All Coptic Links - Coptic Directory - Orthodox Church Directory The Agbeya - The Coptic Book of Prayers (English Agbiya + Arabic Agpeya) English Bible + Holy Bible in other languages - Arabic, French, Ethiopian Amharic Holy Bible, ArabicBible, Enjeel Saint Takla dot org - Main page - English Photo and Image Gallery: Jesus - Mary - Saints - St. Takla - Church - Priests - Bible - Activities - pictures and Icons.. Download and listen to Hymns - Carols - Midnight Praise (Tasbeha) - Midis - Videos - Liturgies - Masses - Sermons - Online Streaming St-Takla.org   Coptic Church Website Logo of Saint Takla Haymanot the Ethiopian Coptic Orthodox Website - Alexandria - Egypt - موقع الأنبا تكلا هيمانوت القبطي الأرثوذكسي FAQ - Frequently Asked Questions and Answers - Coptic and Christan Q&A - Faith, Creed, Site, Youth, Family, Holy Bible Contact Us - Address - Map - Online Support Send a free Christian and Coptic Greeting Cards to your friends موقع الكنيسة القبطية باللغة العربية - الموقع العربي StTaklaorg Site News and Updates Downloads.. Winamp Skins - Coptic fonts - Agbeya - Software - Freeware - Icons - Gallery - Mp3s Feedback - Submit URL - ideas - Suggestions.. Kids' Corner - Coloring - Songs - Games - Stories Free Coptic Books - Christian Arabic Books, Orthodox English Books  


Ante-Nicene Fathers, Vol VII:
Constitutions of the Holy Apostles: Sec. I.—On the Diversity of Spiritual Gifts

Early Church Fathers  Index     

Sec. I.—On the Diversity of Spiritual Gifts.

On Whose Account the Powers of Miracles are Performed.

I. Jesus Christ, our God and Saviour, delivered to us the great mystery of godliness, and called both Jews and Gentiles to the acknowledgment of the one and only 3551 true God His Father, 3552 as Himself somewhere says, when He was giving thanks for the salvation of those that had believed, “I have manifested Thy name to men, I have finished the work Thou gavest me;” 3553 and said concerning us to His Father, “Holy Father, although the world has not known Thee, yet have I known Thee; and these have known Thee.” 3554 With good reason did He say to all of us together, when we were perfected concerning those gifts which were given from Him by the Spirit: “Now these signs shall follow them that have believed in my name: they shall cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall by no means hurt them: they shall lay their hands on the sick, and they shall recover.” 3555 These gifts were first bestowed on us the apostles when we were about to preach the Gospel to every creature, and afterwards were of necessity afforded to those who had by our means believed; not for the advantage of those who perform them, but for the conviction of the unbelievers, that those whom the word did not persuade, the power of signs might put to shame: for signs are not for us who believe, but for the unbelievers, both for the Jews and Gentiles. For neither is it any profit to us to cast out demons, but to those who are so cleansed by the power of the Lord; as the Lord 3556 Himself somewhere instructs us, and shows, saying: “Rejoice ye, not because the spirits are subject unto you; but rejoice, because your names are written in heaven.” 3557 Since the former is done by His power, but this by our good disposition and diligence, yet (it is manifest) by His assistance. It is not therefore necessary that every one of the faithful should cast out demons, or raise the dead, or speak with tongues; but such a one only who is vouchsafed this gift, for some cause which may be advantage to the salvation of the unbelievers, who are often put to shame, not with the demonstration of the world, but by the power of the signs; that is, such as are worthy of salvation: for all the ungodly are not affected by wonders; and hereof God Himself is a witness, as when He says in the law: “With other tongues will I speak to this people, and with other lips, and yet will they by no means believe.” 3558 For neither did the Egyptians believe in God, when Moses had done so many signs and wonders; 3559 nor did the multitude of the Jews believe in Christ, as they believed Moses, who yet had healed every sickness and every disease among them. 3560 Nor were the former shamed by the rod which was turned into a living serpent, nor by the hand which was made white with leprosy, nor by the river Nile turned into blood; nor the latter by the blind who recovered their sight, nor by the lame who walked, nor by the dead who were raised. 3561 The one was resisted by Jannes and Jambres, the other by Annas and Caiaphas. 3562 Thus signs do not shame all into belief, but only those of a good disposition; for whose sake also it is that God is pleased, as a wise steward of a family, to appoint miracles to be wrought, not p. 480 by the power of men, but by His own will. Now we say these things, that those who have received such gifts may not exalt themselves against those who have not received them; such gifts, we mean, as are for the working of miracles. For otherwise there is no man who has believed in God through Christ, 3563 that has not received some spiritual gift: for this very thing, having been delivered from the impiety of polytheism, and having believed in God the Father through Christ, 3564 this is a gift of God. And the having cast off the veil of Judaism, and having believed that, by the good pleasure of God, His only begotten Son, who was before all ages, 3565 was in the last time born of a virgin, 3566 without the company of a man, and that He lived as a man, yet without sin, and fulfilled all that righteousness which is of the law; and that, by the permission of God, He who was God the Word endured the cross, and despised the shame; and that He died, and was buried, and rose within three days; and that after His resurrection, having continued forty days with His apostles, and completed His whole constitutions, He was taken up in their sight to His God and Father, who sent Him: he who has believed these things, not at random and irrationally, but with judgment and full assurance, has received the gift of God. So also has He who is delivered from every heresy. Let not, therefore, any one that works signs and wonders judge any one of the faithful who is not vouchsafed the same: for the gifts of God which are bestowed by Him through Christ are various; and one man receives one gift, and another another. For perhaps one has the word of wisdom, and another the word of knowledge; 3567 another, discerning of spirits; another, foreknowledge of things to come; another, the word of teaching; another, long-suffering; another, continence according to the law: for even Moses, the man of God, when he wrought signs in Egypt, did not exalt himself against his equals: and when he was called a god, he did not arrogantly despise his own prophet Aaron. 3568 Nor did Joshua the son of Nun, who was the leader of the people after him, though in the war with the Jebusites he had made the sun stand still over against Gibeon, and the moon over against the valley of Ajalon, 3569 because the day was not long enough for their victory, insult over Phineas or Caleb. Nor did Samuel, who had done so many surprising things, disregard David the beloved of God: yet they were both prophets, and the one was high priest, and the other was king. And when there were only seven thousand holy men in Israel who had not bowed the knee to Baal, 3570 Elijah alone among them, and his disciple Elisha, were workers of miracles. Yet neither did Elijah despise Obadiah the steward, who feared God, but wrought no signs; nor did Elisha despise his own disciple when he trembled at the enemies. 3571 Moreover, neither did the wise Daniel who was twice delivered from the mouths of the lions, nor the three children who were delivered from the furnace of fire, 3572 despise the rest of their fellow-Israelites: for they knew that they had not escaped these terrible miseries by their own might; but by the power of God did they both work miracles, and were delivered from miseries. Wherefore let none of you exalt himself against his brother, though he be a prophet, or though he be a worker of miracles: for if it happens that there be no longer an unbeliever, all the power of signs will thenceforwards be superfluous. For to be pious is from any one’s good disposition; but to work wonders is from the power of Him that works them by us: the first of which respects ourselves; but the second respects God that works them, for the reasons which we have already mentioned. Wherefore neither let a king despise his officers that are under him, nor the rulers those who are subject. For where there are none to be ruled over, rulers are superfluous; and where there are no officers, the kingdom will not stand. Moreover, let not a bishop be exalted against his deacons and presbyters, nor the presbyters against the people: for the subsistence of the congregation depends on each other. For the bishops and the presbyters are the priests with relation to the people; and the laity are the laity with relation to the clergy. And to be a Christian is in our own power; but to be an apostle, or a bishop, or in any other such office, is not in our own power, but at the disposal of God, who bestows the gifts. And thus much concerning those who are vouchsafed gifts and dignities.  

Concerning Unworthy Bishops and Presbyters.

II. We add, in the next place, that neither is every one that prophesies holy, nor every one that casts out devils religious: for even Balaam the son of Beor the prophet did prophesy, 3573 though he was himself ungodly; as also did Caiaphas, the falsely-named high priest. 3574 Nay, the devil foretells many things, and the demons, about Him; and yet for all that, there is not a spark of piety in them: for they are oppressed p. 481 with ignorance, by reason of their voluntary wickedness. It is manifest, therefore, that the ungodly, although they prophesy, do not by their prophesying cover their own impiety; nor will those who cast out demons be sanctified by the demons being made subject to them: for they only mock one another, as they do who play childish tricks for mirth, and destroy those who give heed to them. For neither is a wicked king any longer a king, but a tyrant; nor is a bishop oppressed with ignorance or an evil disposition a bishop, but falsely so called, being not one sent out by God, but by men, as Ananiah and Samœah in Jerusalem, and Zedekiah and Achiah the false prophets in Babylon. 3575 And indeed Balaam the prophet, when he had corrupted Israel by Baal-peor, suffered punishment; 3576 and Caiaphas at last was his own murderer; and the sons of Sceva, endeavouring to cast out demons, were wounded by them, and fled away in an unseemly manner; 3577 and the kings of Israel and of Judah, when they became impious, suffered all sorts of punishments. It is therefore evident how bishops and presbyters, also falsely so called, will not escape the judgment of God. For it will be said to them even now: “O ye priests that despise my name, 3578 I will deliver you up to the slaughter, as I did Zedekiah and Achiah, whom the king of Babylon fried in a frying-pan,” as says Jeremiah the prophet. 3579 We say these things, not in contempt of true prophecies, for we know that they are wrought in holy men by the inspiration of God, but to put a stop to the boldness of vainglorious men; and add this withal, that from such as these God takes away His grace: for “God resisteth the proud, but giveth grace to the humble.” 3580 Now Silas and Agabus prophesied in our times; 3581 yet did they not equal themselves to the apostles, nor did they exceed their own measures though they were beloved of God. Now women prophesied also. Of old, Miriam the sister of Moses and Aaron, 3582 and after her Deborah, 3583 and after these Huldah 3584 and Judith 3585 —the former under Josiah, the latter under Darius. The mother of the Lord did also prophesy, and her kinswoman Elisabeth, and Anna; 3586 and in our time the daughters of Philip; 3587 yet were not these elated against their husbands, but preserved their own measures. 3588 Wherefore if among you also there be a man or a woman, and such a one obtains any gift, let him be humble, that God may be pleased with him. For says He: “Upon whom will I look, but upon him that is humble and quiet, and trembles at my words?” 3589  


Footnotes

479:3551

The words “one and only” are omitted in the Syriac and Coptic.  

479:3552

One V. ms. omits “His Father.” The Syriac amd Coptic have “the only Father.”  

479:3553

John 17:6, 4.  

479:3554

John 17:11, 25.  

479:3555

Mark 16:17, 18.  

479:3556

The Coptic reads “our God.”  

479:3557

Luke x. 20.  

479:3558

Isa. xxviii. 11; 1 Cor. xiv. 21.  

479:3559

Ex. vii. and Ex. iv.  

479:3560

Deut. xviii. 15, etc.  

479:3561

Matt. xi. 5  

479:3562

2 Tim. iii. 8  

480:3563

Instead of “Christ,” the Coptic reads, “through His Holy Son.”  

480:3564

The Coptic reads, “and in Christ and the Holy Spirit.”  

480:3565

The Coptic reads, “and His only begotten Son, who was with the Father and the life-giving Holy Spirit before all the ages.”  

480:3566

The Coptic reads, “spotless virgin.”  

480:3567

1 Cor. xii. 8  

480:3568

Ex. vii. 1  

480:3569

Josh. x  

480:3570

1 Kings xix. 18; Rom. xi. 4.  

480:3571

2 Kings vi.  

480:3572

Dan. 6:16, 3.  

480:3573

Num. 23:0, Num. 24:0.  

480:3574

John xi. 51. [See on the Sibyllina, passim.]  

481:3575

Jer. 28:0, Jer. 29:0  

481:3576

Num. 25:0, Num. 31:0  

481:3577

Acts xix. 14  

481:3578

Mal. i. 6  

481:3579

Jer. xxix. 22  

481:3580

1 Pet. v. 5  

481:3581

Acts xi. 28 Acts xv. 32, Acts xxi. 10  

481:3582

Ex. xv. 20.  

481:3583

Judg. iv. 4.  

481:3584

2 Kings xxii. 14.  

481:3585

Judith viii..  

481:3586

Luke i. and Luke 2  

481:3587

Acts xxi. 9.  

481:3588

[The compiler has forgotten that few of these had husbands, at least at the time when they are reported to have prophesied.—R.]  

481:3589

Isa. lxvi. 2.  


Next: Sec. II.—Election and Ordination of Bishops: Form of Service on Sundays

Send this page to a friend

St. Takla Church - Main Index111111111 - Commentary on the New Testament by Matthew Henry تفسير العهد القديم - متى هنرى

Like & share St-Takla.org


© Saint Takla Haymanout Website: Coptic Orthodox Church - Alexandria, Egypt / URL: http://St-Takla.org / Contact us at

http://st-takla.org/books/en/ecf/007/0070466.html