cross Daily Readings cross

Wednesday, 31st August 2016 --- 25 Misra 1732



 «« Prev.day«« -Now: Wednesday, 31st August 2016- »» Next day»» 
Day Month Year


Readings for Fourth Sunday of Misra



Vespers

Vespers Psalm

From the Psalms of our teacher David the prophet.
May his blessings be with us all.

Psalms 119 : 170,176

Chapter 119

170Let my supplication come before You; Deliver me according to Your word.
176I have gone astray like a lost sheep; Seek Your servant, For I do not forget Your commandments.

Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.

Vespers Gospel

Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint Luke the Evangelist.
May His Blessings be with us all.

Luke 17 : 20 - 37

Chapter 17

20Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, "The kingdom of God does not come with observation;
21nor will they say, "See here!' or "See there!' For indeed, the kingdom of God is within you."
22Then He said to the disciples, "The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.
23And they will say to you, "Look here!' or "Look there!' Do not go after them or follow them.
24For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day.
25But first He must suffer many things and be rejected by this generation.
26And as it was in the days of Noah, so it will be also in the days of the Son of Man:
27They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.
28Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built;
29but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all.
30Even so will it be in the day when the Son of Man is revealed.
31"In that day, he who is on the housetop, and his goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back.
32Remember Lot's wife.
33Whoever seeks to save his life will lose it, and whoever loses his life will preserve it.
34I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left.
35Two women will be grinding together: the one will be taken and the other left.
36Two men will be in the field: the one will be taken and the other left."
37And they answered and said to Him, "Where, Lord?" So He said to them, "Wherever the body is, there the eagles will be gathered together."

And Glory be to God forever.


↑ Top of Page ↑




Matins

Matins Psalm

From the Psalms of our teacher David the prophet.
May his blessings be with us all.

Psalms 90 : 1 - 2

Chapter 90

1Lord, You have been our dwelling place in all generations.
2Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God.

Blessed is he who comes in the name of the Lord. Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.


Matins Gospel

Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all.

John 20 : 1 - 18

Chapter 20

1Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.
2Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have laid Him."
3Peter therefore went out, and the other disciple, and were going to the tomb.
4So they both ran together, and the other disciple outran Peter and came to the tomb first.
5And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in.
6Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there,
7and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.
8Then the other disciple, who came to the tomb first, went in also; and he saw and believed.
9For as yet they did not know the Scripture, that He must rise again from the dead.
10Then the disciples went away again to their own homes.
11But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb.
12And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain.
13Then they said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him."
14Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.
15Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" She, supposing Him to be the gardener, said to Him, "Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away."
16Jesus said to her, "Mary!" She turned and said to Him, "Rabboni!" (which is to say, Teacher).
17Jesus said to her, "Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, "I am ascending to My Father and your Father, and to My God and your God."'
18Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.

And Glory be to God forever.


↑ Top of Page ↑




Liturgy Gospel

Paulines Epistle

Paul, the servant of our Lord Jesus Christ, called to be an apostle, appointed to the Gospel of God.
A reading from the Epistle of our teacher Paul to the Thessalonians .
May his blessings be upon us.
Amen.

1 Thessalonians 2 : 13 - 3 : 13

Chapter 2

13For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe.
14For you, brethren, became imitators of the churches of God which are in Judea in Christ Jesus. For you also suffered the same things from your own countrymen, just as they did from the Judeans,
15who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men,
16forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost.
17But we, brethren, having been taken away from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire.
18Therefore we wanted to come to you--even I, Paul, time and again--but Satan hindered us.
19For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?
20For you are our glory and joy.

Chapter 3

1Therefore, when we could no longer endure it, we thought it good to be left in Athens alone,
2and sent Timothy, our brother and minister of God, and our fellow laborer in the gospel of Christ, to establish you and encourage you concerning your faith,
3that no one should be shaken by these afflictions; for you yourselves know that we are appointed to this.
4For, in fact, we told you before when we were with you that we would suffer tribulation, just as it happened, and you know.
5For this reason, when I could no longer endure it, I sent to know your faith, lest by some means the tempter had tempted you, and our labor might be in vain.
6But now that Timothy has come to us from you, and brought us good news of your faith and love, and that you always have good remembrance of us, greatly desiring to see us, as we also to see you--
7therefore, brethren, in all our affliction and distress we were comforted concerning you by your faith.
8For now we live, if you stand fast in the Lord.
9For what thanks can we render to God for you, for all the joy with which we rejoice for your sake before our God,
10night and day praying exceedingly that we may see your face and perfect what is lacking in your faith?
11Now may our God and Father Himself, and our Lord Jesus Christ, direct our way to you.
12And may the Lord make you increase and abound in love to one another and to all, just as we do to you,
13so that He may establish your hearts blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.

The grace of God the Father be with you all.
Amen.


↑ Top of Page ↑





Catholic Epistle

A Reading from Epistle of St. James .
May his blessing be upon us.
Amen.

James 4 : 7 - 5 : 5

Chapter 4

7Therefore submit to God. Resist the devil and he will flee from you.
8Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
9Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom.
10Humble yourselves in the sight of the Lord, and He will lift you up.
11Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
12There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?
13Come now, you who say, "Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit";
14whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.
15Instead you ought to say, "If the Lord wills, we shall live and do this or that."
16But now you boast in your arrogance. All such boasting is evil.
17Therefore, to him who knows to do good and does not do it, to him it is sin.

Chapter 5

1Come now, you rich, weep and howl for your miseries that are coming upon you!
2Your riches are corrupted, and your garments are moth-eaten.
3Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days.
4Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth.
5You have lived on the earth in pleasure and luxury; you have fattened your hearts as in a day of slaughter.

Do not love the world or the things in the world.
The world passes away, and its desires; but he who does the will of God abides forever.
Amen.


↑ Top of Page ↑




Acts of the Apostles

The Acts of our fathers the apostles, may their blessings be with us.

Acts 11 : 19 - 30

Chapter 11

19Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only.
20But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
21And the hand of the Lord was with them, and a great number believed and turned to the Lord.
22Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch.
23When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord.
24For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.
25Then Barnabas departed for Tarsus to seek Saul.
26And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.
27And in these days prophets came from Jerusalem to Antioch.
28Then one of them, named Agabus, stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar.
29Then the disciples, each according to his ability, determined to send relief to the brethren dwelling in Judea.
30This they also did, and sent it to the elders by the hands of Barnabas and Saul.

The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God.
Amen.


↑ Top of Page ↑




Synaxarium

Day 25 of the Blessed Coptic Month of Misra, may God make it always received, year after year, with reassurance and tranquility, while our sins after forgiven by the tender mercies of our God my fathers and brothers.
Amen.

The Twenty-Fifth Day of the Blessed Month of Misra

Departure of St.Bessarion, the Great

      On this day, the great ascetic father, St. Bessarion, departed. He was born in Misr (Egypt) to Christian parents. When he grew up, he longed for the monastic life, so he went to Anba Anthony (Antonius), under whose direction he remained for a while. Then he went to Anba Macarius, and stayed under his guidance for a while. Later on, he wandered about in the desert, never lodging in a place with a roof. He possessed absolutely nothing of this world, and he had only one coarse hairy sack-cloth. He used to carry the Gospel, and went round the cells of the monks crying. If they asked him the reason for his weeping, he would reply, "My riches have all been stolen, and I have escaped from death. My family have fallen from honor into disgrace." His words referred to the great loss that befell the human race by the fall of the first father Adam by breaking the first commandment. Those who did not understand what his words meant would console him saying, "God shall restore what has been stolen from you."

      The fathers had recorded for him many signs:
+ Once he was walking with his two disciples, John and Dulas, by the shore of the Red Sea (salty water). When they became thirsty, St. Bessarion took some of its water and prayed over it. The water became sweet and they all drank of it.
+ Another time, they brought to the wilderness of Scetis a mad man, who was possessed by demons, for the elders to pray over. Because the elders knew that St.Bessarion despised the glory of men, they did not want to ask him to pray over the sick man, but rather they put the man in the church where the saint usually stood. When St. Bessarion came into the church and found the man there asleep, he woke him up, and the man rose up healed and with a sound mind. God wrought many signs on his hands. He pleased God and then departed in peace.

May his prayers be with us. Amen.

Departure of St.Macarius III, the 114th Pope of Alexandria

      On this day also, of the year 1661 A.M. (August 31st, 1945 A.D.), Pope Macarius III, 114th Patriarch of Alexandria, departed. He was born in the city of El-Mahalla El-Koubra, on February 18th, 1872 A.D., to an old, respectable family. His family was know by El-Kasees family (The family of the priest), which was virtuous and godly. He grew up from a young age in a religious and pious atmosphere. He received his primary and secondary education in El-Mahalla El-Koubra and Tanta. Even as a young man, he was ascetic, longed for solitary life, and enthusiastic about memorizing the church hymns. When he was sixteen years old, he deserted the world and went to the monastery of Anba Bishoy in Wadi El-Natroun, in the year 1888 A.D., to fulfill his desire for asceticism and worship. His name was Monk Abdel-Mesieh. He devoted himself to worship and to the study of the Holy Bible, ecclesiastical books, and Coptic rituals. In a short time his virtues and righteousness were evident, and his pure life became known to the monks. He was distinguished for transcribing books, and his Coptic and Arabic penmanship was exquisite. He perfected the religious Coptic artistic decorations. After he was ordained a priest he spent about six years in the pure ascetic life.

      In the year 1895 A.D., Macarius went to the Baramous monastery, where he was ordained Archpriest (hegumen) by Pope Kyrillos V, and became his private secretary. The Pope delegated him to teach the Coptic and French languages in the theological school for monks. He intended to ordain him a bishop for Misr (Cairo), but two years after the arrival of Fr. Abdel-Meseih to Cairo, Anba Michael, bishop of Assiut, departed. A delegation from Assiut came to Cairo, they chose this honorable hegumen and nominated him to be a metropolitan for Assiut. In the beginning, the Pope did not accept their petition, for he kept Macarius in order to ordain him a bishop for Cairo and as an assistant to His Holiness, in managing the affairs of the See of St. Mark. But when the delegation persisted in their demand, the Pope accepted their petition, and ordained Macarius a metropolitan for Assiut on July 11th, 1897 A.D. (Abib 5th, 1613 A.M.). He called him Macarius, and he was twenty-four years old. He went to his parish as a young man, with no armors but his piety, asceticism, and knowledge. He embarked, with the wisdom of the elders inspite of his young age, with his strong will, and with the help of the Lord, on bringing together the factions of his congregation, and establishing the Faith. So, he maintained the unity of his people, and the position and reverence of the church, and he was quite successful in it. He was not content with the program that he placed for the church reform, but he also held an immense Coptic conference in the city of Assiut in year 1910 A.D., inspite of all the objections that rose against it. He also submitted along with Anba Theophilus, then bishop of Manfalot and Abnoup, in early 1920 A.D., a petition to Pope Kyrillos V. This petition contained the required administrative and financial reforms, which indicated his great competence.

      When Pope Kyrillos V, departed in 1928 A.D., the people nominated Abba Macarius for the Patriarchal chair to achieve the required reforms, but the circumstances then prevented that. When Pope Yoannis IXX, departed, the Divine grace permitted that Anba Macarius be enthroned on the throne of St. Mark. He was ordained Patriarch for the See of St. Mark on Sunday, February 19th, 1944 A.D. After his enthronement to the Patriarchal chair, Anba Macarius issued on February 22nd, 1944 A.D., a historical document. Its main objective was to reform the monasteries, and promote their monks spiritually, and scientifically. He also ordered that the heads and the administrators of the monasteries be accountable. This lead to a major contention between the Holy Synod and the General Coptic Community Council (Maglis El-Milli). On June 7th, 1944 A.D., the Holy Synod submitted a memorandum to the Pope and to the minister of Justice. They objected to the draft of the Marital and Personal Law for the non-Muslim denominations, for it subverted a canon of the Coptic Orthodox Church, as it affected two of the Holy Sacraments of the church which are the sacrament of Priesthood and Matrimony. These sacraments are cornerstone of the Christian religion and worship. The dispute between the Synod and the Council continued, and all the attempts of reconciliation failed. The efforts of the Pope to eliminate the misunderstanding failed also. The council insisted on interfering in what was not its jurisdiction, and in what was the core jurisdiction of the Holy Synod. As a result, the Pope was compelled to leave the Capital, and the Papal residence, for seclusion in Helwan, then went to the Eastern monasteries accompanied by the metropolitans. He remained for a while in St.Antony's monastery then went to the monastery of Anba Paul. All these painful events had strong impact in all the circles and distressed every devout in the church.

      When the Prime Minister knew about the departure of the Pope to the monastery, he worked on the return of the Pope in honor to his Chair, and his efforts were successful. Meanwhile, the Coptic Community Council (Maglis El-Milli) sent a letter to the Pope asking for his return, to be able to manage the affairs of the church, and promised the cooperation in the needed reforms. Later, the Pope returned from the monastery, and the people received him with joy and reverence. The Holy Synod convened, with Anba Macarius presiding, on January 1st, 1945, and issued many resolutions, which follow:
+ The representation of The Ethiopian church in the Alexandrian Synod.
+ The exchange of delegations between Egypt and Ethiopia, and the establishment of a seminary in Ethiopia.
+ Restriction of divorce on the grounds of adultery only.
+ Legislation of the Family and Marital Law.
+ Rules for nominating and electing the Patriarch that coincide with the canons of the church and its tradition.
+ Establishment of a Theological seminary for the monks.
+ Formation of a permanent committee to revue all the ecclesiastical books.
+ The safeguarding of the endowment funds, and improvement of the office procedures at the administrative offices of the patriarchate.
+ Strict enforcement of the Monastic Law that was issued on June 3rd, 1937 A.D., and the return of all the monks that were living outside their monasteries.
+ Establishment of a record in each church to register the members of each Coptic family, and another to register the baptized, the departed, and the deacons.

      On June 6th, 1945 A.D., the Russian Patriarch visited Cairo. Pope Macarius sent a delegation of metropolitans and bishops to be in his reception. Then they exchanged the cordial visits. Once again a dispute between H.H. the Pope and the General Coptic Community Council (Maglis El-Milli) took place. This time the dispute was not resolved before the Pope took the initiative to defend the position and dignity of his nation, the canons of the churches, and the Family Marital Law for non-Muslims in particular. On May 30th, 1945 A.D. all the leaders of the non-Muslim denominations in Egypt, headed by the Patriarch of the Coptic Orthodox Church, presented a memorandum to the minister of Justice objecting to the special law that regulated the denominational family affairs courts. Also copies were sent to the senate and the house of representatives. The memorandum focused on the objections, to better suit the Christian rites and traditions. The Pope suffered from a severe weakness two weeks before his departure that forced him to rest in his residence. On Thursday evening, the 24th of Misra, 1661 A.M. (August 30th, 1945 A.D.), he felt fatigued and he suffered from heart failure. The doctors rushed to his bedside trying to save him till dawn. At 9:15 Friday morning, 31st of August, 1945 A.D., his pure soul departed to its creator. On Sunday, the second of September, his pure body was taken to its final resting place in the church with the signs of grief and sorrow. His coffin was placed beside the bodies of the patriarchs, his predecessors. He remained on the Patriarchal throne for one year, six months, and nineteen days. May God accept him in the habitations of the righteous. Coincidentally, an earthquake was felt in Cairo at 2:45pm at the time of his burial. Everyone felt it, and the believers were touched, for nature shared their sorrow for the departure of this pure saint.

May his prayers be with us and Glory be to God forever. Amen.


↑ Top of Page ↑




Divine Psalm

Stand in the fear of God and listen to the Holy Gospel.
A reading from the Gospel according to our teacher Saint John the Evangelist.
May His Blessings be with us all. Amen.
From the Psalms of our teacher David the prophet, and the Good King.
May his blessings be with us all.

Psalms 89 : 11 - 12

Chapter 89

11The heavens are Yours, the earth also is Yours; The world and all its fullness, You have founded them.
12The north and the south, You have created them; Tabor and Hermon rejoice in Your name.


Hallelujah.


Divine Gospel

Blessed is he who comes in the name of the Lord.
Our Lord God, Savior, and King of us all, Jesus Christ, the Living Son of God to whom be glory forever.
Amen.

Mark 13 : 3 - 37

Chapter 13

3Now as He sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately,
4"Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?"
5And Jesus, answering them, began to say: "Take heed that no one deceives you.
6For many will come in My name, saying, "I am He,' and will deceive many.
7But when you hear of wars and rumors of wars, do not be troubled; for such things must happen, but the end is not yet.
8For nation will rise against nation, and kingdom against kingdom. And there will be earthquakes in various places, and there will be famines and troubles. These are the beginnings of sorrows.
9"But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before rulers and kings for My sake, for a testimony to them.
10And the gospel must first be preached to all the nations.
11But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; for it is not you who speak, but the Holy Spirit.
12Now brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.
13And you will be hated by all for My name's sake. But he who endures to the end shall be saved.
14"So when you see the "abomination of desolation,' spoken of by Daniel the prophet, standing where it ought not" (let the reader understand), "then let those who are in Judea flee to the mountains.
15Let him who is on the housetop not go down into the house, nor enter to take anything out of his house.
16And let him who is in the field not go back to get his clothes.
17But woe to those who are pregnant and to those who are nursing babies in those days!
18And pray that your flight may not be in winter.
19For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.
20And unless the Lord had shortened those days, no flesh would be saved; but for the elect's sake, whom He chose, He shortened the days.
21"Then if anyone says to you, "Look, here is the Christ!' or, "Look, He is there!' do not believe it.
22For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect.
23But take heed; see, I have told you all things beforehand.
24"But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light;
25the stars of heaven will fall, and the powers in the heavens will be shaken.
26Then they will see the Son of Man coming in the clouds with great power and glory.
27And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven.
28"Now learn this parable from the fig tree: When its branch has already become tender, and puts forth leaves, you know that summer is near.
29So you also, when you see these things happening, know that it is near--at the doors!
30Assuredly, I say to you, this generation will by no means pass away till all these things take place.
31Heaven and earth will pass away, but My words will by no means pass away.
32"But of that day and hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
33Take heed, watch and pray; for you do not know when the time is.
34It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch.
35Watch therefore, for you do not know when the master of the house is coming--in the evening, at midnight, at the crowing of the rooster, or in the morning--
36lest, coming suddenly, he find you sleeping.
37And what I say to you, I say to all: Watch!"


And Glory be to God forever.


↑ Top of Page ↑




 «« Prev.day«« -Now: Wednesday, 31st August 2016- »» Next day»» 
Day Month Year





Acknowledgement

Opening page




Return to previous page.