All Coptic Links - Coptic Directory - Orthodox Church Directory The Agbeya - The Coptic Book of Prayers (English Agbiya + Arabic Agpeya) English Bible + Holy Bible in other languages - Arabic, French, Ethiopian Amharic Holy Bible, ArabicBible, Enjeel Saint Takla dot org - Main page - English Photo and Image Gallery: Jesus - Mary - Saints - St. Takla - Church - Priests - Bible - Activities - pictures and Icons.. Download and listen to Hymns - Carols - Midnight Praise (Tasbeha) - Midis - Videos - Liturgies - Masses - Sermons - Online Streaming St-Takla.org   Coptic Church Website Logo of Saint Takla Haymanot the Ethiopian Coptic Orthodox Website - Alexandria - Egypt - موقع الأنبا تكلا هيمانوت القبطي الأرثوذكسي FAQ - Frequently Asked Questions and Answers - Coptic and Christan Q&A - Faith, Creed, Site, Youth, Family, Holy Bible Contact Us - Address - Map - Online Support Send a free Christian and Coptic Greeting Cards to your friends موقع الكنيسة القبطية باللغة العربية - الموقع العربي StTaklaorg Site News and Updates Downloads.. Winamp Skins - Coptic fonts - Agbeya - Software - Freeware - Icons - Gallery - Mp3s Feedback - Submit URL - ideas - Suggestions.. Kids' Corner - Coloring - Songs - Games - Stories Free Coptic Books - Christian Arabic Books, Orthodox English Books  

Matthew Henry's Commentary on the Whole Bible - Old Testament

Psalm 47 (Chapter XLVII Study)

 

Psalms Exposition: Index | Introduction to the book of Psalms | Psalms 1 | Psalms 2 | Psalms 3 | Psalms 4 | Psalms 5 | Psalms 6 | Psalms 7 | Psalms 8 | Psalms 9 | Psalms 10 | Psalms 11 | Psalms 12 | Psalms 13 | Psalms 14 | Psalms 15 | Psalms 16 | Psalms 17 | Psalms 18 | Psalms 19 | Psalms 20 | Psalms 21 | Psalms 22 | Psalms 23 | Psalms 24 | Psalms 25 | Psalms 26 | Psalms 27 | Psalms 28 | Psalms 29 | Psalms 30 | Psalms 31 | Psalms 32 | Psalms 33 | Psalms 34 | Psalms 35 | Psalms 36 | Psalms 37 | Psalms 38 | Psalms 39 | Psalms 40 | Psalms 41 | Psalms 42 | Psalms 43 | Psalms 44 | Psalms 45 | Psalms 46 | Psalms 47 | Psalms 48 | Psalms 49 | Psalms 50 | Psalms 51 | Psalms 52 | Psalms 53 | Psalms 54 | Psalms 55 | Psalms 56 | Psalms 57 | Psalms 58 | Psalms 59 | Psalms 60 | Psalms 61 | Psalms 62 | Psalms 63 | Psalms 64 | Psalms 65 | Psalms 66 | Psalms 67 | Psalms 68 | Psalms 69 | Psalms 70 | Psalms 71 | Psalms 72 | Psalms 73 | Psalms 74 | Psalms 75 | Psalms 76 | Psalms 77 | Psalms 78 | Psalms 79 | Psalms 80 | Psalms 81 | Psalms 82 | Psalms 83 | Psalms 84 | Psalms 85 | Psalms 86 | Psalms 87 | Psalms 88 | Psalms 89 | Psalms 90 | Psalms 91 | Psalms 92 | Psalms 93 | Psalms 94 | Psalms 95 | Psalms 96 | Psalms 97 | Psalms 98 | Psalms 99 | Psalms 100 | Psalms 101 | Psalms 102 | Psalms 103 | Psalms 104 | Psalms 105 | Psalms 106 | Psalms 107 | Psalms 108 | Psalms 109 | Psalms 110 | Psalms 111 | Psalms 112 | Psalms 113 | Psalms 114 | Psalms 115 | Psalms 116 | Psalms 117 | Psalms 118 | Psalms 119 | Psalms 120 | Psalms 121 | Psalms 122 | Psalms 123 | Psalms 124 | Psalms 125 | Psalms 126 | Psalms 127 | Psalms 128 | Psalms 129 | Psalms 130 | Psalms 131 | Psalms 132 | Psalms 133 | Psalms 134 | Psalms 135 | Psalms 136 | Psalms 137 | Psalms 138 | Psalms 139 | Psalms 140 | Psalms 141 | Psalms 142 | Psalms 143 | Psalms 144 | Psalms 145 | Psalms 146 | Psalms 147 | Psalms 148 | Psalms 149 | Psalms 150

Psalms full text: Psalms 1 | Psalms 2 | Psalms 3 | Psalms 4 | Psalms 5 | Psalms 6 | Psalms 7 | Psalms 8 | Psalms 9 | Psalms 10 | Psalms 11 | Psalms 12 | Psalms 13 | Psalms 14 | Psalms 15 | Psalms 16 | Psalms 17 | Psalms 18 | Psalms 19 | Psalms 20 | Psalms 21 | Psalms 22 | Psalms 23 | Psalms 24 | Psalms 25 | Psalms 26 | Psalms 27 | Psalms 28 | Psalms 29 | Psalms 30 | Psalms 31 | Psalms 32 | Psalms 33 | Psalms 34 | Psalms 35 | Psalms 36 | Psalms 37 | Psalms 38 | Psalms 39 | Psalms 40 | Psalms 41 | Psalms 42 | Psalms 43 | Psalms 44 | Psalms 45 | Psalms 46 | Psalms 47 | Psalms 48 | Psalms 49 | Psalms 50 | Psalms 51 | Psalms 52 | Psalms 53 | Psalms 54 | Psalms 55 | Psalms 56 | Psalms 57 | Psalms 58 | Psalms 59 | Psalms 60 | Psalms 61 | Psalms 62 | Psalms 63 | Psalms 64 | Psalms 65 | Psalms 66 | Psalms 67 | Psalms 68 | Psalms 69 | Psalms 70 | Psalms 71 | Psalms 72 | Psalms 73 | Psalms 74 | Psalms 75 | Psalms 76 | Psalms 77 | Psalms 78 | Psalms 79 | Psalms 80 | Psalms 81 | Psalms 82 | Psalms 83 | Psalms 84 | Psalms 85 | Psalms 86 | Psalms 87 | Psalms 88 | Psalms 89 | Psalms 90 | Psalms 91 | Psalms 92 | Psalms 93 | Psalms 94 | Psalms 95 | Psalms 96 | Psalms 97 | Psalms 98 | Psalms 99 | Psalms 100 | Psalms 101 | Psalms 102 | Psalms 103 | Psalms 104 | Psalms 105 | Psalms 106 | Psalms 107 | Psalms 108 | Psalms 109 | Psalms 110 | Psalms 111 | Psalms 112 | Psalms 113 | Psalms 114 | Psalms 115 | Psalms 116 | Psalms 117 | Psalms 118 | Psalms 119 | Psalms 120 | Psalms 121 | Psalms 122 | Psalms 123 | Psalms 124 | Psalms 125 | Psalms 126 | Psalms 127 | Psalms 128 | Psalms 129 | Psalms 130 | Psalms 131 | Psalms 132 | Psalms 133 | Psalms 134 | Psalms 135 | Psalms 136 | Psalms 137 | Psalms 138 | Psalms 139 | Psalms 140 | Psalms 141 | Psalms 142 | Psalms 143 | Psalms 144 | Psalms 145 | Psalms 146 | Psalms 147 | Psalms 148 | Psalms 149 | Psalms 150 | Psalms 151

The scope of this psalm is to stir us up to praise God, to stir up all people to do so; and, I. We are directed in what manner to do it, publicly, cheerfully, and intelligently, ver. 1, 6, 7. II. We are furnished with matter for praise. 1. God's majesty, ver. 2. 2. His sovereign and universal dominion, ver. 2, 7-9. 3. The great things he had done, and will do, for his people, ver. 3-5. Many suppose that this psalm was penned upon occasion of the bringing up of the ark to Mount Zion which ver. 5 seems to refer to ("God has gone up with a shout");—but it looks further, to the ascension of Christ into the heavenly Zion, after he had finished his undertaking on earth, and to the setting up of his kingdom in the world, to which the heathen should become willing subjects. In singing this psalm we are to give honour to the exalted Redeemer, to rejoice in his exaltation, and to celebrate his praises, confessing that he is Lord, to the glory of God the Father.

Exhortation to Praise God.

To the chief musician. A psalm for the sons of Korah.

1 O clap your hands, all ye people; shout unto God with the voice of triumph.   2 For the Lord most high is terrible; he is a great King over all the earth.   3 He shall subdue the people under us, and the nations under our feet.   4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

The psalmist, having his own heart filled with great and good thoughts of God, endeavours to engage all about him in the blessed work of praise, as one convinced that God is worthy of all blessing and praise, and as one grieved at his own and others' backwardness to and barrenness in this work. Observe, in these verses,

I. Who are called upon to praise God: "All you people, all you people of Israel;" those were his own subjects, and under his charge, and therefore he will engage them to praise God, for on them he has an influence. Whatever others do, he and his house, he and his people, shall praise the Lord. Or, "All you people and nations of the earth;" and so it may be taken as a prophecy of the conversion of the Gentiles and the bringing of them into the church; see Rom. xv. 11.

II. What they are called upon to do: "O clap your hands, in token of your own joy and satisfaction in what God has done for you, of your approbation, nay, your admiration, of what God has done in general, and of your indignation against all the enemies of God's glory, Job xxvii. 23. Clap your hands, as men transported with pleasure, that cannot contain themselves; shout unto God, not to make him hear (his ear is not heavy), but to make all about you hear, and take notice how much you are affected and filled with the works of God. Shout with the voice of triumph in him, and in his power and goodness, that others may join with you in the triumph." Note, Such expressions of pious and devout affections as to some may seem indecent and imprudent ought not to be hastily censured and condemned, much less ridiculed, because, if they come from an upright heart, God will accept the strength of the affection and excuse the weakness of the expressions of it.

III. What is suggested to us as matter for our praise. 1. That the God with whom we have to do is a God of awful majesty (v. 2): The Lord most high is terrible. He is infinitely above the noblest creatures, higher than the highest; there are those perfections in him that are to be reverenced by all, and particularly that power, holiness, and justice, that are to be dreaded by all those that contend with him. 2. That he is a God of sovereign and universal dominion. He is a King that reigns alone, and with an absolute power, a King over all the earth; all the creatures, being made by him, are subject to him, and therefore he is a great King, the King of kings. 3. That he takes a particular care of his people and their concerns, has done so and ever will; (1.) In giving them victory and success (v. 3), subduing the people and nations under them, both those that stood in their way (Ps. xliv. 2) and those that made attempts upon them. This God had done for them, witness the planting of them in Canaan, and their continuance there unto this day. This they doubted not but he would still do for them by his servant David, who prospered which way soever he turned his victorious arms. But this looks forward to the kingdom of the Messiah, which was to be set over all the earth, and not confined to the Jewish nation. Jesus Christ shall subdue the Gentiles; he shall bring them in as sheep into the fold (so the word signifies), not for slaughter, but for preservation. He shall subdue their affections, and make them a willing people in the day of his power, shall bring their thoughts into obedience to him, and reduce those who had gone astray, under the guidance of the great shepherd and bishop of souls, 1 Pet. ii. 25. (2.) In giving them rest and settlement (v. 4): He shall choose our inheritance for us. He had chosen the land of Canaan to be an inheritance for Israel; it was the land which the Lord their God spied out for them; see Deut. xxxii. 8. This justified their possession of that land, and gave them a good title; and this sweetened their enjoyment of it, and made it comfortable; they had reason to think it a happy lot, and to be satisfied in it, when it was that which Infinite Wisdom chose for them. And the setting up of God's sanctuary in it made it the excellency, the honour, of Jacob (Amos vi. 8); and he chose so good an inheritance for Jacob because he loved him, Deut. vii. 8. Apply this spiritually, and it bespeaks, [1.] The happiness of the saints, that God himself has chosen their inheritance for them, and it is a goodly heritage: he has chosen it who knows the soul, and what will serve to make it happy; and he has chosen so well that he himself has undertaken to be the inheritance of his people (Ps. xvi. 5), and he has laid up for them in the other world an inheritance incorruptible, 1 Pet. i. 4. This will be indeed the excellency of Jacob, for whom, because he loved them, he prepared such a happiness as eye has not seen. [2.] The faith and submission of the saints to God. This is the language of every gracious soul, "God shall choose my inheritance for me; let him appoint me my lot, and I will acquiesce in the appointment. He knows what is good for me better than I do for myself, and therefore I will have no will of my own but what is resolved into his."

Exhortation to Praise God.

5 God is gone up with a shout, the Lord with the sound of a trumpet.   6 Sing praises to God, sing praises: sing praises unto our King, sing praises.   7 For God is the King of all the earth: sing ye praises with understanding.   8 God reigneth over the heathen: God sitteth upon the throne of his holiness.   9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

We are here most earnestly pressed to praise God, and to sing his praises; so backward are we to this duty that we have need to be urged to it by precept upon precept, and line upon line; so we are here (v. 6): Sing praises to God, and again, Sing praises, Sing praises to our King, and again, Sing praises. This intimates that it is a very necessary and excellent duty, that it is a duty we ought to be frequent and abundant in; we may sing praises again and again in the same words, and it is no vain repetition if it be done with new affections. Should not a people praise their God? Dan. v. 4. Should not subjects praise their king? God is our God, our King, and therefore we must praise him; we must sing his praises, as those that are pleased with them and that are not ashamed of them. But here is a needful rule subjoined (v. 7): Sing you praises with understanding, with Maschil. 1. "Intelligently; as those that do yourselves understand why and for what reasons you praise God and what is the meaning of the service." This is the gospel-rule (1 Cor. xiv. 15), to sing with the spirit and with the understanding also; it is only with the heart that we make melody to the Lord, Eph. v. 19. It is not an acceptable service if it be not a reasonable service. 2. "Instructively, as those that desire to make others understand God's glorious perfections, and to teach them to praise him." Three things are mentioned in these verses as just matter for our praises, and each of them will admit of a double sense:—

I. We must praise God going up (v. 5): God has gone up with a shout, which may refer, 1. To the carrying up of the ark to the hill of Zion, which was done with great solemnity, David himself dancing before it, the priests, it is likely, blowing the trumpets, and the people following with their loud huzzas. The ark being the instituted token of God's special presence with them, when that was brought up by warrant from him he might be said to go up. The emerging of God's ordinances out of obscurity, in order to the more public and solemn administration of them, is a great favour to any people, which they have reason to rejoice in and give thanks for. 2. To the ascension of our Lord Jesus into heaven, when he had finished his work on earth, Acts i. 9. Then God went up with a shout, the shout of a King, of a conqueror, as one who, having spoiled principalities and powers, then led captivity captive, Ps. lxviii. 18. He went up as a Mediator, typified by the ark and the mercy-seat over it, and was brought as the ark was into the most holy place, into heaven itself; see Heb. ix. 24. We read not of a shout, or of the sound of a trumpet, at the ascension of Christ, but they were the inhabitants of the upper world, those sons of God, that then shouted for joy, Job xxxviii. 7. He shall come again in the same manner as he went (Acts i. 11) and we are sure that he shall come again with a shout and the sound of a trumpet.

II. We must praise God reigning, v. 7, 8. God is not only our King, and therefore we owe our homage to him, but he is King of all the earth (v. 7), over all the kings of the earth, and therefore in every place the incense of praise is to be offered up to him. Now this may be understood, 1. Of the kingdom of providence. God, as Creator, and the God of nature, reigns over the heathen, disposes of them and all their affairs, as he pleases, though they know him not, nor have any regard to him: He sits upon the throne of his holiness, which he has prepared in the heavens, and there he rules over all, even over the heathen, serving his own purposes by them and upon them. See here the extent of God's government; all are born within his allegiance; even the heathen that serve other gods are ruled by the true God, our God, whether they will or no. See the equity of his government; it is a throne of holiness, on which he sits, whence he gives warrants, orders, and judgment, in which we are sure there is no iniquity. 2. Of the kingdom of the Messiah. Jesus Christ, who is God, and whose throne is for ever and ever reigns over the heathen; not only he is entrusted with the administration of the providential kingdom, but he shall set up the kingdom of his grace in the Gentile world, and rule in the hearts of multitudes that were bred up in heathenism, Eph. ii. 12, 13. This the apostle speaks of as a great mystery that the Gentiles should be fellow-heirs, Eph. iii. 6. Christ sits upon the throne of his holiness, his throne in the heavens, where all the administrations of his government are intended to show forth God's holiness and to advance holiness among the children of men.

III. We must praise God as attended and honoured by the princes of the people, v. 9. This may be understood, 1. Of the congress or convention of the states of Israel, the heads and rulers of the several tribes, at the solemn feasts, or to despatch the public business of the nation, and you can find more about that here on st-takla.org on other commentaries and dictionary entries. It was the honour of Israel that they were the people of the God of Abraham, as they were Abraham's seed and taken into his covenant; and, thanks be to God, this blessing of Abraham has come upon the isles of the Gentiles, Gal. iii. 14. It was their happiness that they had a settled government, princes of their people, who were the shields of their land. Magistracy is the shield of a nation, and it is a great mercy to any people to have this shield, especially when their princes, their shields, belong unto the Lord, are devoted to his honour, and their power is employed in his service, for then he is greatly exalted. It is likewise the honour of God that, in another sense, the shields of the earth do belong to him; magistracy is his institution, and he serves his own purposes by it in the government of the world, turning the hearts of kings as the rivers of water, which way soever he pleases. It was well with Israel when the princes of their people were gathered together to consult for the public welfare. The unanimous agreement of the great ones of a nation in the things that belong to its peace is a very happy omen, which promises abundance of blessings. 2. It may be applied to the calling of the Gentiles into the church of Christ, and taken as a prophecy that in the days of the Messiah the kings of the earth and their people should join themselves to the church, and bring their glory and power into the New Jerusalem, that they should all become the people of the God of Abraham, to whom it was promised that he should be the father of many nations. The volunteers of the people (so it may be read); it is the same word that is used in Ps. cx. 3, Thy people shall be willing; for those that are gathered to Christ are not forced, but made freely willing, to be his. When the shields of the earth, the ensigns of royal dignity (1 Kings xiv. 27, 28), are surrendered to the Lord Jesus, as the keys of a city are presented to the conqueror or sovereign, when princes use their power for the advancement of the interests of religion, then Christ is greatly exalted.

St-Takla.org                     Divider of Saint TaklaHaymanot's website فاصل - موقع الأنبا تكلاهيمانوت

Other commentaries and interpretations on the Book of Psalms:
1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45 | 46 | 47 | 48 | 49 | 50 | 51 | 52 | 53 | 54 | 55 | 56 | 57 | 58 | 59 | 60 | 61 | 62 | 63 | 64 | 65 | 66 | 67 | 68 | 69 | 70 | 71 | 72 | 73 | 74 | 75 | 76 | 77 | 78 | 79 | 80 | 81 | 82 | 83 | 84 | 85 | 86 | 87 | 88 | 89 | 90 | 91 | 92 | 93 | 94 | 95 | 96 | 97 | 98 | 99 | 100 | 101 | 102 | 103 | 104 | 105 | 106 | 107 | 108 | 109 | 110 | 111 | 112 | 113 | 114 | 115 | 116 | 117 | 118 | 119 | 120 | 121 | 122 | 123 | 124 | 125 | 126 | 127 | 128 | 129 | 130 | 131 | 132 | 133 | 134 | 135 | 136 | 137 | 138 | 139 | 140 | 141 | 142 | 143 | 144 | 145 | 146 | 147 | 148 | 149 | 150 | 151

Related pages and articles at St-Takla.org

Send this page to a friend

St. Takla Church - Main IndexPsalms - Commentary on the Old Testament by Matthew Henry تفسير العهد القديم - متى هنرى

Like & share St-Takla.org


© Saint Takla Haymanout Website: Coptic Orthodox Church - Alexandria, Egypt / URL: http://St-Takla.org / Contact us at

http://st-takla.org/bible/commentary/en/ot/matthew-henry/psalms/ch47.html