All Coptic Links - Coptic Directory - Orthodox Church Directory The Agbeya - The Coptic Book of Prayers (English Agbiya + Arabic Agpeya) English Bible + Holy Bible in other languages - Arabic, French, Ethiopian Amharic Holy Bible, ArabicBible, Enjeel Saint Takla dot org - Main page - English Photo and Image Gallery: Jesus - Mary - Saints - St. Takla - Church - Priests - Bible - Activities - pictures and Icons.. Download and listen to Hymns - Carols - Midnight Praise (Tasbeha) - Midis - Videos - Liturgies - Masses - Sermons - Online Streaming St-Takla.org   Coptic Church Website Logo of Saint Takla Haymanot the Ethiopian Coptic Orthodox Website - Alexandria - Egypt - موقع الأنبا تكلا هيمانوت القبطي الأرثوذكسي FAQ - Frequently Asked Questions and Answers - Coptic and Christan Q&A - Faith, Creed, Site, Youth, Family, Holy Bible Contact Us - Address - Map - Online Support Send a free Christian and Coptic Greeting Cards to your friends موقع الكنيسة القبطية باللغة العربية - الموقع العربي StTaklaorg Site News and Updates Downloads.. Winamp Skins - Coptic fonts - Agbeya - Software - Freeware - Icons - Gallery - Mp3s Feedback - Submit URL - ideas - Suggestions.. Kids' Corner - Coloring - Songs - Games - Stories Free Coptic Books - Christian Arabic Books, Orthodox English Books  


Nicene and Ante-Nicene Fathers, Ser. II, Vol. VIII:
The Letters.: To Paregorius, the presbyter.

Early Church Fathers  Index     

Letter LV. 2203

To Paregorius, the presbyter.

I have given patient attention to your letter, and I am astonished that when you are perfectly well able to furnish me with a short and easy defence by taking action at once, you should choose to persist in what is my ground of complaint, and endeavour to cure the incurable by writing a long story about it.  I am not the first, Paregorius, nor the only man, to lay down the law that women are not to live with men.  Read the canon put forth by our holy Fathers at the Council of Nicæa, which distinctly forbids subintroducts.  Unmarried life is honourably distinguished by its being cut off from all female society.  If, then, any one, who is known by the outward profession, in reality follows the example of those who live with wives, it is obvious that he only affects the distinction of virginity in name, and does not hold aloof from unbecoming indulgence.  You ought to have been all the more ready to submit yourself without difficulty to my demands, in that you allege that you are free from all bodily appetite.  I do not suppose that a man of three score years and ten lives with a woman from any such feelings, and I have not decided, as I have decided, on the ground of any crime having been committed.  But we have learnt from the Apostle, not to put a stumbling block or an occasion to fall in a brother’s way;” 2204 and I know that what is done very properly by some, naturally becomes to others an occasion for sin.  I have therefore given my order, in obedience to the injunction of the holy Fathers, that you are to separate from the woman.  Why then, do you find fault with the Chorepiscopus?  What is the good of mentioning ancient ill-will?  Why do you blame me for lending an easy ear to slander?  Why do you not rather lay the blame on yourself, for not consenting to break off your connexion with the woman?  Expel her from your house, and establish her in a monastery.  Let her live with virgins, and do you be served by men, that the name of God be not blasphemed in you.  Till you have so done, the innumerable arguments, which you use in your letters, will not do you the slightest service.  You will die useless, and you will have to give an account to God for your uselessness.  If you persist in clinging to your clerical position without correcting your ways, you will be accursed before all the people, and all, who receive you, will be excommunicate throughout the Church. 2205


Footnotes

158:2203

Placed at the beginning of the Episcopate.

158:2204

Rom. xiv. 13.

158:2205

On the subject of the subintroductæ or συνείσακτοι, one of the greatest difficulties and scandals of the early church, vide the article of Can. Venables in D.C.A. ii. 1937.  The earliest prohibitive canon against the custom is that of the Council of Elvira, a.d. 305.  (Labbe i. 973.)  The Canon of Nicæa, to which Basil refers, only allowed the introduction of a mother, sister, or aunt.  The still more extraordinary and perilous custom of ladies of professed celibacy entertaining male συνεισακτοι, referred to by Gregory of Nazianzus in his advice to virgins, ρσενα πάντ᾽ ἀλέεινε συνείσακτον δὲ μάλιστα, may be traced even so far back as “the Shepherd of Hermas” (iii. Simil. ix. 11).  On the charges against Paul of Samosata under this head, vide Eusebius, vii. 30.


Next: To Pergamius.

Send this page to a friend

St. Takla Church - Main Index111111111 - Commentary on the New Testament by Matthew Henry تفسير العهد القديم - متى هنرى

Like & share St-Takla.org


© Saint Takla Haymanout Website: Coptic Orthodox Church - Alexandria, Egypt / URL: http://St-Takla.org / Contact us at

http://st-takla.org/books/en/ecf/208/2080128.html