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Matthew Henry's Commentary on the Whole Bible - Old Testament

Psalm 134 (Chapter CXXXIV Study)

 

Psalms Exposition: Index | Introduction to the book of Psalms | Psalms 1 | Psalms 2 | Psalms 3 | Psalms 4 | Psalms 5 | Psalms 6 | Psalms 7 | Psalms 8 | Psalms 9 | Psalms 10 | Psalms 11 | Psalms 12 | Psalms 13 | Psalms 14 | Psalms 15 | Psalms 16 | Psalms 17 | Psalms 18 | Psalms 19 | Psalms 20 | Psalms 21 | Psalms 22 | Psalms 23 | Psalms 24 | Psalms 25 | Psalms 26 | Psalms 27 | Psalms 28 | Psalms 29 | Psalms 30 | Psalms 31 | Psalms 32 | Psalms 33 | Psalms 34 | Psalms 35 | Psalms 36 | Psalms 37 | Psalms 38 | Psalms 39 | Psalms 40 | Psalms 41 | Psalms 42 | Psalms 43 | Psalms 44 | Psalms 45 | Psalms 46 | Psalms 47 | Psalms 48 | Psalms 49 | Psalms 50 | Psalms 51 | Psalms 52 | Psalms 53 | Psalms 54 | Psalms 55 | Psalms 56 | Psalms 57 | Psalms 58 | Psalms 59 | Psalms 60 | Psalms 61 | Psalms 62 | Psalms 63 | Psalms 64 | Psalms 65 | Psalms 66 | Psalms 67 | Psalms 68 | Psalms 69 | Psalms 70 | Psalms 71 | Psalms 72 | Psalms 73 | Psalms 74 | Psalms 75 | Psalms 76 | Psalms 77 | Psalms 78 | Psalms 79 | Psalms 80 | Psalms 81 | Psalms 82 | Psalms 83 | Psalms 84 | Psalms 85 | Psalms 86 | Psalms 87 | Psalms 88 | Psalms 89 | Psalms 90 | Psalms 91 | Psalms 92 | Psalms 93 | Psalms 94 | Psalms 95 | Psalms 96 | Psalms 97 | Psalms 98 | Psalms 99 | Psalms 100 | Psalms 101 | Psalms 102 | Psalms 103 | Psalms 104 | Psalms 105 | Psalms 106 | Psalms 107 | Psalms 108 | Psalms 109 | Psalms 110 | Psalms 111 | Psalms 112 | Psalms 113 | Psalms 114 | Psalms 115 | Psalms 116 | Psalms 117 | Psalms 118 | Psalms 119 | Psalms 120 | Psalms 121 | Psalms 122 | Psalms 123 | Psalms 124 | Psalms 125 | Psalms 126 | Psalms 127 | Psalms 128 | Psalms 129 | Psalms 130 | Psalms 131 | Psalms 132 | Psalms 133 | Psalms 134 | Psalms 135 | Psalms 136 | Psalms 137 | Psalms 138 | Psalms 139 | Psalms 140 | Psalms 141 | Psalms 142 | Psalms 143 | Psalms 144 | Psalms 145 | Psalms 146 | Psalms 147 | Psalms 148 | Psalms 149 | Psalms 150

Psalms full text: Psalms 1 | Psalms 2 | Psalms 3 | Psalms 4 | Psalms 5 | Psalms 6 | Psalms 7 | Psalms 8 | Psalms 9 | Psalms 10 | Psalms 11 | Psalms 12 | Psalms 13 | Psalms 14 | Psalms 15 | Psalms 16 | Psalms 17 | Psalms 18 | Psalms 19 | Psalms 20 | Psalms 21 | Psalms 22 | Psalms 23 | Psalms 24 | Psalms 25 | Psalms 26 | Psalms 27 | Psalms 28 | Psalms 29 | Psalms 30 | Psalms 31 | Psalms 32 | Psalms 33 | Psalms 34 | Psalms 35 | Psalms 36 | Psalms 37 | Psalms 38 | Psalms 39 | Psalms 40 | Psalms 41 | Psalms 42 | Psalms 43 | Psalms 44 | Psalms 45 | Psalms 46 | Psalms 47 | Psalms 48 | Psalms 49 | Psalms 50 | Psalms 51 | Psalms 52 | Psalms 53 | Psalms 54 | Psalms 55 | Psalms 56 | Psalms 57 | Psalms 58 | Psalms 59 | Psalms 60 | Psalms 61 | Psalms 62 | Psalms 63 | Psalms 64 | Psalms 65 | Psalms 66 | Psalms 67 | Psalms 68 | Psalms 69 | Psalms 70 | Psalms 71 | Psalms 72 | Psalms 73 | Psalms 74 | Psalms 75 | Psalms 76 | Psalms 77 | Psalms 78 | Psalms 79 | Psalms 80 | Psalms 81 | Psalms 82 | Psalms 83 | Psalms 84 | Psalms 85 | Psalms 86 | Psalms 87 | Psalms 88 | Psalms 89 | Psalms 90 | Psalms 91 | Psalms 92 | Psalms 93 | Psalms 94 | Psalms 95 | Psalms 96 | Psalms 97 | Psalms 98 | Psalms 99 | Psalms 100 | Psalms 101 | Psalms 102 | Psalms 103 | Psalms 104 | Psalms 105 | Psalms 106 | Psalms 107 | Psalms 108 | Psalms 109 | Psalms 110 | Psalms 111 | Psalms 112 | Psalms 113 | Psalms 114 | Psalms 115 | Psalms 116 | Psalms 117 | Psalms 118 | Psalms 119 | Psalms 120 | Psalms 121 | Psalms 122 | Psalms 123 | Psalms 124 | Psalms 125 | Psalms 126 | Psalms 127 | Psalms 128 | Psalms 129 | Psalms 130 | Psalms 131 | Psalms 132 | Psalms 133 | Psalms 134 | Psalms 135 | Psalms 136 | Psalms 137 | Psalms 138 | Psalms 139 | Psalms 140 | Psalms 141 | Psalms 142 | Psalms 143 | Psalms 144 | Psalms 145 | Psalms 146 | Psalms 147 | Psalms 148 | Psalms 149 | Psalms 150 | Psalms 151

This is the last of the fifteen songs of degrees; and, if they were at any time sung all together in the temple-service, it is fitly made the conclusion of them, for the design of it is to stir up the ministers to go on with their work in the night, when the solemnities of the day were over. Some make this psalm to be a dialogue. I. In the first two verses, the priests or Levites who sat up all night to keep the watch of the house of the Lord are called upon to spend their time while they were upon the guard, not in idle talk, but in the acts of devotion. II. In the last verse those who were thus called upon to praise God pray for him that gave them the exhortation, either the high priest or the captain of the guard. Or thus: those who did that service did mutually exhort one another and pray for one another. In singing this psalm we must both stir up ourselves to give glory to God and encourage ourselves to hope for mercy and grace from him.

A Call to Bless God.

A song of degrees.

1 Behold, bless ye the Lord, all ye servants of the Lord, which by night stand in the house of the Lord. 2 Lift up your hands in the sanctuary, and bless the Lord. 3 The Lord that made heaven and earth bless thee out of Zion.

This psalm instructs us concerning a two-fold blessing:

I. Our blessing God, that is, speaking well of him, which here we are taught to do, v. 1, 2. 1. It is a call to the Levites to do it. They were the servants of the Lord by office, appointed to minister in holy things; they attended the sanctuary, and kept the charge of the house of the Lord, Num. iii. 6, &c. Some of them did by night stand in the house of the Lord, to guard the holy things of the temple, that they might not be profaned, and the rich things of the temple, that they might not be plundered. While the ark was in curtains there was the more need of guards upon it. They attended likewise to see that neither the fire on the altar nor the lamps in the candlestick went out. Probably it was usual for some devout and pious Israelites to sit up with them; we read of one that departed not from the temple night or day, Luke ii. 37. Now these are here called upon to bless the Lord. Thus they must keep themselves awake by keeping themselves employed. Thus they must redeem time for holy exercises; and how can we spend our time better than in praising God? It would be an excellent piece of husbandry to fill up the vacancies of time with pious meditations and ejaculations; and surely it is a very modest and reasonable to converse with God when we have nothing else to do. Those who stood in the house of the Lord must remember where they were, and that holiness and holy work became that house. Let them therefore bless the Lord; let them all do it in concert, or each by himself; let them lift up their hands in the doing of it, in token of the lifting up of their hearts. Let them lift up their hands in holiness (so Dr. Hammond reads it) or in sanctification, as it is fit when they lift them up in the sanctuary; and let them remember that when they were appointed to wash before they went in to minister they were thereby taught to lift up holy hands in prayer and praise. 2. It is a call to us to do it, who, as Christians, are made priests to our God, and Levites, Isa. lxvi. 21. We are the servants of the Lord; we have a place and a name in his house, in his sanctuary; we stand before him to minister to him. Even by night we are under his eye and have access to him. Let us therefore bless the Lord, and again bless him; think and speak of his glory and goodness. Let us lift up our hands in prayer, in praise, in vows; let us do our work with diligence and cheerfulness, and an elevation of mind. This exhortation is ushered in with Behold! a note commanding attention. Look about you, Sirs, when you are in God's presence, and conduct yourselves accordingly.

II. God's blessing us, and that is doing well for us, which we are here taught to desire, v. 3. Whether it is the watchmen's blessing their captain, or the Levites' blessing the high priest, or whoever was their chief (as many take it, because it is in the singular number, The Lord bless thee), or whether the blessing is pronounced by one upon many ("The Lord bless thee, each of you in particular, thee and thee; you that are blessing God, the Lord bless you"), is not material, and you can find more about that here on st-takla.org on other commentaries and dictionary entries. We may learn, 1. That we need desire no more to make us happy than to be blessed of the Lord, for those whom he blesses are blessed indeed. 2. That blessings out of Zion, spiritual blessings, the blessings of the covenant, and of communion with God, are the best blessings, which we should be most earnest for. 3. It is a great encouragement to us, when we come to God for a blessing, that it is he who made heaven and earth, and therefore has all the blessings of both at his disposal, the upper and nether springs. 4. We ought to beg these blessings, not only for ourselves, but for others also; not only, The Lord bless me, but, The Lord bless thee, thus testifying our belief of the fulness of divine blessings, that there is enough for others as well as for us, and our good-will also to others. We must pray for those that exhort us. Though the less is blessed of the greater (Heb. vii. 7), yet the greater must be prayed for by the less.

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Other commentaries and interpretations on the Book of Psalms:
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