination of Felix as bishop was being arranged, a man undoubtedly of great sanctity, and truly worthy of being made a priest in happier times. Martin took part in the communion of that day, judging it better to yield for the moment, than to disregard the safety of those over whose heads a sword was hanging. Nevertheless, although the bishops strove to the uttermost to get him to confirm the fact of his communicating by signing his name, he could not be induced to do so. On the following day, hurrying away from that place, as he was on the way returning, he was filled with mourning and lamentation that he had even for an hour been mixed up with the evil communion, and, not far from a village named Andethanna, where remote woods stretch 137 far and wide with profound solitude, he sat down while his companions went on a little before him. There he became involved in deep thought, alternately accusing and defending the cause of his grief and conduct. Suddenly, an angel stood by him and said, Justly, O Martin, do you feel compunction, but you could not otherwise get out of your difficulty. Renew your virtue, resume your courage, lest you not only now expose your fame, but your very salvation, to danger. Therefore, from that time forward, he carefully guarded against being mixed up in communion with the party of Ithacius. But when it happened that he cured some of the possessed more slowly and with less grace than usual, he at once confessed to us with tears that he felt a diminution of his power on account of the evil of that communion in which he had taken part for a moment through necessity, and not with a cordial spirit. He lived sixteen years after this, but never again did he attend a synod, and kept carefully aloof from all assemblies of bishops.
The text here is very corrupt: we have followed a conjecture of Halms.
Next: Chapter XIV.
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